Not The '''Yahwedo''' are [[Christian Gnostics]] who say they are Jews (Alazeena Haadu) but are not. They believe they are sons of God called "Uthra/Uzayir" ibn Allah. They live under the guidance of the Ichvara priesthood. They are not to be confused with [[Jews in the Quran]]who never pronounce the name of G-d.
=Etymology=
The root of the word Hawdu Yahūdi (يهودي) is to "delay" or "pause"; a Yahudi . A هودا or Hoodan (يهوديsingular) from this same root is a "Delayer" (singular) and the Yahūdu (اليهود) or are the "Delayers" (plural). The following is the linguistic analysis of this root in Arabic:
:والتَّهْوِيدُ والتَّهْوادُ والتَّهَوُّدُ: الإِبْطاءُ في السَّيْر واللِّينُ والتَّرَفُّقُ
It i.e. Al-Tahweedu, Al-Tahwaadu, and Al-Tahawwudu: is the delay in walking, leniency, or gentleness depending on the context. While it is possible to imagine the meaning to be mild/lenient/gentle/hesitant with regards to their faith i.e. lapsed, luke-warm, insincere and lacking commitment/conviction, in fact the relevant sense (Delay) is illustrated in the Hadith of Imran bin ibn Husain that in which he instructed his people: "When I die, hurry up with my body to the burial and do not delay (Tuhawwidu) like the delaying of Al-Yahud the Yahūd (the delayers) and the Netzarim(from נֹצְרִים or "nōṣərim" meaning "watchers", a Messianic ''Samaritan'' group with origins dating back to Jeremiah 4:16, and 31:6)!" In Arabic: :وفي حديث عِمْران بن حُصين أَنه أَوْصَى عند موتِه: إِذا مُتُّ فَخَرَجْتُمْ بي، فأَسْرِعُوا المَشْيَ ولا تُهَوِّدُوا كما تُهَوِّدُ اليهودُ والنصارى In this context the Yahudi refers to the ones who delay in repentance or the return to the Truth. NB this is contrary to [[Jews in the Quran|Alazeena Haadu]]. Indeed it is known that the Jews do not delay when it comes to burial as they are required to bury on the same day.
The form: Yahūdi may be derived from the root as follows: Hawada, transformed to Haada (delayed/ repented): Yahwudu transformed to Yahūdu (1-to delay/ 2-to repent and act righteously: and here the two opposite meanings of the root word Haad take the same linguistic structure YAHUDU): However at the level of the noun in the Holy Quran they differ: he is Yahwudi transformed to Yahūdi = a Delayer; and he is a Haa'id = repenting and acting righteously; hence: Alazeena Haadu in the Holy Quran = the Torah observing Jews . According to this analysis, the Yahūdi (singular)/Yahūd (plural) refer to the ones who delay the repentance or the return to the Truth. NB this is contrary to [[Jews in the Quran|Alazeena Haadu]]. This etymology is taken from based on the dictionaries:
:لسان العرب (Lisan El-Arab) collected by Ibn Mandhor
and
: الصّحّاح في اللغة (Alsihah Fi Allughah) collected by Al-Jawhary.
Note well that it is a mistake to equate Delayers with Hebrews because the Quran makes it clear that Abraham was not a Delayer (يهوديا) while the Torah makes it clear that he who became Abraham was indeed a Hebrew (Genesis 14:13). This brings us onto a certain element which deserves a small discussion. The Prophet Hūd هود (PBUH) mentioned for example in 26.124 is usually identified as Eber, the eponymous ancestor of all the Hebrews is from a different root meaning to that of the Delayers; Hūd is a name that means: glory, splendor, nobilty, and honour. Therefore, the etymological root of Prophet Eber's Arabic name Hūd (PBUH) is from "[[Jews in the Quran|Repentance and Righteousness]]", not from "Delay".
