Evangelion
The Avonkilayon The word Evangelion (אֶוַנְגִּליוֹן) has several different spellings in Hebrew: one is עֲווֹן גִּלְיוֹן meaning "Explanation of Ungodliness/Sinfulness" or עוון כליון meaning "End of Ungodliness/Sinfulness" or אָוֶון גִּלְיוֹן meaning "Explanation of Wickedness" but also known as אבן גליון "Explanation of Father-Son" by Ishmaelim. It consists of the Books of Maccabees and the 27 1st-century Romaniote-Jewish texts codified for Hassidei Umot HaOlam of Bei Abedan by Rav Shimeon HaKalpus following orders from the Sanhedrin around 86CE.
Though assembled by Shimeon HaKalpus its authors include Petrus, Elijah-Paulus, Yochanan, Matityahu, St Jude and his brother Jacob of Sakhnin.
Yochanan (Simon Clopas) who compiled the witness statements of the Brother called Beloved, Lazarus and James.
The Pharisee Elijah-Paulus whose teachings were preserved by his Scribe Luke.
Simon Petrus whose teachings had been recorded by his son John-Mark.
One letter of James of Sakhnin is preserved. One letter of St Jude the Issacharite brother of James is preserved.
Matityahu whose wrotings were preserved among the Rabbonim such as Rabbi Shem-Tov ben Isaac ben Shaprut.
According to Rashi, 24 of the texts (hose of Yochanan, Paulus and Petrus) are potentially used by Heretics leaving only 3 of them (Matityahu, James and Jude) which are not used by Heretics. According to the Teliya, the Notzrim called the Evangelion "Pavlut". The correct interpretation of these books therefore can only be the Pharisaical interpretation. Such interpretations have been provided by sages like Rav Elijah Soloveitchik in his Qol Qore.
The Evangelion was designed to fulfil HaShem's promise in Devarim 32:20 to deal with the Esav-like Notzrim through Hassidic Ishmaelite Basemat Umot HaOlam to bring forth believing Edomean-Ishmaelim from Apostate Hillonim.
The Evangelion is studied in a Bei Abedan.
