This is the beginning of a comprehensive list of literature concernign the Bnai Noach. Please add any that are missing. Eventually this literature should be broken into categories and each of publication should be made into Wikinoah pages that review the publication.
It also includes a comprehensive list of references to Bnai Noach in traditional Jewish literature.
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- 1 Prayer Books
- 2 Modern Authors
- 3 Last Century
- 4 References in the Acharonim
- 5 References in the Rishonim
- 6 References in the Savoraim & Geonim
- 7 References in the Midrashim & Tosefta
- 8 References in the Talmud
- 9 Biblical References
- 10 Other Sources
- Suggested Seventh Day observance
- Rosh Hashanah Observance
- Children’s book by Rabbi Michael Katz
- Daily Prayers, by Rabbi Michael Katz
- Funeral Service, by Rabbi Michael Katz,
- Suggested Prayers by Rabbi Bindman
- Hanukah Guide
- Oklahoma B'nai Noah Society. Prayer Book: Service From The Heart - Renewing the Ancient Path of Biblical Prayer and Service ISBN 978-0-6151-6402-1 (Paperback) - First Ever Noahide Prayer Book
- BARRE Elisheva, Torah for Gentiles, Modern Implications of the Bnei Noah Laws, ISBN 978-965-91329-0-4, 2008, 285 pages, available at Pomeranz Bookstores, Jerusalem. Online edition: http://www.scribd.com/my_document_collections/3551340
- Bilitser, Efrayim ha-Levi. Torat ben Noah
- R. C. Berman. Sefer Sheva Mitzvot Hashem, The Book of Seven Divine Commandments, published by Ask Noah International, \available through Kehot.com and Judaica bookstores across the U.S.
- Bindman, Yirmeyahu. (The) Seven Colors of the Rainbow: Torah Ethics for Non-Jews. Resource Publications; 1995. Paperback. ISBN 0-893903-32-9. [A great beginning book for the non-Jew looking into Torah ethics. Explains what G-d originally required of mankind that has been kept from most for nearly 2,000 years, and the role of Gentile in the world to come.]
- Bleich, Rabbi J. David. Hasgarat Posh'a Yehudi sheBarach LeEretz Yisrael, Or Hamizrach 35:247- 269 (5747)
- Bleich, Rabbi J. David. Mishpat Mavet Bedenai Benai Noach, Jubilee Volume in Honor of Rabbi Joseph D. Soloveitchik 1:193-208 (5754);
- Bleich, Rabbi J. David. Tikkun Olam: Jewish Obligations to Non-Jewish Societ in: Tikkun olam: social responsibility in Jewish thought and law. Edited by David Shatz, Chaim I. Waxman and Nathan J. Diament. Northvale, N.J.: Jason Aronson, 1997. ISBN 0765759519.
- Brill, Rabbi Dr. Alan Judaism and Other Religions: An Orthodox perspective commissioned by the World Jewish Congress for the "World Symposium of Catholic Cardinals and Jewish Leaders," January 19-20, 2004 in New York City.
- Broyde, Michael J. The Obligation of Jews to Seek Observance of Noahide Laws by Gentiles: A Theoretical Review in Tikkun olam: social responsibility in Jewish thought and law. Edited by David Shatz, Chaim I. Waxman and Nathan J. Diament. Northvale, N.J. : Jason Aronson, 1997. ISBN 0765759519.
- Chait, Rabbi Israel. Responsibility for the Implementation of the Noachide Code, Rosh Yeshiva, Yeshiva Bnei Torah, (Far Rockaway, Queens), Former advisor to the Noachide community in Athens, TN
- Clorfene, Chaim and Yaakov Rogalsky The Path of the Righteous Gentile: An Introduction to the Seven Laws of the Children of Noah. New York: Phillip Feldheim, 1987. ISBN 087306433X. also Smithfield, MI: Targum Press, 1987
- Cohen, Yakov Dovid "Divine Image" Institute of Noahide Code 2006 ISBN 1 4243 1000 8 http://www.Noahide.org
- Cowen, Shimon Dovid. Perspectives on the Noahide Laws - Universal ethics. The Institute of Judaism and Civilization (3rd edition) 2008 ISBN 0958593388 http://www.ijc.com.au
- Dallen, Michael Ellias The Rainbow Covenant: Torah and the Seven Universal Laws, Lightcatcher Books, 2003. (842 Kissinger Ave., Springdale AR 72762) ISBN 0-9719388-2-2. Easily understood book especially for the lay person, explains many of the details of the Noahide laws, and their application with the references and further explanations.