It may be that many generations after Prophet Eber, the Hebrews had deviated from the deen of Noah and that because of this deviation some of them came to be confused with the Delayers. Anyway it is certain that Abraham was sent as a messenger to the Hebrews as they were his own people, indeed Abraham was called a Hebrew, but not all of the Hebrews followed him as their new teacher. At least we know that equating prophet Hūd (PBUH) and the Hebrews with the Delayers is an oxymoron because as already stated, the Quran itself says that he who became Abraham was not a Delayer (يهودي) while the Torah does call him a Hebrew which certainly warns us that the etymology of Hud and Delayers are not to be related.
=Derogatory term=
It is interesting to note that Allah (سبحانه و تعالى) does not even apply the term Yahūd to those mentioned in the Holy Quran 4:46 as a deviant minority, few of whom really believe, or even the "Ger Sheker" minority "سماعون للكذب أكالون للسحت" i.e. "greedy for illicit gain" (Quran 5:42) from among Alazeena Haadu, possibly because the minority being discussed in 4:46 even yet includes a few believers, thereby excluding the possibility of applying the truly negative term Yahūd.
Sayyidina Ibn Abbas (RA) narrated; The Prophet (SAW) said, “If anyone calls another
person, 0 Delayer’ then give him twenty stripes. If he calls the other, ‘O mukhannath’(see below*) then
give him twenty st’ipes, And if anyone commits adultery with a mahram woman then kill
him.”
[Ibn e Majah 2568][*A mukhannath is the one ("male") who carries in his movements, in his appearance and in his language the characteristics of a woman. These characteristics may either be innate or out of immoral purposes].
(Tirmidhi 3267)
The people said "Kill the Delayer" to Abdullah ibn Salaam. The use of the word here is a clear evidence of incitement as well as a derogatory term.
Sayyidina Anas reported that Sayyidah Safiyah (RA) had learnt that Sayyidah Hafsah
commented (about her), ‘Daughter of a Yahūdi (Delayer).’ So, she wept, The Prophet (SAW) went to
her and found her weeping. He asked her, ‘Why do you weep?” She said, “Hafsah says
to me that lam the daughter of a Delayer.” The Prophet (SAW) said, “And you are the
daughter of a Prophet and your uncle was a Prophet and you are in marriage with a
Prophet. So, of what does she boast over you?” Then he said, “Fear Allah, O Hafsah!”
[Ahmed 12395]. Daughter of a Prophet, i.e. Moses (PBUH)and your uncle is a Prophet, i.e. Aron (PBUH). This means that Prophet Muhammad (PBUH))described Sayyidah Safiyah, may Allah be pleased with her, as "Bint Israel" (daughter of Israel) and forbade Hafsah, may Allah be pleased with her, to call her "daughter of a Yahūdi (Delayer)" because it is a derogatory term.
“And the Delayers say: Uzair is the son of Allah, and the Netzarim say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (himself) fighteth against them. How perverse are they!” [ 9:30]
Ibn Kathir commented: "Allah the Exalted encourages the believers to fight the polytheists, disbelieving Delayers (commonly mistranslated as Jews) and Netzarim, who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Delayers , they claimed that `Uzayr was the son of God, Allah is free of what they attribute to Him"[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2565&Itemid=64]. Kathir's understanding of Quran 9.30 is that its whole purpose (whether true or not) is to incite the believers against the Delayers and Netzarim. In another position in his Tafseer he said: "Therefore, Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated". It makes one wonder how it never reached him the saying of The Prophet (PBHH) that: “He who kills a Dhimmi will never smell the scent of Heaven even though its scent can be detected over the distance traversed in forty years” [Sahih Al-Bukhari]. He (PBUH) also said: “He who harms a Dhimmi (see below*) has indeed harmed me and will answer to me on the Day of Resurrection” [Kashf el-Khafa’a] . [* Dhimmi is a peaceful citizen living among the followers of Prophet Muhammad (PBUH) according to Dhimmah, i.e. the covenant of peaceful co-existence, called Madinah Document/ Madinah Constitution).
