Not The '''Yahwedo''' are [[Christian Gnostics]] who say they are Jews (Alazeena Haadu) but are not. They believe they are sons of God called "Uthra/Uzayir" ibn Allah. They live under the guidance of the Ichvara priesthood. They are not to be confused with [[Jews in the Quran]]who never pronounce the name of G-d.
=Etymology=
The root of the word Hawdu Yahūdi (يهودي) is to "delay" or "pause"; a Yahudi . A هودا or Hoodan (يهوديsingular) from this same root is a "Delayer" (singular) and the Yahūdu (اليهود) or are the "Delayers" (plural). The following is the linguistic analysis of this root in Arabic:
:والتَّهْوِيدُ والتَّهْوادُ والتَّهَوُّدُ: الإِبْطاءُ في السَّيْر واللِّينُ والتَّرَفُّقُ
i.e. Al-Tahweedu, Al-Tahwaadu, and Al-Tahawwudu: is the delay in walking, lineancyleniency, or gentleness depending on the context. The While it is possible to imagine the meaning to be mild/lenient/gentle/hesitant with regards to their faith i.e. lapsed, luke-warm, insincere and lacking commitment/conviction, in fact the relevant sense (Delay) is illustrated in the Hadith of Imran ibn Husain in which he instructed his people: "When I die, hurry up with my body to the burial and do not delay (Tuhawwidu) like the delaying of Al-Yahud the Yahūd (the delayers) and the Netzarim(from נֹצְרִים or "nōṣərim" meaning "watchers", a Messianic ''Samaritan'' group with origins dating back to Jeremiah 4:16, and 31:6)!" In Arabic: :وفي حديث عِمْران بن حُصين أَنه أَوْصَى عند موتِه: إِذا مُتُّ فَخَرَجْتُمْ بي، فأَسْرِعُوا المَشْيَ ولا تُهَوِّدُوا كما تُهَوِّدُ اليهودُ والنصارى
Indeed it is known that the Jews do not delay when it comes to burial as they are required to bury on the same day.
The form: Yahudi Yahūdi may be derived from the root as follows: Hawada, transformed to Haada (delayed/ repented): Yahwudu transformed to Yahudu Yahūdu (1-to delay/ 2-to repent and act righteously: and here the two opposite meanings of the root word Haad take the same linguistic structure YAHUDU): However at the level of the noun in the Holy Quran they differ: he is Yahwudi transformed to Yahudi Yahūdi = a Delayer; and he is a Haa'id = repenting and acting righteously; hence: Alazeena Haadu in the Holy Quran = the Torah observing Jews . According to this analysis, the Yahudi Yahūdi (singular)/Yahūd (plural) refer to the ones who delay the repentance or the return to the Truth. NB this is contrary to [[Jews in the Quran|Alazeena Haadu]].  
This etymology is based on the dictionaries:
:لسان العرب (Lisan El-Arab) collected by Ibn Mandhor
=Derogatory term=
It is interesting to note that Allah (سبحانه و تعالى) does not even apply the term Yahūd to those mentioned in the Holy Quran 4:46 as a deviant minority, few of whom really believe, or even the "Ger Sheker" minority "سماعون للكذب أكالون للسحت" i.e. "greedy for illicit gain" (Quran 5:42) from among Alazeena Haadu, possibly because the minority being discussed in 4:46 even yet includes a few believers, thereby excluding the possibility of applying the truly negative term Yahūd.
 
Tirmidhi Chapter 29
About one who calls another a mukhannath
:عَلَيْكِ ثمَُّ قَالَ اتَّقِي اللَّهَ يَا حَفْصَة
Sayyidina Anas reported that Sayyidah Safiyah (RA) had learnt that Sayyidah Hafsah
commented (about her), ‘Daughter of a Yahudi Yahūdi (Delayer).’ So, she wept, The Prophet (SAW) went to
her and found her weeping. He asked her, ‘Why do you weep?” She said, “Hafsah says
to me that lam the daughter of a Delayer.” The Prophet (SAW) said, “And you are the
daughter of a Prophet and your uncle was a Prophet and you are in marriage with a
Prophet. So, of what does she boast over you?” Then he said, “Fear Allah, O Hafsah!”
