Difference between revisions of "Abbasids"

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The [[Edumean]] sect of '''Messianic Sadducees''' began in [[Tachkastan]] with a [[Sadducee]] called [[Mahmet the Ishmaelite]] who adopted certain [[Manichean]] ideas about [[Rebbe Yehoshua Minzaret]] and the [[Mishnah]] which Rebbe Yehoshua Minzaret promoted.
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'''הגרים המניכאיים'''
  
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==Development==
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'''HaGarim HaManichayim''' (the Manichean Proselytes) were a Messianic-Noahite movement established by Ibn Abi Kabsha an Ishmaelite-Sadducee in a 7thC.CE Sassanian realm of Manicheans (Hanifs).  
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Mahmet the Ishmaelite was originally a Sadducee warlord known as Emir Ambrus who rose to prominence in Tachkastan having subjugated the Banu Qabisa. He went on to conquer the Patriarchates of Jerusalem, Antioch and Alexandria where he became renowned for his brutal suppression of the followers of Rebbe Yehoshua Minzaret.  
 
  
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However, it is said that despite the Emir's war-crimes, the Dyophysite Patriarch Sophronius of Jerusalem invited him to pray in the Church of the Sepulchre. Although Emir Ambrus declined, he is said to have asked the Monophysite Syriac Patriarch John of the Sedre to explain the Christian doctrine to him. Following the discussion he ordered a translation of the New Testament to study. After Sophronius died, the Emir installed Abraham I as the first Armenian Monophysite Patriarch over the Patriarchate of Jerusalem. The Emir is also said to have regarded the Coptic Pope Benjamin as the Holiest Man he had ever met.  
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=Background=
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Ibn Abi Kabsha tried to establish unity between those who kept the Laws of Moses and those who accepted the 1stC. Romaniote Rabbi Jesus as Messiah. However, the Sassanian [[Manicheans]] (Hanifs) were not impressed by him because he respected the Old Testament while the [[Ishmaelite-Sadducees]] were not impressed by him because he accepted Jesus as Messiah. When people first heard his ideas they used to say that he had become a [[Tsabi]] -a type of Persian Messianic Hebrew later described in Islam as part way between Nestorians, Persians and Jews and from which Manicheism itself had originally emerged. His ideas were preserved by his friends [[Abu Turab]] and [[Salman of Fars]].
  
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Under the influence of the three Monophysite Patriarchs of the Oriental Orthodox Church, it seems having consulted an "Arian" Monk called Abu Turab through his translator Salman of Fars. As a result, the Emir took on the name Mahmet in devotion to the crucifixion. He also accepted the Mishnah promoted by Rebbe Yehoshua Minzaret being identified by Monophysites as the Messianic Emanation of the Divine. However, he decided to try and influence his Messianic subjects to accept certain Sadducee ideas (such as the Sadducee calendar) as [[HaGarim HaManichayim]] without having to abandon Monophysite Messianism. The Emir's lectures were more popular among the Manicheans of Tachkastan than among the Sadducees so he appointed from HaGarim HaManichayim a Manichean to be his successor [[Emir Tashik]] of Quraysh.
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=The Quranic Materials=
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In time his ideas were adopted by a Sadducee warlord called [[Emir Ambrus]] who together with [[Abu Turab]] and [[Salman of Fars]] devised some religious materials for the Manichean Proselytes. These materials were assembled into a religious Tome by the next ruler, a Manichean Proselyte called [[Emir Tashik]].
  
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The new Emir Tashik had all of Mahmet's lectures gathered together and redacted into a new Quraysh religious Tome, sending a copy to Pope Martin while ordering all of the original religious materials (Injeel, Miqra lectures etc.) to be destroyed. This caused great unrest leading to his assassination and a civil war in the Empire which lasted for 36 years.
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=Christology=
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After the civil war, Abdul Malik promoted the idea that Emir Ambrus and Emir Tashik were actually just developing an idea which had originated with a Manichean who had taught their Sadducee Predecessor in the Hijaz.
 
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==See Also==
 
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[[The Quraysh Quran]]
 

Revision as of 19:22, 7 April 2021

הגרים המניכאיים

HaGarim HaManichayim (the Manichean Proselytes) were a Messianic-Noahite movement established by Ibn Abi Kabsha an Ishmaelite-Sadducee in a 7thC.CE Sassanian realm of Manicheans (Hanifs).

Background

Ibn Abi Kabsha tried to establish unity between those who kept the Laws of Moses and those who accepted the 1stC. Romaniote Rabbi Jesus as Messiah. However, the Sassanian Manicheans (Hanifs) were not impressed by him because he respected the Old Testament while the Ishmaelite-Sadducees were not impressed by him because he accepted Jesus as Messiah. When people first heard his ideas they used to say that he had become a Tsabi -a type of Persian Messianic Hebrew later described in Islam as part way between Nestorians, Persians and Jews and from which Manicheism itself had originally emerged. His ideas were preserved by his friends Abu Turab and Salman of Fars.

The Quranic Materials

In time his ideas were adopted by a Sadducee warlord called Emir Ambrus who together with Abu Turab and Salman of Fars devised some religious materials for the Manichean Proselytes. These materials were assembled into a religious Tome by the next ruler, a Manichean Proselyte called Emir Tashik.

Christology

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