Abdul Malik ibn Umar reported on the authority of the nephew of Sayyidina Abdullah
ibn Salaam (RA) that when people resolved to kill Sayyidina Uthman Abdullah ibn
Salaam went to him. He asked, What is with you?” He said, “I have come to help you.”
He said, “Go to the people and put them away from me, for, you are better for me
outside than you are inside.” So, he went out to the people and said, “O people, my
name during the Jahiliyah was so-and-so, but Allah’s Messenger named me Abdullah
and verses of Allah’s Book were revealed about me. And, this vere was revealed about
me:
And a witness from among the children of lsra’il has already testified to its similarity
(with earlier scripture) and has believed, while you are arrogant. Surely Allah guides not
the evildoing people. (41 : 10)
And, also:
Say, Allah suffices as awitness between me and you, and whoso ever has with him
knowledge of the book. (13 : 43)
Allah’s sword is sheatled from you and the angels are your neighbours in this your city
where Allah’s Messenger (SAW) had come. Allah! Fear Allah for this man whom you
wish to kill. By Allah, if you kill him, your neighbouring angels will move away from you
and Allah’s sword will be unsheathed against you never to be sheathed till the Day of
Resurrection.” They said, “Kill the Yahūdi (Delayer) and kill Uthman.”
This Hadith shows clearly that the respectful term to describe Abdullah ibn Salaam is "Ibn Israel", i.e. the son of Israel as mentioned in the Holy Quran; but when the enemies wanted to kill him, they incited that by calling him "Al-Yahūdi", the Delayer!
==Cursed are the Delayers==
There are two Hadiths attributed to Prophet Muhammad (PBUH) in which he said: "Qatala Allahu Al-Yahood" (May Allah destroy the Delayers) or "La'ana Allahu Al-Yahood" (May Allah curse the Delayers). The first Hadith is about selling the fats that Allah made unlawful in the Torah; and the second Hadith is about making the graves of the Prophets Masajid (plces of worship). Here are some of them: Tirmidhi 61.1301 حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ قَالَ لَا هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمْ الشُّحُومَ فَأَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ
Sayyidina Jabir ibn Abdullah (RA) narrated that he heard Allah’s Messenger say in the
year of conquest (of Makkah) while he was at Makkah, “Indeed, Allah and His
Messenger have forbidden the sale of wine, dead animal, swine and idols.” Someone
asked. ‘0 Messenger of Allah! What do you say about fat of dead animal, for it is used to
coat and plate ships and anoint skins, and people light lamps with it.” He said, “No, that
is unlawful.” He added thereafter, “May Allah destroy the Delayers! Allah made unlawful for
them fat, they melted it and sold it and consumed its price.”
[Bukhari 2236 Muslim 1581, Abu Dawud 3486, Nisai 4669, Ibn e Majah 2167, Ahmed
14479
حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ قَالَ أَخْبَرَنِي طَاوُسٌ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ بَلَغَ عُمَرَ بْنَ الْخَطَّابِ أَنَّ فُلَانًا بَاعَ خَمْرًا فَقَالَ قَاتَلَ اللَّهُ فُلَانًا أَلَمْ يَعْلَمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَاتَلَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا Bukhari: Ibn Abbass (may Allah be with him) said that Umar was told that someone has sold alcohol; he (Umar) said: "May Allah destroy that person; didn't he know that the Messenger of Allah (PBUH) said: "May Allah destroy the Delayers! Fats were made unlawful for them, so they melted them and sold them". However, the same Hadith was reported by Al-Darimi through the same chain of ascription with a serious alteration: حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو يَعْنِي ابْنَ دِينَارٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ بَلَغَ عُمَرَ أَنَّ سَمُرَةَ بَاعَ خَمْرًا فَقَالَ قَاتَلَ اللَّهُ سَمُرَةَ أَمَا عَلِمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ''لَعَنَ اللَّهُ الْيَهُودَ'' حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا In this Hadith, the narrator, Mohamed ibn Ahmad said: ..."the Messeneger of Allah (PBUH) said: "May Allah curse the Delayers"..!! while the narrator of the former Hadith, Al-Humaydi said: ..."the Messenger of Allah (PBUH) said: "May Allah destroy the Delayers"..!! The same alteration happened in the narration of the Hadith regarding the graves of prophets: In Sahih Muslim: حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ وَمَالِكٌ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ the narrator Haroon ibn Sa'eed with a chain up to Abu Hurairah said: the Messenger of Allah (PBUH) said: "May Allah destroy the Delayers! they made the graves of their prophets Masajid (places of worship)". In the same Sahih (Muslim), the same Hadith was narrated by Qutaybah ibn Sa'eed with a chain up to Abu Hurairah: وَحَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا الْفَزَارِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَصَمِّ حَدَّثَنَا يَزِيدُ بْنُ الْأَصَمِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ the Messenger of Allah (PBUH) said: "May Allah curse the Delayers and the Natzarim! they made the graves of their prophets Masajid (places of worship)". There are two questions here: What would the Prophet (PBUH) have said in these situations? Why the narrations differed like this? Shiekh El-Nayyal Abu Groon in his book: The All-Embracing Message of Islam said regarding the character of the Prophet (PBUH), which is the aim of the Message of Islam: Here, the Message shines brightly to illuminate its aim clearly, as the master Master of high moral qualities expounds:“Religion is interaction”. He exemplified this principle himself when his companions once asked him to lay a curse upon their persecutors (the mushrikeen), He (PBHH) replied: “I have not been sent to lay curses, but I have been sent as a mercy.” [Sahih Muslim]. In Musnad Ahmad: عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ الْمُؤْمِنُ بِطَعَّانٍ وَلَا بِلَعَّانٍ وَلَا الْفَاحِشِ الْبَذِيءِ وَقَالَ ابْنُ سَابِقٍ مَرَّةً بِالطَّعَّانِ وَلَا بِاللَّعَّانِ Ibn Mas'uod said: "The believr (the faithful) is niether a back-biter, a curser, nor ......" Therefore, it quite unlikely that the Prophet (PBUH) would have cursed the delayers as mentioned above.. The changing of his words may have one explanation: to incite hatred between Bani Israel (allegedly called Yahood, delayers) and the followers of Muhammad (PBUH) for pollitical reasons..
==Delayers are Doomed==
Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "You (i.e. Muslims) will fight with the Delayers till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Hodite hiding behind me; so kill him.' " (SB Book #52, Hadith #176)
Narrated Abu Huraira: Allah's Apostle said, "The Hour will not be established until you fight with the Delayers, and the stone behind which a Hodite will be hiding will say. "O Muslim! There is a Hodite hiding behind me, so kill him." (SB Book #52, Hadith #177)
Narrated 'Abdullah bin 'Umar: I heard Allah's Apostle saying, "The Delayers will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Hodite behind me; kill him!' " (SB Book #56, Hadith #791)
=Dajjal=
The suspected Dajjal, Ibn Sayyad, was a Delayer.
[Tirmidhi 2254, Bukhari 3055, Muslim 2925]
A Delayer child.
[Tirmidhi 2255, Ahmed 20440]
=Where did the problems begin?=
So and so Tafseer Al-Qurtubi; Tafseer Al-Tabari not referring to the tribe of Judah also said that not all Israelites were Delayers. Indeed Hadith (SB Book #53 Hadith #394) makes it clear that it was those who believed that the fire would not touch them except for a certain number of days are the the Delayers i.e. the أميون from among the Bani Israeel (Quran 2:78-80). ???? said that the children of Israel were righteous until the Muwalidun began to increase among them. Muwalidun means that the women they were marrying were not believers and not even members of Abraham's Household, nor even its followers/believers.
