Rebbe Yehoshuah Minzaret appears to have been a young 1st century CE Romaniote Hassidean of the Holy Land whose biography and teachings are recorded in Romaniote literature of the same century. The Roman Church made it illegal from the early 4th century onwards for Romaniotes to teach anything about him. After that, only Judeo-Baptist Gnostics who were also threatened by the Roman Church continued to look to Gnostic Jews for guidance on this issue. Nevertheless, a Hebrew record of his Biography and teachings known as [[Hebrew Matityahu]] has still survived into the present along with a handful of oblique references to him in Jewish tradition. He is not to be confused with his Nephew nephew [[Plony Yeshu HaNotzri Ben Stada]].The Arabs were convinced of the fact that he was only a prophet unto the Gentiles by using Galatians 5:2 as did Jacob Emden.
Messianic Noahites have three options when it comes to considering Rebbe Yehoshuah Minzaret's nature:
:'''Or 3'''. The Chabadniks's view that the will of God can begin to dwell in human flesh through sincerely and consistently doing one's utmost to be shomeir Torah while making clear that such a blessing doesn't deify a person is also a valid Jewish position. That blessing was considered to have been attained by Rebbe Yehoshua's Mother [[Miriam bat Hanna]] according to [[Tachkastan's Ma'amad]] which the Noahite Baptists looked to for guidance.
However, the view that G-d adopted a human to be his own flesh as claimed by certain Chabadniks is possible was rejected by [[Tachkastan's Ma'amad]] which the Noahite Baptists looked to for guidance because it poses a problem concerning what happened to the human will. Moreover, it is just as unacceptable today as it was then to say, G-d forbid, that G-d becomes the Messiah.The Arabs were convinced of the fact that he was only a prophet unto the Gentiles by using Galatians 5:2 as did Jacob Emden.