[Ahmed 12395]. Daughter of a Prophet, i.e. Moses (PBUH)and your uncle is a Prophet, i.e. Aron (PBUH). This means that Prophet Muhammad (PBUH))described Sayyidah Safiyah, may Allah be pleased with her, as "Bint Israel" (daughter of Israel) and forbade Hafsah, may Allah be pleased with her, to call her "daughter of a Yahudi Yahūdi (Delayer)" because it is a derogatory term.
==Used for Incitement==
:ابن كثير::وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ “And the Delayers say: Uzair is the son of Allah, and the Christians Netzarim say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (himself) fighteth against them. How perverse are they!” [ 9:30] :وَهَذَا إِغْرَاء مِنْ اللَّه تَعَالَى لِلْمُؤْمِنِينَ عَلَى قِتَال الْكُفَّار مِنْ الْيَهُود وَالنَّصَارَى لِمَقَالَتِهِمْ هَذِهِ الْمَقَالَة الشَّنِيعَة وَالْفِرْيَة عَلَى اللَّه تَعَالَى فَأَمَّا الْيَهُود فَقَالُوا فِي الْعُزَيْر إنَّهُ اِبْن اللَّه تَعَالَى اللَّه عَنْ ذَلِكَ عُلُوًّا كَبِيرًاIbn Kathir commented: "Allah the Exalted encourages the believers to fight the polytheists, disbelieving Delayers (commonly mistranslated as Jews) and ChristiansNetzarim, who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Delayers , they claimed that `Uzayr was the son of God, Allah is free of what they attribute to Him"[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2565&Itemid=64]. Kathir's understanding of Quran 9.30 is that its whole purpose (whether true or not) is to incite the believers against the Delayers and Netzarim. In another position in his Tafseer he said: "Therefore, Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated". It makes one wonder how it never reached him the saying of The Prophet (PBHH) that: “He who kills a Dhimmi will never smell the scent of Heaven even though its scent can be detected over the distance traversed in forty years” [Sahih Al-Bukhari]. He (PBUH) also said: “He who harms a Dhimmi (see below*) has indeed harmed me and will answer to me on the Day of Resurrection” [Kashf el-Khafa’a] . [* Dhimmi is a peaceful citizen living among the followers of Prophet Muhammad (PBUH) according to Dhimmah, i.e. the covenant of peaceful co-existence, called Madinah Document/ Madinah Constitution).
Tirmidhi Chapter 110 (3829)
Salaam went to him. He asked, What is with you?” He said, “I have come to help you.”
He said, “Go to the people and put them away from me, for, you are better for me
outside than you are inside.” So, he went out to the people and said, “0 “O people, myname during the Jahiliyah was so-and-so, hut but Allah’s Messenger named me Abdullah
and verses of Allah’s Book were revealed about me. And, this vere was revealed about
me:
wish to kill. By Allah, if you kill him, your neighbouring angels will move away from you
and Allah’s sword will be unsheathed against you never to be sheathed till the Day of
Resurrection.” They said, “Kill the Yahudi Yahūdi (Delayer) and kill Uthman.” This Hadith shows clearly that the respectful term to describe Abdullah ibn Salaam is "Ibn Israel", i.e. the son of Israel as mentioned in the Holy Quran; but when the enemies wanted to kill him, they incited that by calling him "Al-YahudiYahūdi", the Delayer!