Mohamed son of Uyaynah told us that Ali the son of Mas-hir from Hisham the son of Urwah that Muhammad ibn Abd al-Rahman ibn Nawfal that Urwah ibn al-Zubayr said that the Prophet (BPUH) said: "The children of Israel were still upright and there was nothing wrong in them until grew up among them the Muwalladun, children of the women of other nations which the children of Israel had captured (e.g. Idumeans). From them came speculative opinion and misguidance in theology.
=Discussion=
The beliefs of those who Delay mentioned inMedinain Medina, Khybar and Hijaz in the time of Mahomed (PBUH) are similar (with the exception of lip-service to concerning the Laws of Moses) similar to those of ascribed by Maimonides to the proto-Hebrews in the towns where he who became Abraham lived prior to his calling. This "proto-Hebrew" religion was described by Maimonides as a kind of [http://en.wikipedia.org/wiki/Hermeticism Hermeticism]. The fact that the "Delayers " of Khybar who possessed the Torah and paid laid some kind sort of lip-service claim to the Laws of Moses indicates that these particular Delayers had once been in some kind of contact with [[Jews in the Quran|real Jews]]. In the same way that "Ger Sheker" Heretics from among other Hebrew peoples such as the Amalekites or Idumeans (See Moshe Sharon's entry on People of the Book in the Encyclopedia of the Quran) so too clearly the tribes of Hijaz, Khaybar, and Medina criticised as being "Delayers " had also come into contact with the Torah and, just like the most Christians, decided to ignore it. In fact there are many more similarities between Delayers and certain types of Christian.
Note well that it Much of what is a mistake to equate said about "Delayers with Hebrews because " in the Quran makes it clear that Abraham was and Hadith is compared to the Jewish Gnostic Netzarim (using shrines as places of worship -SB Book #8 Hadith #427, SB Book #56 Hadith #660) or many other religions (e.g. circumcision SB Book #1 Hadith #6 and Delayers keep hands on flanks while praying according to SB Book #56 Hadith #664 and do not dye grey hair SB Book #56 Hadith #668). There is a report concerning a Delayer (يهوديايهودي) while the Torah makes it clear that he who became Abraham was indeed respected Moses (SB Book #41 Hadith #594 & #595, SB Book #55 Hadith #620 & #626), as well as one with a Hebrew curiosity about Moses (Genesis 14:13SB Book #48 Hadith #849). This brings us onto a certain element which deserves a small discussion. The Prophet Hūd هود , and indeed Mahomed (PBUH) mentioned for example in 26.124 is usually identified as Eber, the eponymous ancestor of all the Hebrews is from a different root meaning judges them according to that of the DelayersTorah equity (e. Many generations after Prophet Eber, the Hebrews had deviated from the deen of Noahg. It is because of this deviation that they came to be confused with the Delayers. Abraham was sent as a messenger to the Hebrews as they were his own peopleSB Book #41, indeed Abraham was called a HebrewHadith #596, SB Book #51 Hadith #9) but not many of the Hebrews followed him. We know that equating prophet Hūd similarities to Jews are very few and far between (PBUHno more than between Christianity and Judaism) and the Hebrews with the Delayers is an oxymoron because as already stated, indeed what the Quran itself says that he who became Abraham was not a Delayer (يهودي) while the Torah does call him a Hebrew which certainly warns us that that is to highlight the etymology of Hud differences, and Delayers are not so it is to be relatedexplore the differences that this essay is being written.