- Davis, J. David. Finding The G-d of Noah: The Spiritual Journey of a Baptist Minister from Christianity to the Laws of Noah. KTAV Publishing (900 Jefferson Street, Hoboken NJ 07030). 1996. ISBN 0-881255-35-1.
- Enker, Arnold, Aspects of Interaction Between the Torah Law, the King's Law, and the Noahide Law in Jewish Criminal Law, Cardozo L. Rev. 12:1137-xxxx (1991) discusses regulations based on the Noachide laws and regulations based on the law of the land or the law of the king. For more on this distinction, see Teshuvot Chachmai Provance 48 which clearly distinguishes between these regulations.
- Encyclopedia Judaica, Noachide Laws, 12: 1189-1191.
- Encyclopedia Talmudit, Ben Noach 3:348-362;
- Friedman, Manis. Doesn't Anyone Blush Anymore? Bais Chana Press. Paperback ISBN 1-578870-00-3.
- Gallin, Aryeh. The Root and Branch Noachide Guide. Root and Branch Association, Ltd, 504 Grand Street, #E51, New York, NY 10002-4101. http://www.rb.org.il/
- Ginsburgh, Rabbi Yitzchak. Kabbalah and Meditation for the Nations. Publisher: Gal Einai, 2006. The covenant with the Jewish people was not the first made between the Almighty and mankind. Before the revelation at Mt. Sinai, G-d commanded Adam and then made a covenant with Noah, giving them the guidelines for the universal religion of mankind.
- Hanke, Kimberly E. Turning to Torah: The Emerging Noachide Movement, Jason Aronson Publishing House (230 Livingston Street, Northvale, New Jersey 07647) and Number Seven Spectrum House (32-34 Gordon House Road London, NW5 1LP England). 1995. 250 pp. ISBN 1-568215-00-2. [One woman's path from Christianity to "Messianic" Christianity, and finally to Torah since 1988. At one point, she considers conversion to Judaism, and then learns of the Noachide Covenant, through several Jewish individuals. She then was enlightened into the writings of J. David Davis.]
- Jewish Law Annual, Vols. 6 and 7 (1987 and 1988) (Vol. 6, see articles by E. Rackman, J. Dienstag, O. Leaman; Vol 7, see articles by J.D. Bleich, D. Novak).
- Kaplan, Jeffrey. Radical Religion in America: Millenarian Movements from the Far Right to the Children of Noah. Syracuse Univ Pr (Trade); 1997. Paperback ISBN 0-815603-96-7.
- Katz, Jacob,The Vicissitudes of Three Apologetic Statements, [Hebrew], Zion 23-24 (1958-59): 174-193, (reprinted in Halakhah VeKabbalah [Heb.]).
- Katz, Rabbi Michael, The Contemporary Noachide Movement, Former advisor to the Noachide community in Athens, TN
- Korn, Eugene, Gentiles, the World to Come and Judaism: The Odyssey of a Rabbinic Text, Modern Judaism 14 (1994): 265-287.
- Lichtenstein, Aaron. The Seven Laws of Noah. New York: The Rabbi Jacob Joseph School Press and Z. Berman Books, 2d ed. 1986. Library of Congress Catalog Card Number: 80-69121. Website The most technical book on Noahism. It is probably not intended to be an introduction to the Noahide system, but rather a detailed scholarly analysis for those who have been Noahides for a long time or for Jewish scholars of Noahism.
- Mozeson, Isaac E. The Origin of Speeches: Intelligent Design in Language. Lightcatcher Books (March 30, 2006). Paperback. ISBN: 0971938881. [This March 2006 book documents how all humans are the children of Adam and Noah, how all peoples are "Hebrews" in their innate Edenic language system. Only in the output stage, do people speak non-Edenic.]