==Cursed are the Delayers==
There are two Hadiths attributed to Prophet Muhammad (PBUH) in which he said: "Qatala Allahu Al-Yahood" (May Allah destroy the Delayers) or "La'ana Allahu Al-Yahood" (May Allah curse the Delayers). The first Hadith is about selling the fats that Allah made unlawful in the Torah; and the second Hadith is about making the graves of the Prophets Masajid (plces of worship). Here are some of them: Tirmidhi 61.1301 حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ قَالَ لَا هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمْ الشُّحُومَ فَأَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ Sayyidina Jabir ibn Abdullah (RA) narrated that he heard Allah’s Messenger say in the
year of conquest (of Makkah) while he was at Makkah, “Indeed, Allah and His
Messenger have forbidden the sale of wine, dead animal, swine and idols.” Someone
[Bukhari 2236 Muslim 1581, Abu Dawud 3486, Nisai 4669, Ibn e Majah 2167, Ahmed
14479
 
حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ قَالَ أَخْبَرَنِي طَاوُسٌ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ بَلَغَ عُمَرَ بْنَ الْخَطَّابِ أَنَّ فُلَانًا بَاعَ خَمْرًا فَقَالَ قَاتَلَ اللَّهُ فُلَانًا أَلَمْ يَعْلَمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَاتَلَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا Bukhari: Ibn Abbass (may Allah be with him) said that Umar was told that someone has sold alcohol; he (Umar) said: "May Allah destroy that person; didn't he know that the Messenger of Allah (PBUH) said: "May Allah destroy the Delayers! Fats were made unlawful for them, so they melted them and sold them". However, the same Hadith was reported by Al-Darimi through the same chain of ascription with a serious alteration: حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو يَعْنِي ابْنَ دِينَارٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ بَلَغَ عُمَرَ أَنَّ سَمُرَةَ بَاعَ خَمْرًا فَقَالَ قَاتَلَ اللَّهُ سَمُرَةَ أَمَا عَلِمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ''لَعَنَ اللَّهُ الْيَهُودَ'' حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا In this Hadith, the narrator, Mohamed ibn Ahmad said: ..."the Messeneger of Allah (PBUH) said: "May Allah curse the Delayers"..!! while the narrator of the former Hadith, Al-Humaydi said: ..."the Messenger of Allah (PBUH) said: "May Allah destroy the Delayers"..!! The same alteration happened in the narration of the Hadith regarding the graves of prophets: In Sahih Muslim: حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ وَمَالِكٌ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ the narrator Haroon ibn Sa'eed with a chain up to Abu Hurairah said: the Messenger of Allah (PBUH) said: "May Allah destroy the Delayers! they made the graves of their prophets Masajid (places of worship)". In the same Sahih (Muslim), the same Hadith was narrated by Qutaybah ibn Sa'eed with a chain up to Abu Hurairah: وَحَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا الْفَزَارِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَصَمِّ حَدَّثَنَا يَزِيدُ بْنُ الْأَصَمِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ the Messenger of Allah (PBUH) said: "May Allah curse the Delayers and the Natzarim! they made the graves of their prophets Masajid (places of worship)". There are two questions here: What would the Prophet (PBUH) have said in these situations? Why the narrations differed like this? Shiekh El-Nayyal Abu Groon in his book: The All-Embracing Message of Islam said regarding the character of the Prophet (PBUH), which is the aim of the Message of Islam: Here, the Message shines brightly to illuminate its aim clearly, as the master Master of high moral qualities expounds:“Religion is interaction”. He exemplified this principle himself when his companions once asked him to lay a curse upon their persecutors (the mushrikeen), He (PBHH) replied: “I have not been sent to lay curses, but I have been sent as a mercy.” [Sahih Muslim]. In Musnad Ahmad: عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ الْمُؤْمِنُ بِطَعَّانٍ وَلَا بِلَعَّانٍ وَلَا الْفَاحِشِ الْبَذِيءِ وَقَالَ ابْنُ سَابِقٍ مَرَّةً بِالطَّعَّانِ وَلَا بِاللَّعَّانِ Ibn Mas'uod said: "The believr (the faithful) is niether a back-biter, a curser, nor ......" Therefore, it quite unlikely that the Prophet (PBUH) would have cursed the delayers as mentioned above.. The changing of his words may have one explanation: to incite hatred between Bani Israel (allegedly called Yahood, delayers) and the followers of Muhammad (PBUH) for pollitical reasons..
==Delayers are Doomed==
=Where did the problems begin?=
So and so Tafseer Al-Qurtubi; Tafseer Al-Tabari not referring to the tribe of Judah also said that not all Israelites were Delayers. Indeed Hadith (SB Book #53 Hadith #394) makes it clear that it was those who believed that the fire would not touch them except for a certain number of days are the the Delayers i.e. the أميون from among the Bani Israeel (Quran 2:78-80). ???? said that the children of Israel were righteous until the Muwalidun began to increase among them. Muwalidun means that the women they were marrying were not members of Abraham's Household, nor even its followers/believers.
:خْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ حَدَّثَنَا عَلِيٌّ هُوَ ابْنُ مُسْهِرٍ عَنْ هِشَامٍ هُوَ ابْنُ عُرْوَةَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ قال رسول الله صلى الله عليه وسلم: مَا زَالَ أَمْرُ بَنِي إِسْرَائِيلَ مُعْتَدِلًا لَيْسَ فِيهِ شَيْءٌ حَتَّى نَشَأَ فِيهِمْ الْمُوَلَّدُونَ أَبْنَاءُ سَبَايَا الْأُمَمِ أَبْنَاءُ النِّسَاءِ الَّتِي سَبَتْ بَنُو إِسْرَائِيلَ مِنْ غَيْرِهِمْ فَقَالُوا فِيهِمْ بِالرَّأْيِ فَأَضَلُّوهُمْ Sunan Al-Darimi 120
Mohamed son of Uyaynah told us that Ali the son of Mas-hir from Hisham the son of Urwah that Muhammad ibn Abd al-Rahman ibn Nawfal that Urwah ibn al-Zubayr said that the Prophet (BPUH) said: "The children of Israel were still upright and there was nothing wrong in them until grew up among them the Muwalladun, children of the women of other nations which the children of Israel had captured (e.g. Idumeans). From them came speculative opinion and misguidance in theology.
=Discussion=
The beliefs of those who Delay mentioned in Medina, Khybar and Hijaz in the time of Mahomed (PBUH) are similar (with the exception of lip-service to concerning the Laws of Moses) similar to those of ascribed by Maimonides to the proto-Hebrews in the towns where he who became Abraham lived prior to his calling. This "proto-Hebrew" religion was described by Maimonides as a kind of [http://en.wikipedia.org/wiki/Hermeticism Hermeticism]. The fact that the "Delayers " of Khybar who possessed the Torah and paid laid some kind sort of lip-service claim to the Laws of Moses indicates that these particular Delayers had once been in some kind of contact with [[Jews in the Quran|real Jews]]. In the same way that "Ger Sheker" Heretics from among other Hebrew peoples such as the Amalekites or Idumeans (See Moshe Sharon's entry on People of the Book in the Encyclopedia of the Quran) so too clearly the tribes of Hijaz, Khaybar, and Medina criticised as being "Delayers " had also come into contact with the Torah and, just like the most Christians, decided to ignore it. In fact there are many more similarities between Delayers and certain types of Christian. Much of what is said about "Delayers" in the Quran and Hadith is compared to the Jewish Gnostic Netzarim (using shrines as places of worship -SB Book #8 Hadith #427, SB Book #56 Hadith #660) or many other religions (e.g. circumcision SB Book #1 Hadith #6 and Delayers keep hands on flanks while praying according to SB Book #56 Hadith #664 and do not dye grey hair SB Book #56 Hadith #668). There is a report concerning a Delayer (يهودي) who respected Moses (SB Book #41 Hadith #594 & #595, SB Book #55 Hadith #620 & #626), as well as one with a curiosity about Moses (SB Book #48 Hadith #849), and indeed Mahomed (PBUH) judges them according to Torah equity (e.g. SB Book #41, Hadith #596, SB Book #51 Hadith #9) but the similarities to Jews are very few and far between (no more than between Christianity and Judaism) and indeed what the Quran does is to highlight the differences, and so it is to explore the differences that this essay is being written.
Much of what is said about Delayers is compared Distancing them from a superficial similarity to Christianity, the Netzarim '''Hoodan''' (using shrines as places Delay) belief of worship -SB Book #8 Hadith #427, SB Book #56 Hadith #660the يهود (Delayers) or many other religions of Khybar rejected Gabriel as an enemy (e.g. circumcision SB Book #1 55 Hadith #6 and Delayers keep hands on flanks while praying according to 546, SB Book #56 58 Hadith #664 and do not dye grey hair 275, SB Book #56 60 Hadith #6687), and there is a report concerning a Delayer (يهودي) who respected Moses doomed for being based around the veneration of عزير (SB Book #41 93 Hadith #594 & #595532s, SB Book #55 60 Hadith #620 & #626)105 and in Quran 9:30, [http://levinsky.academia.edu/AryeOlman/Papers/190914/_Uzair_As_a_Son_of_Allah_-_Understanding_of_One_Accusation Osiris according to Mohammed Magdi Bey, as well as one with or a curiosity about Moses (SB Book #48 Hadith #849), and indeed Mahomed (PBUH) judges them fallen angel according to Torah equity Arye Olman], AlTabiri says in the opinion of عَبْد اللَّه بْن عُبَيْد بْن عُمَيْر Abdullah ibn Ubayd ibn Umayr that it was only Pinhas ben Azarya believed this as the only begotten son of a "hand-fettered" depiction of Allah (e.g. SB Book #41, Hadith #596, SB Book #51 Hadith #9Quran 5:64) but there is no need to go into the similarities because what as if the Quran does is wrong to highlight use the differencesplural Delayers. Allegedly it was also Pinhas who said: { إِنَّ اللَّه فَقِير وَنَحْنُ أَغْنِيَاء } "Truly, Allah is indigent and so it is to explore the differences that this essay is being written.we are rich!"<ref>Tafseer Al-Tabari</ref>)
