Revision as of 03:12, 9 November 2020

This article theorizes that DIHYAH's FATHER KHALIFAH AL-KALBI was NEHEMIAH BEN HUSHIEL the chief mamed of a Proto-Karaite sect that recruited a type of Noahite (Tsabi) called Hagarim from among the Gnostics (Hanifs). It also theorizes that these Proto-Karaites joined the Parthian Allies of Heraclius in the 620s against Sassan until they were conquered by the Quraysh in 633.

The identification of Dihyah's Father Khalifah Al-Kalbi with Nehemiah ben Hushiel comes from the fact that the only person in history known to have been referred to by a word meaning Khalifah before Abu Bakr was Nehemiah ben Hushiel who is called Ostikan (Caliph) in Armenian. Standard Islamic Narrative that the Gabriel who used to teach the Quranic Materials looked exceedingly Similar to Dihyah himself, leaving us only with the rational decuction that he must have been a very close genetic relative to Dihyah like Father or Brother since Dihyah was too young to have a son old enough to fit the role. If Dihya's Father was Nehemiah then Gabriel must have been Dihyah's possibly Twin Brother.

Proto-Karaites were Hebrews, but not regular Jews.[1] They were related to the Samaritans and Falashahs etc., and like the Samaritans and Falashahs etc., consider themselves spiritual inheritors of the (largely paganized) Kingdom of Israel. They have often (but not always) harboured a degree of disrespect towards regular Jews whom they regard as elitist snobs. Proto-Karaites came in all sorts. Ananites, Ukbarites, Kirkisanites, the list is endless. Each sect had its own peculiar set of beliefs. Abu Hanifa was a kind of proto-Karaite who accepted the Gospel and the Islamic Ieso as G-d's Aeon (Rasul) and Word (Kalim) and Spirit (Ruh) born of a virgin (Marym) looked down upon other Jews as Judas (Yahud) and tried to gain adherents from the Bani Israel (Zera Israel people). Abu Hanifa seems to have preserved this tradition while starving to death in prison where he helped Anan ben David establish the Ananite sect which was mocked by the Ukbarites.

Noahites of the time looked up to the proto-Karaites for guidance refering to them as Alazeena Haadu and regarded themselves as Hagarim. Even the heavily Arabized Quraysh did not consider themselves Arabs whom they looked down upon.

Because the sect of proto-Karaites that Abu Hanifa descended from spoke Imperial Aramaic and Pahlavi they were readers of the Imperial Aramaic Targumim of the Hebrew Miqra which in Aramaic is called the Kareyana from which comes the Arabic word Koran. The Hebrew Miqra predated the Tanakh which was only canonized around 200CE.

As the Quraysh became more influential, they decided to translate the Targumim into Intelligible Arabic but most of the Targums had been destroyed so the Quraysh ended up making most of it up as they went along.

While the Noahites themselves observed the Liturgy of Hours, the proto-Karaites only practiced Salat 3 times a day.

Some proto-Karaites were governed by a clerical office called a Ma'amad[2] or Hakhamate perhaps originally under Nehemiah ben Hushiel who was appointed by Khosrow following his execution of Exilarch Haninai in 591.

Just as Abu Isa after them, other proto-Karaites referred to their Hakhamate as the "Nabi" and there were very particular marriage rules which applied to the Nabi Clerical Class also known as the Ahl ulBayt. The rules were similar to the Yukhasin categories observed by other Jews and to those which pertained to the Feudal class in Europe.

One Karaite theory suggests that Idumeans would have taken to Christianity being convinced that they were people of Esau and may have regarded Jesus as a sort of "Moses" for the children of Esau in much the same way that Moses was to the children of Jacob. According to the same theory, Hagar's children were also awaiting their "Moses".

Other proto-Karaites woud have considered that Ieso in the Quran refers not to Rebbe Yehoshuah Minzaret but to Plony Yeshu HaNotzri Ben Stada who they nick-named in Hebrew "מסיח" meaning "distracting" not regarding him as Moshia' (Messiah). Nevertheless, they regarded him as a Messenger to the Idumeans and promoted the idea of Mehmet the Ishmaelite as a Messenger to the Ishmaelites.