- Novak, David, The Image of the Non-Jew in Judaism: An Historical and Constructive Study of the Noahide Laws (Lewiston, 1983), Chapter 10. ISBN 0889467595.
- Novak, David, Jewish-Christian Dialogue (New York, 1989), 26-41. [See these volumes for the scholarly debate regarding whether the Noahide covenant was a Israeli or a Diaspora development.]
- Rakover, Professor Nahum. Hamishpat Kerech Universali: Dinim Bebnai Noach 15-57 (5748)
- Rakover, Professor Nahum. Jewish Law and the Noahide Obligation to Preserve Social Order, Cardozo L.Rev. 12:1073-xxxx (1991)
- Rakover, Professor Nahum. Law and the Noahides: law as a universal value. Jerusalem: Library of Jewish Law, 1998.
- Schwartz, Rabbi Yoel, Or la-ʻamim: leḳeṭ be-veʾur tafḳidam ṿe-yiʻudam ha-ruḥani shel umot ha-ʻolam ("Light unto the Nations"), Yeshivat Dvar Yerushalayim (Israel). Available in English, Russian, French, and other languages. LCCN: 84155172
- Schwartz, Rabbi Yoel, The Source and Corpus of the Noachide Code, Yeshivat Dvar Yerushalayim (Israel)
- Schwartzschild, Steven, Do Noahides Have to Believe in Revelation? Jewish Quarterly Review 52 (1962): 297-309, 53 (1962): 29-59.
- Sears, Rabbi David. Compassion For Humanity In the Jewish Tradition. Jason Aronson; 1998. Hardcover. ISBN 0-765799-87-1.
- Soloveitchik,Rabbi Aharon, Criminal Penalties under the Noachide Code, Rosh HaYeshiva, Rabbi Isaac Elchanan Theological Seminary (RIETS), Yeshiva University
- Pallière, Aimé (1868-1949). The Unknown Sanctuary: A Pilgrimage from Rome to Israel. Bloch Pub Co; 1986. Paperback ISBN 0-819704-98-9. Amazon
- Mendes, Rabbi Henry Pereira (1852-1937) Orthodox or Historical Judaism (Chicago 1894), 217-8, There will be an era of reconciliation of all living faiths and systems.
- Benamozegh, Elijah (1822-1900). Israel and Humanity Translated by Maxwell Uria, in the series Classics of Western Spirituality. Mahwah, NJ: Paulist Press, 1995. Amazon
- Yehoshua, Rabbi Yoav, (c 1880) Chelkat Yoav Tanyana 14, it is likely that Jewish law recognizes as proper a Noachide law which provides a sanction for violations other than the death penalty. Noachide law is authorized even to execute. It is not, however, obligated to execute for all violations. In particular this must flow logically from the opinion of Nachmanides that dinim incorporates the obligation to create a system of financial law.
- Landau, Rabbi Ezekiel ben Judah (1713-1793), Nodah Beyehuda, Tanyana, Even haEzer 42, discusses whether Noachides must follow majority rule
- Emden, Rabbi Yakov Yisrael ben Zevi Ashkenazi (1697-1776), appendix to "Seder 'Olam" (pp. 32b-34b, Hamburg, 1752), in a remarkable apology for Christianity contained in his, gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law—which explains the apparent contradictions in the New Testament regarding the laws of Moses and the Sabbath
References in the Acharonim
Rabbis of 1550 to the present.
- Kesef Mishneh on Sanhedrin 57b, In the case of murder, if the Noachide slay a child in its mother's womb, or kill a person whose life is despaired of ("ṭerefah"), or if he cause the death of a person by starving him or by putting him before a lion so that he can not escape, or if he slay a man in self-defense, the Noachide is guilty of murder and must pay the death-penalty, although under the same circumstances an Israelite would not be executed
- Leḥem Mishneh & Kesef Mishneh on Sanhedrin 74b, The Noachid is free from punishment if he commits a sin unwittingly; ignorance of the Law, however, does not excuse him. If he commits a sin under duress, even one for which an Israelite is obliged to undergo martyrdom rather than transgress (e.g., idolatry, adultery, or murder), he is not liable to punishment
References in the Rishonim
Rabbis of the early medieval period (1250–1550) preceding the Shulchan Aruch
- Yehudah haLevi, "Cuzari," iii. 73, although only those laws which are found in the Torah, before the revelation at Sinai, should, it would seem, be binding upon all mankind, yet the Rabbis discarded some and, by hermeneutic rules or in accordance with some tradition, introduced others which are not found there.
