Evangelion
The word Avonkilayon or Evangelion (אֶוַנְגִּליוֹן) has several different spellings in Hebrew: one is עֲווֹן גִּלְיוֹן meaning "Explanation of Ungodliness/Sinfulness" or עוון כליון meaning "End of Ungodliness/Sinfulness" or אָוֶון גִּלְיוֹן meaning "Explanation of Wickedness" but also known as אבן גליון "Explanation of Father-Son" by Ishmaelim. It consists of the Books of Maccabees and the 27 1st-century Romaniote-Jewish texts codified for Hassidei Umot HaOlam of Bei Abedan by Rav Shimeon HaKalpus following orders from the Sanhedrin around 86CE.
Though assembled by Shimeon HaKalpus its authors include:
- Yochanan (Simon Clopas) who compiled the witness statements of the Brother called Beloved, Lazarus and James.
- The Pharisee Paulus whose teachings were preserved by his Scribe Luke.
- Simon Petrus whose teachings had been recorded by his son John-Mark.
- One letter of James of Sakhnin is preserved.
- One letter of Jude the Issacharite brother of James is preserved.
- Matityahu whose writings were preserved among the Rabbonim such as Rabbi Shem-Tov ben Isaac ben Shaprut.
According to Rashi, 24 of the texts (those of Yochanan, Paulus and Petrus) are potentially used by Heretics leaving only 3 of them (Matityahu, James and Jude) which are not used by Heretics. According to the Teliya, the Notzrim called the religion of the Evangelion "Pavlut". The correct interpretation of these books according therefore even as stipulated in Matityahu 23:1-3 can only be the Pharisaical interpretation. Such interpretations have been provided by sages like Jacob Emden and Rav Elijah Soloveitchik in his Qol Qore.
The Evangelion was designed to fulfil HaShem's promise in Devarim 32:20 to deal with the Esav-like Notzri Heretics through Hassidic Ishmaelite Basemat Umot HaOlam to bring forth believing Edomean-Ishmaelim from Apostate Hillonim.
The Evangelion should therefor only be studied in a Bei Abedan.