Much of what is said about Delayers is compared Distancing them from a superficial similarity to Christianity, the Netzarim '''Hoodan''' (using shrines as places Delay) belief of worship -SB Book #8 Hadith #427, SB Book #56 Hadith #660the يهود (Delayers) or many other religions of Khybar rejected Gabriel as an enemy (e.g. circumcision SB Book #1 55 Hadith #6 and Delayers keep hands on flanks while praying according to 546, SB Book #56 58 Hadith #664 and do not dye grey hair 275, SB Book #56 60 Hadith #6687), and there is a report concerning a Delayer (يهودي) who respected Moses doomed for being based around the veneration of عزير (SB Book #41 93 Hadith #594 & #595532s, SB Book #55 60 Hadith #620 & #626)105 and in Quran 9:30, [http://levinsky.academia.edu/AryeOlman/Papers/190914/_Uzair_As_a_Son_of_Allah_-_Understanding_of_One_Accusation Osiris according to Mohammed Magdi Bey, as well as one with or a curiosity about Moses (SB Book #48 Hadith #849), and indeed Mahomed (PBUH) judges them fallen angel according to Torah equity Arye Olman], AlTabiri says in the opinion of عَبْد اللَّه بْن عُبَيْد بْن عُمَيْر Abdullah ibn Ubayd ibn Umayr that it was only Pinhas ben Azarya believed this as the only begotten son of a "hand-fettered" depiction of Allah (e.g. SB Book #41, Hadith #596, SB Book #51 Hadith #9Quran 5:64) but there is no need to go into the similarities because what as if the Quran does is wrong to highlight use the differencesplural Delayers. Allegedly it was also Pinhas who said: { إِنَّ اللَّه فَقِير وَنَحْنُ أَغْنِيَاء } "Truly, Allah is indigent and so it is to explore the differences that this essay is being written.we are rich!"<ref>Tafseer Al-Tabari</ref>)
The Ger Sheker '''Hoodan''' (Delay) belief of the يهود (Delayers) rejects Gabriel as an enemy (SB Book #55 Hadith #546, SB Book #58 Hadith #275, SB Book #60 Hadith #7) and is doomed for being based around the veneration of عزير (SB Book #93 Hadith #532s, SB Book #60 Hadith #105 and in Quran 9:30, [http://levinsky.academia.edu/AryeOlman/Papers/190914/_Uzair_As_a_Son_of_Allah_-_Understanding_of_One_Accusation Osiris according to Mohammed Magdi Bey, or a fallen angel according to Arye Olman], AlTabiri says in the opinion of عَبْد اللَّه بْن عُبَيْد بْن عُمَيْر Abdullah ibn Ubayd ibn Umayr, as if the Quran is wrong to use the plural Delayers because according to him only Pinhas ben Azarya believed this as the only begotten son of a "hand-fettered" depiction of Allah (Quran 5:64). And also he is ine who said: { إِنَّ اللَّه فَقِير وَنَحْنُ أَغْنِيَاء } "Truly, Allah is indigent and we are rich!"- , <ref> Tafseer Al-Tabari </ref>) It is obviously important to note that despite similarity in sound, the Jews (Bani Israeel) are clearly '''NOT''' the Delayers. In fact Delayers are extremely vehement against orthodox believers (Quran 5:82) which includes vehemence against those who genuinely follow the laws of Moses such as the Bani Israeel.
???Some Hadith even report that when the Delayers are alone with a believer (even one of the Bani Israeel) they will think about killing the believer{{citation needed}}.
Ibn Hazm identified the Delayers as a sect of (Boethusian) Sadducees who worshipped Ezra. Ibn Hazm is also responsible for the development of the doctrine of Tahrif. It might be necessary to re-visit Ibn Hazm's writings to see if this is really what he intended. Certainly the Sadducees denied the resurrection which might be why they were interested have set them in stead for veneration of the immortal Osiris.
Hadith (SB Book #53 Hadith #394) says that those who believed that the fire would not touch them except for a certain number of days are the the Delayers i.e. the أميون from among the Bani Israeel (Quran 2:78-80), and <ref> Tafseer Al-Qurtubi; Tafseer Al-Tabari </ref> not referring to the tribe of Judah also said that not all Israelites were Delayers. In some instances Ibn Hazm's assessment would seem to be true that they were a sect of Sadducees, but in other cases they appear to simple be Ger Sheker deviant tribes of Amalekites insincerely converted to Judaism being "سماعون للكذب أكالون للسحت" i.e. "greedy for illicit gain" (Quran 5:42)who created a syncretic pagan belief system.