571

Mehmet the Ishmaelite is a Persian name meaning Dead-Moon possibly because of the Blood-Moon which occurred around the time of his birth[3] Because his paternal Grandfather was Jewish, Mehmet was considered Zera Israel (Bani Israel in Arabic).

591

Khosrow executes Exilarch Haninai and appoints Nehemiah ben Hushiel who runs the proto-Karaite Ma'amad.

610

De-occultation of Mars from beneath the crescent moon on 2nd of March is taken as the sign for war to come from Sassan. Proto-Karaites under Ostikan (Caliph) Nehemiah ben Hushiel, with Quraysh invade the Patriarchate of Jerusalem.

Khosrow II sends proto-Karaites under Ostikan (Caliph) Nehemiah ben Hushiel to take Syria from Phocas.

Asma was born in 595 and was old enough to remember the arrival of refugees who had escaped Phocas. She was 15 years old when the men in her family were sent to invade Jerusalem in 610 by the Sassanian Emperor Khosrow II.

Khosrow's astrologers had seen the deoccultation of Mars from the Cresent moon on the 2nd of March 610 and interpreted it as the time for Sassan to go to war against Phocas.

The proto-Karaites were led by the Ma'amad of Ostikan (Caliph) Nehemiah ben Hushiel and succeeded in establishing themselves as Khosrow's rulers over Syria. They invade the Patriarchate of Jerusalem with the Quraysh.

The proto-Karaites were overjoyed and Asma's tribe went to join the conquering heros. According to the Doctrina Jacobi, many Jews began to believe that their awaited prophet had come while others condemned Nehemiah's armies.

Their joy was short lived.

617

The first Hijra is when the Persians betrayed the Jews. Nehemiah's Ma'amad or "Council of the Righteous" was evicted from the Holy Land and garrisoned themselves in Edessa. At the same time, a Zera Israel Ishmaelite converted from Marcionism to Judeo-Baptist Gnosticism called Iyas ibn Qabisha seeks refuge with those proto-Karaites having been ousted from Al-Hira by Azadbeh. Having already been raised to Mahmoudan status he joins their Ma'amad.

Khosrow II betrays the proto-Karaites. Proto-Karaites are evicted to edessa by the Quraysh who prevent them from access to Al-Masjid Al-Haram and prevent the Noahite Gnostics from access to Al-Masjid Al-Haram.

622

Heraclius offers the proto-Karaites the Araba.

620s

Proto-Karaite Bakr join the Heraclian alliance and conquer Al-Hira.

Heraclius begins to promote a kind of monophsitism and evicts the proto-Karaites from Edessa but grants them weapons and an imperial stele to conquer the desert interpreted by the proto-Karaites as Arabah. They appeal to Mahmud ibn Ishmael of the Quraysh for help to raise an army of Hagarim in Tachkastan changing Heraclius's words towards their own idea that whatever his origin, Jesus had one Human will (Monothelitism).

Heraclius likely was unconscious of the difference and happy that he had more allies attacking the Sassanians for him.

625

Honorius I becomes Pope on the 27th of October.

629

Quraysh-controled Ghassanids are attacked in the battle of Mu-tah, Jordan

630

Heraclius interviews Quraysh concerning Mahmouda ibn Ishmael.

Heraclius and his allies defeat Quraysh and enter Jerusalem on March 21 with the "True Cross".

Arabs take Al-Karak

632

In 632 Yazdegard was under the control of the proto-Karaite Bakr family.

Aisha is the Arabic form of the Hebrew word for Wife.

Does the word refer to Rayhana Bint Zayd of the Koreiza (proto-Karaites)?

633

Khalid'sQuraysh conquers the proto-Karaite Bakr family of Al-Hira.

634

The Taji of the Pahlavi Mehmet the Ishmaelite are fighting 12 miles east of Gaza at this time according to Thomas the Presbyter.

635

In 635 Yazdegrd made an alliance with Heraclius against the Quraysh in Tachkastan.