- Teshuvot Chachmai Provance 48 which clearly distinguishes between regulations based on the Noachide laws and regulations based on the law of the land or the law of the king.
- Sefer Haikarim 1:25. One finds although torah law and Noachide law differ in the details, the principles used are the same, since they derive from the same source. Moreover, the two systems exist concurrently: while Jews have torah law, the other peoples abide by the Noachide code.
- Tosefos, 'Avodah Zarah, 8(9?):4, enumeration of the seven Noachide laws
- Tosefos, Sanhedrin 8:1, He who observed the seven Noachian laws was regarded as one of the pious of the Gentiles, and was assured of a portion in the world to come.
- Maimonides, Mishneh Torah, Laws of Kings, Chapters 8-9
- Maimonides, Mishneh Torah, Melachim 8:11, He who observed the seven Noachian laws was regarded as one of the pious of the Gentiles, and was assured of a portion in the world to come.
- Maimonides, Mishneh Torah, Melachim 9:1, enumeration of the seven Noachide laws
- Maimonides, Mishneh Torah, Melachim 9:4, In the case of murder, if the Noachide slay a child in its mother's womb, or kill a person whose life is despaired of ("ṭerefah"), or if he cause the death of a person by starving him or by putting him before a lion so that he can not escape, or if he slay a man in self-defense, the Noachide is guilty of murder and must pay the death-penalty, although under the same circumstances an Israelite would not be executed
- Maimonides, Mishneh Torah, Melachim 9:5-8, Only six cases of what would ordinarily be illicit connection are forbidden to the Noachid: (1) with mother; (2) with father's wife, even after the father's death; (3) with a married woman, whether married to a Jew or to a non-Jew; (4) with sister by the same mother; (5) homosexuality; (6) bestiality. In these cases also there are differences in the punishment inflicted, dependent upon whether the offenses are committed by a Noachide or by an Israelite
- Maimonides, Mishneh Torah, Melachim 9:9-13, The Noachide is punished with decapitation for all kinds of robbery, whether from a Jew or from a non-Jew, even though the article stolen is worth less than a peruṭah (the smallest Palestinian coin, for less than which no case can be instituted against an Israelite). The Noachide is executed also if he eat of a limb cut from a living animal, even though the quantity consumed be less than the size of an olive (the minimum portion for the eating of which an Israelite may be punished.
- Maimonides, Mishneh Torah, Melachim 9:14, The Noachidæ are required to establish courts of justice in every city and province; and these courts are to judge the people with regard to the six laws and to warn them against the transgression of any of them
- Maimonides, Mishneh Torah, Melachim 9:14, The many formalities of procedure essential when the accused is an Israelite need not be observed in the case of the Noachide.
- Maimonides, Mishneh Torah, Melachim 10:1,2, (based on Sanhedrin 74b) The Noachid is free from punishment if he commits a sin unwittingly; ignorance of the Law, however, does not excuse him. If he commits a sin under duress, even one for which an Israelite is obliged to undergo martyrdom rather than transgress (e.g., idolatry, adultery, or murder), he is not liable to punishment
- Maimonides, Mishneh Torah, Melachim 10:4, (based on Sanhedrin 71b) A Noachide who slays another Noachide, or worships idols, or blasphemes, or has illicit connection with the wife of another Noachid, and then becomes a proselyte, is free from punishment. If, however, he has killed an Israelite, or has had illicit connection with the wife of an Israelite, and then becomes a proselyte, he must submit to the punishment that is inflicted upon an Israelite found guilty of such a transgression
- Maimonides, Mishneh Torah, Melachim 10:9, The principle is, one is not permitted to make innovations in religion or to create new commandments. He has the privilege to become a true proselyte by accepting the whole Law.