=Sahih Bukhari=
Delayers used to light fires (just like the Sadducees in opposition to the Pharisees) and shofar to announce the times for prayer (SB Book #11 Hadith #577, and SB Book #56 Hadith #663). Jews however do not do this.
The most holy month of the year for Hoodan (Hodite) people is Muharram (Iyyar), because of Ashura 3727 حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَجَدَ الْيَهُودَ يَصُومُونَ عَاشُورَاءَ فَسُئِلُوا عَنْ ذَلِكَ فَقَالُوا هَذَا الْيَوْمُ الَّذِي أَظْفَرَ اللَّهُ فِيهِ مُوسَى وَبَنِي إِسْرَائِيلَ عَلَى فِرْعَوْنَ وَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ ثُمَّ أَمَرَ بِصَوْمِهِ (SB Book #31 Hadith #222 SB Book #55 Hadith #609, SB Book #58 Hadith #278, SB Book #60 Hadith #202, SB Book #60 Hadith #261), a day of fasting on the 10th of Muharram to mourn the defeat of the Israelites over Egypt. It is falsely attributed to Mahomed (PBUH) that he adopted this fast from them. Jews however do not know this fast.
Those mentioned in the Holy Quran (3:181) as the people who used to kill their Prophets are according to traditional tafsir considered Delayers along with those guilty of consuming Suht (worst type of unlawful wealth).
Delayers are Infidels (SB Book #53, Hadith #398 (See Vol. 9 Hadith No. 36). Jews however are monotheists.
=Incitement=
ابن كثير:
وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ “And the Jews say: Uzair is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (himself) fighteth against them. How perverse are they!” [ 9:30] وَهَذَا إِغْرَاء مِنْ اللَّه تَعَالَى لِلْمُؤْمِنِينَ عَلَى قِتَال الْكُفَّار مِنْ الْيَهُود وَالنَّصَارَى لِمَقَالَتِهِمْ هَذِهِ الْمَقَالَة الشَّنِيعَة وَالْفِرْيَة عَلَى اللَّه تَعَالَى فَأَمَّا الْيَهُود فَقَالُوا فِي الْعُزَيْر إنَّهُ اِبْن اللَّه تَعَالَى اللَّه عَنْ ذَلِكَ عُلُوًّا كَبِيرًا
Ibn Kathir commented: "Allah the Exalted encourages the believers to fight the polytheists, disbelieving Delayers (commonly mistranslated as Jews) and Christians, who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Delayers , they claimed that `Uzayr was the son of God, Allah is free of what they attribute to Him"[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2565&Itemid=64]. Kathir's understanding of Quran 9.30 is that its whole purpose (whether true or not) is to incite the believers against the Delayers and Netzarim. In another position in his Tafseer he said: "Therefore, Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated". It makes one wonder how it never reached him the saying of The Prophet (PBHH) that: “He who kills a Dhimmi will never smell the scent of Heaven even though its scent can be detected over the distance traversed in forty years” [Sahih Al-Bukhari]. He (PBUH) also said: “He who harms a thimmi (non-Muslim citizen in all religions) has indeed harmed me and will answer to me on the Day of Resurrection” [Kashf el-Khafa’a] .
==Delayers are Doomed==
Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "You (i.e. Muslims) will fight with the Delayers till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Hodite hiding behind me; so kill him.' " (SB Book #52, Hadith #176)
Narrated Abu Huraira: Allah's Apostle said, "The Hour will not be established until you fight with the Delayers, and the stone behind which a Hodite will be hiding will say. "O Muslim! There is a Hodite hiding behind me, so kill him." (SB Book #52, Hadith #177)
Narrated 'Abdullah bin 'Umar: I heard Allah's Apostle saying, "The Delayers will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Hodite behind me; kill him!' " (SB Book #56, Hadith #791)
Sayyidina Ibn Abbas (RA) narrated; The Prophet (SAW) said, “If anyone calls another
person, 0 Delayer’ then give him twenty stripes. If he calls the other, ‘O mukhannath’ then
give him twenty st’ipes, And if anyone commits adultery with a mahram woman then kill
him.”