The Standard Islamic Narrative (SIN) states that Pope Honorius I accepted the Arab religion. In fact he only declared Monothelitism in a letter dated to this year. The Echo or historical kernal behind the SIN indicates the new religion must be Monothelitism which regardless of Church apologetics must therefore only logically mean the "Arian-like" doctrine that the one and only will that Jesus had was a regular human will. It is likely that Pope Honorius was aware of the Saracen raids of 629,630 and 634 and aware that Byzantium was unable to engage in any more wars and that Monothelitism was probably the only practical solution for the time. But Heraclius was Eutychian at heart and was reluctant to abandon his position until it was already too late.

636

Yazdegard betrayed Heraclius by surrendering to Quraysh.

Under the Quraysh, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn putting him in line for the Persian Throne.

Quraysh proceeded to take the Holy land until Umar came to power.

637

The Quraysh leader Umar is very impressed by Miaphysitism.

638

Heraclius surrenders Syria and submits to Monothelitism with the Ecthesis, stating that despite alleged miraculous origins, Jesus had only one human will exhibited when he said "not my will but thy will be done" being clearly distinct from G-d's will. This view is compatible with Judaism and accurately reflects the standard position in Quraysh Islam.

The Eccthesis essentially commands the Ghassanids to submit to the Quraysh.

641

Constans

644

After the death of Umar in 644 the Quraysh are ruled by a Quraysh convert to the Judeo-Baptist Gnostic Faith called Uthman. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in other languages and tried to include many Karaite ideas. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.

648

Tyops of Constans replaces Ecthesis. The Typos of Constans was issued to suppress discussion over Monothelitism. It is opposed by Quraysh as well as by Pope Martin of Gaza.

Quraysh refuse to put Constans on their Drahmas.

653

The Byzantines arrest Pope Martin accusing him of providing the Quraysh a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin, Ep. 14, PL 87, 199A, (ca. 653 AD)

After they finished their conquests, their Caliphate consisted of 7 provinces:

• Levant
• Arabia
• Egypt
• Africa
• Indo-Persia
• Central-Eurasia
• Andalusia

655

United Quraysh conquer the Mediterranean following Maximus the confessor's journey to Rome.

656

Ali becomes Caliph except over Syria where Muawiya has seceded.

Uthman appointed Ali his successor when he died but the Bakr family tried to prevent Ali's family from becoming Persia's rulers. Although Ali's family was not overthrown, western Quraysh under Muawiya seceded Syria from the Empire.

Quraysh and proto-Karaite Bakr family allais go to war against the Gnostic Noahite Eli in the Battle of the Camel.

660

Death of Ali

Ali was followed by Husseyn which is when the Quraysh saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs.

660s

Sebeos indicates that the Caliphate is a satellite of the Antichrist and depicts Muawiya as rejecting Christ, but according to other sources, Muawiya's daughter was baptised. He also prayed at the tomb of Mary in Gethsemane and at the Church of the Holy Sepulchre after being entering alliance with Byzantines and being crowned king of Jerusalem It seems Muawiya, despite his earlier beliefs was a convert to something recognisable as Christianity.

Towards the end if this devade the proto-Karaites begin minting Khosrow-style coins in Pahlavi and arabic.

680

Proto-Karaite Bakr family Caliph Al-Zubayir opposes Quraysh.

Death of Husseyn

Muawiya's son like the rest of the Quraysh did not honour the arrangement and had Husseyn killed leading to the rebellion of the proto-Karaite Bakr family under the leadership of ibn Al-Zubayr as the rightful Sassanian King.

692

Western Quraysh (Umayyad) Abdul Malik crushes the Proto-Karaite Bakr family killing Ibn Al-Zubayir and his mother Asma.

The Quinisext Council of Trullo causes Abdul Malik to adopt Iconoclasm so as not to be accused of being one who tramples the cross.

Nevertheless, Abdul Malik supported John of Daylam.

The Proto-Karaites are crushed and try to attach themselves to the Gnostic Noahites.

699

Birth of Abu Hanifa.

711

Philippicus Bardanes attempts to rehabilitate Monothelitism to counter the development of Islam.

713

Death of the 4th Imam Ali son of Hussein and Shahrbonu.

735

John of Damascus writes about Mamed.

749

Eastern Quraysh (Abbasids) take control as the Abbasids.

763

Abbasid Caliph Al-Mansur locks Proto-Karaites like Anan I ben David in prison where Abu Hanifa teaches him how to establish Karaite Judaism.