- Naḥmanides on Genesis 34:13 (differing with Maimonides, Mishneh Torah, Melachim 9:14), the opinion is expressed that these courts should judge also cases other than those coming under the head of the six laws, as, for example, larceny, assault and battery, etc.
- Rashi on Yevamot 48b, Every Noahide who renounces idolatry needs to observe Shabbot (but not as Jews do), because failing to properly honor the Sabbath is itself a species of idolatry
References in the Savoraim & Geonim
The classical Persian rabbis (500–600) and Rabbis of Sura and Pumbeditha, in Babylonia (650–1250)
- Seder 'Olam Rabbah, , ed. Ratner, ch. 5, enumeration of the seven Noachide laws
References in the Midrashim & Tosefta
- Genesis Rabah 16:9, 24:5, enumeration of the seven Noachide laws
- Canticles Rabah 1:16, enumeration of the seven Noachide laws
- Tosefta, Avodah Zarah 8(9)
References in the Talmud
The sages of the Mishna (70–200) and of the Talmud (200–500)
- 'Eruvin 62a, which states that a non-Jew is to be executed for stealing even less than a Perutah and he does not have the option of returning what he stole. (see Yevamot 47b)
- Pesachim 22b, one may not enable a Noachide to sin. If absent the assistance of a Jew no violation could or would take place, it is a biblical violation of "before a blind person thou shall not put a stumbling block" for a Jew to assist a Noachide in violating his law.
- Yoma 28b, the patriarchs observed all the laws of the Torah even though they were Noahides.
- Megillah 13a, explains that Mordechai was called "Ish Yehudi" because anyone who rejects idolatry is called a "Yehudi." The Maharsha explains that within the name Yehudah is the Tetragrammaton. Therefore, righteous Gentiles should also be called with God's name.
- Yevamot 47b, part of the instruction of the candidate for conversion must include "the sin of gleaning, the forgotten sheaf, pe'ah and the indigent's tithe". Why is this asked? because [Noahide law may say that] a noahide is slain for less than a prutah and it may not be returned. Rashi comments: So that [if such a candidate is a landowner] he should not say 'these poor people who are taking the edges of my field are thieves'; he will then attack them and kill them according to their [Noahide] laws.
- Yevamot 48b, Why are proselytes at the present time oppressed and visited with afflictions? Because they had not observed the seven Noahide commandments.
- Yevamot 62a, procreation, while obligatory on non-Jews according to Rabbi Yohanan would nevertheless not to be listed in the Seven laws.
- Nedarim 31a, Jews were originally Noahides
- Bava Kama 38a, Of Gamaliel II. is recorded a conversation with two pseudo-proselyte generals, who, being sent to investigate Jewish practises, take exception only rules governing damages which were not symetrical between Jew and non-Jew. A discussion of how the mankind as stopped observing the Seven Laws and its implications for Jewish law.
- Bava Kama 38a; Sanhedrin 59a, R' Meir who insisted that in Lev. xviii. 5 the word "man," not "priest," "Levite," or "Israelite," occurs, and thus claimed that a non-Jew versed in the Torah equals in rank the high priest (Sifra, 86b, where II Sam. vii. 19 ["ha-adam"]; Isa. xxvi. 2, "goi zaddik"; Ps. xxxiii. 1, "zaddikim," and cxxv. 4, "le-tovim," are similarly applied to Gentile and Jew alike)
- Bava Kama 92b, From this we can learn that a descendant of Noah may become liable to death if he had the opportunity to acquire instruction and did not do so [and so committed a crime through the ignorance of the law].
