|
|
| (174 intermediate revisions by 2 users not shown) |
| Line 1: |
Line 1: |
| − | :"[[Rabbeinu Tam|R. Jacob Tam]] also expressed his belief that '''Peter (Simon Caiaphas)''', the first Pope, was a devout and learned Jew, who dedicated his life to guiding [http://godfearers.com/index.php/Notzrim Christians] along the proper path. R. Tam further maintained that Peter was the author of the Nishmat prayer recited on Sabbaths and Festivals, as well as a prayer for Yom Kippur ([[Mahzor Vitry]], edited by S.Hurwitz, 1923, p.285 note 5 and p. 362 note 5. CF. [[Julius Eisenstein|J. Eisenstein]]'s articles on Simon Caiaphas in [[Otzar Israel]] and [[Otzar Midrashim]]). It may also be noted that [[Judah ben Samuel of Regensburg|R. Judah He-Hasid]], leader of the twelfth century Hasidei Ashkenaz in Germany, also referred to Peter as a Pious man ("zaddik"; [[Sefer Hasidim]], no. 191)."<ref>page 34 of the Wipf and Stock Publisher's edition of New York Orthodox Rabbi [[Harvey Falk]]'s book "Jesus the Pharisee: A new look at the Jewishness of Jesus" (copyright 1985 Paulist Press)</ref>
| + | =הקלפסי / הקלפוני= |
| | | | |
| − | The Toledoth Y.S.W also praises Peter as a greatly learned and pious man dedicated to saving Israelites from heresy. Peter's mission to the Hellenes was headed by Gamaliel's student Saul of Tarsus whose efforts in Peter's direction were complimented by R. [[Jacob Emden]] in the Seder Olam Rabbah Vezuta.
| + | '''Rav Symeon the son of Clopas''' (fl.c.86CE) often confused elsewhere with [[Peter]], [[Paul]] and probably identical with [[Shimeon Kippah]] is also known in the Teliya as '''Hakham Elijah''' and is accredited in Judaism as the Jew who canonized the [[Evangelion]] by order of the Sanhedrin. |
| | | | |
| − | ==Petrine Perspective==
| + | The author of the [[Machzor Vitry]] quotes Rabbeinu Tam as saying that he was the Shaliakh of Peter. |
| | | | |
| − | Arriving in Europe with hordes from the east and claiming descent from The House of Imran, the Desposyni of Ana and her brother Zechariah's Zadokite Kohen family, the original central European "blue bloods" appointed by Charlemagne, considered themselves to have a divine right as true Koenigs in the Church. They maintained close cultural ties with the Fatimids whom they also regarded tentatively as Nizariun but viewed the legacy of early Byzantine influences in the Church as anti-Christian and continually sought to reform the mistakes made by Pope Sylvester. In the latter half of the 11th century, having succeeded in influencing the initiation of a reform in the western Church, they initiated the crusades to stem the spread of unpetrine influence in the Holy Lands. There was an historical friction between Levi's "blue-bloods" and Judah's House of David, since the former promoted the idea that the prophesies concerning the House of David had been fulfilled in a spiritual sense, while the latter have always continued to expect a more literal fulfilment. Despite this friction, a great deal of respect existed between the two communities, and Rashi's Tosafist school in particular was accepted as generally authoritative with regards to explaining the Scriptures and maintaining accurate records concerning Petrine tradition.
| + | Epiphanius said that his Father, Clopas, is said to have had a brother called Joseph Panther. |
| | | | |
| − | Among Petrines, the Quran is recognisable as a decisive manifestation of the othrwise ethereal Petrine Lectionary in a strike against the spread of Mandaism in particular but also various other dark-age dogmas among Arabic pagans. Similarly, many of the early "Gnostic" documents, like the coptic letter of Peter to Philip, could be better understood as attempts written in Gnostic terms to bring the fore-runners of the Mandaeans back to the straight path.
| + | In Baruch Frankel's Hagahot it is written: |
| | + | “On the 9th of Teves, Shimon Hakalfus -who helped save the Jewish people- died and the Sages established it as a day of fasting.” |
| | | | |
| − | The Abbeys represent the Petrine Magisterium, while the Noble houses with their heraldry and maintaining the chivalric Nomos represent the descendants of the 36 pairs of Nizariun sent out to the 70 nations of the world promoting the doctrine of accommodation (which was eventually adopted in the 7th century by Pope Gregory the Great) and appointed bishops from these families over the Abbeys in their realms. Only the House of Imran wearing Ephods as crowns were ever regarded as the rightful Koenigs among them. | + | The [http://lemidrash.free.fr/JudaismeChristianisme/index_toledoth.html Teliya] also praises Simon as a greatly learned and pious man dedicated to saving Israelites from [[Minuth|heresy]] and guiding gentile followers of displacement theology into Noahism. One version of the Teliya says he was the brother of Magdalena. These claims might refer to his brother in law Joses ben Pandera the father of Yemakh Shmo Ben Stada. Symeon fought against the debauched feasts of the Notzrim and got them to observe feasts of HaShem appropriately under new names. |
| | | | |
| − | ===Characteristics of the Petrines=== | + | http://web.archive.org/web/20220707182502/http://folkmasa.org/bet/bet001.htm |
| − | The founders of the Petrine tradition were a Torah literal Beth Shammai Zadokite priesthood but longed for a sign from heaven to validate the stance of Beth Hillel who rivaled the Sadduccee pseudo-Zadokite priesthood. Petrines believe the life and teachings of Jesse ben Marym (whom they regard as a messiah) was the sign which nullified the legality of the 18 ordinances of the house of Shammai (Yerushalmi Berakhot, 1:7).
| + | |
| | + | =Compare with= |
| | + | :[[שמעון כיפא]] |
| | + | :[[שמעון בן כפה]] |
| | + | :[[שמעון כיפה]] |
| | + | |
| | + | =Sources= |
| | | | |
| − | ==References==
| |
| | <references /> | | <references /> |
| | | | |
| − | [[Category:Tosafists Approach]] | + | [[Category:Petter Chamor Approach]] |
Latest revision as of 18:07, 21 April 2023
הקלפסי / הקלפוני
Rav Symeon the son of Clopas (fl.c.86CE) often confused elsewhere with Peter, Paul and probably identical with Shimeon Kippah is also known in the Teliya as Hakham Elijah and is accredited in Judaism as the Jew who canonized the Evangelion by order of the Sanhedrin.
The author of the Machzor Vitry quotes Rabbeinu Tam as saying that he was the Shaliakh of Peter.
Epiphanius said that his Father, Clopas, is said to have had a brother called Joseph Panther.
In Baruch Frankel's Hagahot it is written:
“On the 9th of Teves, Shimon Hakalfus -who helped save the Jewish people- died and the Sages established it as a day of fasting.”
The Teliya also praises Simon as a greatly learned and pious man dedicated to saving Israelites from heresy and guiding gentile followers of displacement theology into Noahism. One version of the Teliya says he was the brother of Magdalena. These claims might refer to his brother in law Joses ben Pandera the father of Yemakh Shmo Ben Stada. Symeon fought against the debauched feasts of the Notzrim and got them to observe feasts of HaShem appropriately under new names.
http://web.archive.org/web/20220707182502/http://folkmasa.org/bet/bet001.htm
Compare with
- שמעון כיפא
- שמעון בן כפה
- שמעון כיפה
Sources
