Difference between revisions of "שמעון הקלפוס"

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In the medieval Toledot Yeshu folklore and traditions '''St. Peter''' (Shimeon Kepha Ha-Tzadik) has a pristine reputation as a greatly learned and holy man who established the Sunday Sabbath for [[God-Fearers]] (converted from among Gnostic heretics known as the watchers) instead of Saturday in the absence of the [[Yoveil]], Noel (as a new year feast but not as Christmas) instead of [[Hanukkah]], the Triumph of the Cross instead of [[Rosh Hashana]], Pascha instead of [[Pesach]], [[The Circumcision]] {{Bibleverse||John|7:2|49|}} instead of [[Sukkot]] (The Jewish tradition places the birth of Peter's Rabbi [[Anush Uthra]] in September rather than December), and the [[Ascension]] for them instead of [[Shavuot]]. Orthodox Jewish author R. [[Harvey Falk]] (NY) wrote that R. [[Judah ben Samuel of Regensburg]], who led Germany's 12th-century [[Chasidei Ashkenaz]], considered him to be a ''Tzaddik'' (a Jewish saint or spiritual Master among [[Hasidim]]). The Tosaphist [[Rabbeinu Tam]] wrote that he was "a devout and learned Jew who dedicated his life to guiding gentiles along the proper path". Tam also passed on the traditions that St Peter was the author of the Sabbath and feast-day ''[http://headcoverings-by-devorah.com/Nishmat.html Nishmat]'' prayer, which has no other traditional author, and also that he authored a prayer for [[Yom Kippur]] after appearing before the Sanhedrin in order to prove his commitment to Judaism despite his work amongst Gentiles.
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=הקלפסי / הקלפוני=
  
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Peter was instrumental in helping his new Noahides (first of all in Antioch) to establish not churches, but the courts of law required of them, and he himself acted as the required Jewish Abbot in such [[Bet Din]]s. This is how Peter came to be called Pope among the Umot Ha Olam.
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'''Rav Symeon the son of Clopas''' (fl.c.86CE) often confused elsewhere with [[Peter]], [[Paul]] and probably identical with [[Shimeon Kippah]] is also known in the Teliya as '''Hakham Elijah''' and is accredited in Judaism as the Jew who canonized the [[Evangelion]] by order of the Sanhedrin.  
  
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Peter himself belonged to the Jerusalem synagogue whose Nasi was Jakov Ha-Tzadik. Some argue that Jakov was not a Tzadik but a Zaddokite cousin of [[Anush Uthra]] on the same side of the family as Iuhana Ha-Matbil was. Others argue that Jakov was from the House of Jesse side of the family and equivalent to Israel's Exilarch at the time. In any event he was not much involved in Shimeon Kefa's work. Peter's right-hand man was an ex-Shammaite who had come around to the Hillelite way of thinking that the Jerusalem Synagogue promoted and went by the name of Saul of Tarsus. Sadly his hard-line Shammaite past reputation turned out to be a thorn in his side that hindered Peter's work rather than helped it.
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The author of the [[Machzor Vitry]] quotes Rabbeinu Tam as saying that he was the Shaliakh of Peter.  
  
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[[Category:Petrine Sabianism]]
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Epiphanius said that his Father, Clopas, is said to have had a brother called Joseph Panther.
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In Baruch Frankel's Hagahot it is written:
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“On the 9th of Teves, Shimon Hakalfus -who helped save the Jewish people- died and the Sages established it as a day of fasting.”
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The [http://lemidrash.free.fr/JudaismeChristianisme/index_toledoth.html Teliya] also praises Simon as a greatly learned and pious man dedicated to saving Israelites from [[Minuth|heresy]] and guiding gentile followers of displacement theology into Noahism. One version of the Teliya says he was the brother of Magdalena. These claims might refer to his brother in law Joses ben Pandera the father of Yemakh Shmo Ben Stada. Symeon fought against the debauched feasts of the Notzrim and got them to observe feasts of HaShem appropriately under new names.
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http://web.archive.org/web/20220707182502/http://folkmasa.org/bet/bet001.htm
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=Compare with=
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:[[שמעון כיפא]]
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:[[שמעון בן כפה]]
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:[[שמעון כיפה]]
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=Sources=
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<references />
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[[Category:Petter Chamor Approach]]

Latest revision as of 18:07, 21 April 2023

הקלפסי / הקלפוני

Rav Symeon the son of Clopas (fl.c.86CE) often confused elsewhere with Peter, Paul and probably identical with Shimeon Kippah is also known in the Teliya as Hakham Elijah and is accredited in Judaism as the Jew who canonized the Evangelion by order of the Sanhedrin.

The author of the Machzor Vitry quotes Rabbeinu Tam as saying that he was the Shaliakh of Peter.

Epiphanius said that his Father, Clopas, is said to have had a brother called Joseph Panther.

In Baruch Frankel's Hagahot it is written: “On the 9th of Teves, Shimon Hakalfus -who helped save the Jewish people- died and the Sages established it as a day of fasting.”

The Teliya also praises Simon as a greatly learned and pious man dedicated to saving Israelites from heresy and guiding gentile followers of displacement theology into Noahism. One version of the Teliya says he was the brother of Magdalena. These claims might refer to his brother in law Joses ben Pandera the father of Yemakh Shmo Ben Stada. Symeon fought against the debauched feasts of the Notzrim and got them to observe feasts of HaShem appropriately under new names.

http://web.archive.org/web/20220707182502/http://folkmasa.org/bet/bet001.htm

Compare with

שמעון כיפא
שמעון בן כפה
שמעון כיפה

Sources

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