- Sanhedrin 56a, enumeration of the seven Noachide laws
- Sanhedrin 56b, the prohibitions against eating the blood of a living animal, against the emasculation of animals, against sorcery, against pairing animals of different species, and against grafting trees of different kinds (Tanna debe Menasseh)
- Sanhedrin 56b, With regard to idolatry, he can be found guilty only if he worshiped an idol in the regular form in which that particular deity is usually worshiped; while in the case of blasphemy he may be found guilty, even when he has blasphemed with one of the attributes of God's name—an action which, if committed by an Israelite, would not be regarded as criminal
- Sanhedrin 57a, The many formalities of procedure essential when the accused is an Israelite need not be observed in the case of the Noachide. The latter may be convicted on the testimony of one witness, even on that of relatives, but not on that of a woman. He need have had no warning ("hatra'ah") from the witnesses; and a single judge may pass sentence on him
- Sanhedrin 57b, In the case of murder, if the Noachide slay a child in its mother's womb, or kill a person whose life is despaired of ("ṭerefah"), or if he cause the death of a person by starving him or by putting him before a lion so that he can not escape, or if he slay a man in self-defense, the Noachide is guilty of murder and must pay the death-penalty, although under the same circumstances an Israelite would not be executed
- Sanhedrin 58b, This proves that one's paternal sister was forbidden to the sons of Noah.
- Sanhedrin 58b, Resh Laḳish (d. 278) said, "A Gentile observing the Sabbath deserves death"
- Sanhedrin 59a; R. Jose ben Ḥanina, "Every law that was enjoined upon the Noachidæ and was repeated at Sinai is meant to apply both to Israelites and to non-Israelites; laws that were enjoined upon the Noachidæ and were not repeated at Sinai apply to Israelites only" By this principle a number of the pre-Sinaitic laws were excluded from the Noachian laws
- Sanhedrin 59a; & Ḥagigah 13a, Inasmuch as the Jews had their own distinct jurisdiction, it would have been unwise to reveal their laws to the non-Jews, for such knowledge might have operated against the Jews in their opponents' courts. Hence the Talmud prohibited the teaching to a Gentile of the Torah, R. Johanan says of one so teaching: "Such a person deserves death" (an idiom used to express indignation). "It is like placing an obstacle before the blind"
- Sanhedrin 71b, A Noachide who slays another Noachide, or worships idols, or blasphemes, or has illicit connection with the wife of another Noachid, and then becomes a proselyte, is free from punishment. If, however, he has killed an Israelite, or has had illicit connection with the wife of an Israelite, and then becomes a proselyte, he must submit to the punishment that is inflicted upon an Israelite found guilty of such a transgression.
- Sanhedrin 91b & 105a, He who observed the seven Noachian laws was regarded as one of the pious of the Gentiles, and was assured of a portion in the world to come.
- 'Avodah Zarah 2b, He saw that the nations did not observe even the seven precepts which the sons of Noah had taken upon themselves,25 and seeing that they did not observe them, He stood up and released them from it. (see also Bava Kama 38a)
- 'Avodah Zarah 26a. I a Gentile study the Law for the purpose of observing the moral laws of Noah, R. Meïr says he is as good as a high priest, and quotes: "Ye shall therefore keep my statutes, and my judgments, which if a man do, he shall live in them". The text does not specify an Israelite or a Levite or a priest, but simply "a man"—even a Gentile/
- 'Avodah Zarah 51a, cases when a defective animal was still qualified to be offered by the sons of Noah1 to G-d upon their altars
- 'Avodah Zarah 64b, He who observed the seven Noachian laws was regarded as a domiciled alien (Ger Toshav). Three opinions for definition of ger toshav. 1) forgoes idolatry. 2) Takes on seven laws. 3) Takes on all laws except kosher meat.
- 'Avodah Zarah 71b, a non-Jewish thief is not put to death for the theft, but for the reason that he may have endangered the Jew's life; because if the owner had tried to prevent the robbery the thief might have killed him.
- Makkot 9a, Sanhedrin 74b, The Noachid is free from punishment if he commits a sin unwittingly; ignorance of the Law, however, does not excuse him. If he commits a sin under duress, even one for which an Israelite is obliged to undergo martyrdom rather than transgress (e.g., idolatry, adultery, or murder), he is not liable to punishment.
- Makkot 9b, discusses why non-Jews are liable for the death penalty upon committing a capital crime, even if they are not exposed to Torah
- Chullin 13b, Rabbi Yochanan, who taught that 'the Gentiles outside the land (of Israel) are not idolaters; they are but continuing the customs of their ancestors'.
- Chullin 89b
- Chullin 91a
- Chullin 92a, thirty Noachian laws are mentioned.