[Ibn e Majah 2568]
=Sahih Muslim=
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: The Dajjal would be followed by seventy thousand Delayers of Isfahan wearing Persian shawls. (Book #041, Hadith #7034)
Sayyidina lbn Umar (RA) reported that Allah’s MessengerL said, The Delayers will fight you and the Muslims will be empowered over them so much so that a stone will disclose : O Muslim! This is a Delay behind me, so kill him.’ [Bukhari 2925, Muslim 2921]
:وَسَبْعِينَ فِرْقَةً وَالنَّصَارَى مِثْلَ ذَلِكَ وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَة Sayyidina Abu Huraira (RA) in reported that Allah’s Messenger (SAW) said, “The Delayers divided into seventy-one sects or seventy-two sects, and the Netzarim like that. And my ummah will divide into seventy-three sects.” [Ibn Majah 3991]
Sayyidina Jabir reported that some Delayers asked a few sahabah whether their Prophet (SAW)
knew how many keepers of Hell were there. The sahabah said, “We do not know but we
shall ask him.” So, a man went to the Prophet and asked, “O Muhammad, your sahabah were
defeated today.” He asked, “How were they defeated?” The man said, “The Delayers asked them
whether their Prophet knew the number of keepers of Hell.” He asked, “What did they say?”
The man said that they said, “We do not know till we ask our Prophet." He asked, “Are a
people defeated when they are questioned about something they do not know? They only
said that they did not know till they asked their Prophet while they (the Jews) had asked
their Prophet, show us Allah in public’. Bring these enemies of Allah to me. I will ask them
about the dust of paradise. It is fine earth (or flour).” When they came to him, they asked, “O
Abul Qasim, how many keepers are there over Hell?” He said through gesture (of his fingers)
showing ten once and nine the second time.1 They said, ‘Yes. The Prophet (SAW) asked
them, “What is the dust of Paradise?” They kept quiet some time and then asked, “Is it
bread, O Abul Qasim?” He said, “Bread of flour.”
=Quran=
:3.67
Abraham was not an Delayer nor yet a Nasranian but he was a Hanifa a Muslim and he was not of the polytheists.
:Jews do not teach that Abraham was a "YahudianYahūdian".
وقالت اليهود والنصارى نحن أبناء الله وأحباؤه
=Conclusion=
Having looked with all due diligence into the identity of the original Delayers mentioned in the Quran, we can be absolutely certain that the term does not refer to any practitioners of any form of normative Judaism, unless the definition of Judaism is expanded to include Christianity, which will not likely come to pass. No, but just as Christianity has taken much from Judaism the same can be said about the religion of the Delayers mentioned in the Quran. It may be that this inheritance comes from the fact that just as many of the early Christians, many of the Delayers were could have been patrilineal descendants of Jacob whose gentile (e.g. Idumean) mothers were not interested in the Torah and instead introduced them to gentile practices. Thus the Quran describes them as Gentiles from among those of the children of Israel whose hearts are hardened (Quran 2.74-78).
It is beyond doubt that one of the key pillars of the non-Jewish Syncretism adhered to by the particular Delayers in question is the worship of Uzayr as son of Allah (as reported by Tabiri concerning the four sages who came to Muhammad PBUH). It may certainly be argued that the identification of Uzayr is not important, but since there is such a conflict between the Delayers and the Netzarim it might be worthwhile considering the conflict between the Astrotheologians on whether a story about a messenger written in the book of nature is concerning the Messiah or concerning Osiris. http://www.youtube.com/watch?v=eetLnLgrDko&feature=channel_video_title
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