The Ger Sheker '''Hoodan''' (Delay) belief of the يهود (Delayers) rejects Gabriel as an enemy (SB Book #55 Hadith #546, SB Book #58 Hadith #275, SB Book #60 Hadith #7) and is doomed for being based around the veneration of عزير (SB Book #93 Hadith #532s, SB Book #60 Hadith #105 and in Quran 9:30, [http://levinsky.academia.edu/AryeOlman/Papers/190914/_Uzair_As_a_Son_of_Allah_-_Understanding_of_One_Accusation Osiris according to Mohammed Magdi Bey, or a fallen angel according to Arye Olman], AlTabiri says in the opinion of عَبْد اللَّه بْن عُبَيْد بْن عُمَيْر Abdullah ibn Ubayd ibn Umayr, as if the Quran is wrong to use the plural Delayers because according to him only Pinhas ben Azarya believed this as the only begotten son of a "hand-fettered" depiction of Allah (Quran 5:64). And also he is ine who said: { إِنَّ اللَّه فَقِير وَنَحْنُ أَغْنِيَاء } "Truly, Allah is indigent and we are rich!"- , <ref> Tafseer Al-Tabari </ref>) It is obviously important to note that despite similarity in sound, the Jews (Bani Israeel) are clearly '''NOT''' the Delayers. In fact Delayers are extremely vehement against orthodox believers (Quran 5:82) which includes vehemence against those who genuinely follow the laws of Moses such as the Bani Israeel.
???Some Hadith even report that when the Delayers are alone with a believer (even one of the Bani Israeel) they will think about killing the believer{{citation needed}}.
Ibn Hazm identified the Delayers as a sect of (Boethusian) Sadducees who worshipped Ezra. Ibn Hazm is also responsible for the development of the doctrine of Tahrif. It might be necessary to re-visit Ibn Hazm's writings to see if this is really what he intended. Certainly the Sadducees denied the resurrection which might be why they were interested have set them in stead for veneration of the immortal Osiris.
Hadith (SB Book #53 Hadith #394) says that those who believed that the fire would not touch them except for a certain number of days are the the Delayers i.e. the أميون from among the Bani Israeel (Quran 2:78-80), and <ref> Tafseer Al-Qurtubi; Tafseer Al-Tabari </ref> not referring to the tribe of Judah also said that not all Israelites were Delayers. In some instances Ibn Hazm's assessment would seem to be true that they were a sect of Sadducees, but in other cases they appear to simple be Ger Sheker deviant tribes of Amalekites insincerely converted to Judaism being "سماعون للكذب أكالون للسحت" i.e. "greedy for illicit gain" (Quran 5:42)who created a syncretic pagan belief system.
=Sahih Bukhari=
talked for some time and asked. “What makes you runaway from saying (Allah is the
Greatest)? Do you know of anything greater than Allah?” I said, “No.’ He said, ‘The Delayers
are the ones on whom is the wrath while the Christianshave Netzarim have gone astray.” I interrupted.
“But, I am an upright Muslim !” I observed his face glow with pleasure. Then he
instructed me and I lodged at (the house of) an Ansar man and visited him (the Prophet
Ja’far, from Shi’bah, from Simak ibn Harb, from Abb’ad ibn Hubaysh, from Adi ibn Hatim,
from the Prophet (SAW) that he said, “The Delayers are they on whom is (Allah’s) wrath and
the Christians Netzarim have gone astray.” And he mentioned the hadith in its entire length.
Chapter 14 (3128) Delayers believe the following stories about Angels (while Jews don't).
:3.67
Abraham was not an Delayer nor yet a Nasranian but he was a Hanifa a Muslim and he was not of the polytheists.
:Jews do not teach that Abraham was a "YahudianYahūdian".
وقالت اليهود والنصارى نحن أبناء الله وأحباؤه

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Changes - Wikinoah English

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يهود

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