- Chullin 92b, In Talmudic times the non-Jews of Babylon were apparently sunk in the grossest immorality, so that 'Ula, one of the earlier Babylonian amoraim, complains that out of the thirty laws which the Noachidæ accept they observe only three — they do not write a marriage contract ("ketubah") for pederasty; they do not sell human flesh in their shops; and they show respect for the Torah.
- Chullin 94a, Honesty and truthfulness are insisted on in all dealings, whether with a Jew or a Gentile. The Rabbis insisted that the sin known as "genebat da'at" (the stealing of another's good opinion by false representations or by the pretense of friendship and the like) be avoided in one's intercourse even with a non-Jew.
- Chullin 100b
- Chullin 101b
- Chullin 114b
- Chullin 121a
- Chullin 129a
- Bechorot 3b
- Temurah 7a
- Tohorot 43a
- Yerushalmi 'Avodah Zarah 2:1, thirty Noachian laws are mentioned
- Yerushalmi 'Avodah Zarah 2:1, In the Messianic age the Noachidæ will accept all the laws of the Torah, although later they will again reject them.
- Genesis 2:16, Declare six commandments that were enjoined upon Adam.
- Genesis 2:17, Penalty for disobedience
- Genesis 2:24, Institution of marriage
- Genesis 6:8, Noah found favor in the eyes of G-d
- Genesis 8:21, Covenant with Noah
- Geneis 9:4, a seventh commandment added after the Flood—not to eat flesh that had been cut from a living animal.
- Genesis 9:6, punishment for murder (and all other crimes) is capital punishment
- Genesis 37:2, Joseph brought back a bad report about his brothers to their father
- Exodus 21:29, Law of damages
- Exodus 21:23, Eye for eye, tooth for tooth
- Leviticus 19:11, You must not steal, you must not tell lies, and you must not deal falsely with your fellow citizen
- Leviticus 24:16, Anyone who blasphemes the name of Hashem must be put to death.
- Deuteronomy 24:1, Institution of divorce
- Job 2:9-10, Job refuses to curse G-d
- Psalm 117:1, Praise Hashem, all you nations! Applaud him, all you foreigners!
- Psalm 119:99, I have more insight than all my teachers, for I meditate on your rules.
- Proverbs 2:5, Then you will understand how to fear Hashem, and you will discover knowledge about G-d.
- Isaiah 11:9, They will no longer injure or destroy on my entire royal mountain. For there will be universal submission to Hashem’s sovereignty, just as the waters completely cover the sea.
- Isaiah 54:9, As far as I am concerned, this is like in Noah’s time, when I vowed that the waters of Noah’s flood would never again cover the earth. In the same way I have vowed that I will not be angry at you or shout at you.
- Habakkuk 3:6, He stood, and measured the earth: he beheld, and drove asunder the nations; (understood by Baba Kama 38a as saying each nation was assigned a land and language)
- Zephaniah 3:9, Know for sure that I will then enable the nations to give me acceptable praise. All of them will invoke Hashem’s name when they pray, and will worship him in unison.
Non Rabbinic, Jewish Sources
- Jubilees, vii. 20-29, non standard enumeration of the seven Noachide laws
- Josephus Ant. 14.7.2, discussing the Sebomenoi
Christian and Islamic Sources
- Christian Book of Acts 15:19-21, council of Jerusalem declaring what appear to be the Noahide laws as obligatory on non-Jewish converts to Christianity.
- Catholic Encyclopedia: Natural Law where Noahide law is refered to as "older traditions".
- Islamic Qur'an 15:87 makes it clear that there is a Mesanî and Qur'an, and they are separate.
- Islamic Qur'an 39:23, discussion about the "seven laws" Mesanî
- The Haddith Sunan Abu-Dawud, Book 40, Number 4579 says that the Jewish religion was split into 72 sects, possibly a reference to the 70 Noahide nations.
Other Non-Jewish Sources
- Hindu, Upanishads contains a parallel which tends to support Benamozegh's argument that lawgiving would normally be a feature of the creation of the universe
- Hindu, Prayer of Enheduanna (daughter of Sargon the Great, c. 2250 BC) possible relationship between the Seven Laws and these seven rules.
- NationalismProject.org - scholarly papers on nations and nationalism without reference to any particular ideology.