Shlomo ben Yitzhak (Rashi) - Revision history

פטר חמור at 11:32, 16 September 2022

2022-09-16T11:32:52Z

פטר חמור at 18:11, 2 August 2022

2022-08-02T18:11:37Z

פטר חמור at 21:22, 7 July 2022

2022-07-07T21:22:55Z

פטר חמור at 09:32, 4 July 2022

2022-07-04T09:32:29Z

פטר חמור: /* His birth */

2022-06-27T00:39:04Z

‎His birth

פטר חמור: /* His birth */

2022-06-27T00:38:31Z

‎His birth

פטר חמור: /* External links */

2008-02-03T10:39:55Z

‎External links

פטר חמור: /* See also */

2008-02-03T10:39:22Z

‎See also

פטר חמור at 08:04, 13 April 2007

2007-04-13T08:04:42Z

WikSysop: Shlomo ben Yitzhak moved to Shlomo ben Yitzhak (Rashi)

2006-10-05T09:16:52Z

Shlomo ben Yitzhak moved to Shlomo ben Yitzhak (Rashi)

← Older revision		Revision as of 11:32, 16 September 2022
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	* [http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0025/NQ50099.pdf Dissertation 1999, PDF]		* [http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0025/NQ50099.pdf Dissertation 1999, PDF]

−	[[Category:~~Ashkenazi~~ Approach]]	+	[[Category:Petter Chamor Approach]]

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 After this incident, Yitzchak decided to move temporarily to the city of [[Worms, Germany]] in case the emperor came looking for him again. He and his wife lived in the Jewish quarter and attended the small synagogue there, awaiting the birth of their child. At the time, a wicked [[bishop]] was harassing the Jews of Worms, pestering them to [[religious conversion|convert]] to [[Christianity]].
-Rashi said: “The Gemara states that all the writings and language of the nations is not from them. This means as follows: All of the books of heretics were written by Yochanon, Paulus and Petrus, who were Jews. They purposely infected their culture in order to sway the Christian faith away from Judaism. They themselves were not heretics and did so for the benefit of the Jewish people, as written in the book [[Teliya Yeshu]]”
+Rashi said: “The Gemara states that all the writings and language of the nations is not from them. This means as follows: All of the books of heretics were written by Yochanon, Paulus and Petrus, who were Jews. They purposely infected their culture in order to sway the Christian faith away from Judaism. They themselves were not heretics and did so for the benefit of the Jewish people, as written in the book [[Teliya Ye.Sh.U]]”
 One day, as Miriam was walking down the narrow alley to pray at the synagogue, a massive chariot carrying the bishop came charging through the alley. There was no room to escape; Miriam turned to the wall and pressed herself against it. According to legend, the wall softened and accommodated her pregnant form. The chariot rushed by and she was unscathed. To this day, a crevice in the wall is still visible; the neighboring building houses the [[Rashi Synagogue]], where Rashi is believed to have taught.

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 ===Responsa===
-About 300 of Rashi's [[responsa]] and halakhic decisions are extant. These responsa were copied and preserved by his students. ''Machzor Vitry'' contains Rashi's responsa on prayer; this work was edited by Rabbi [[Simchah of Vitry]], whose son, Rabbi Shmuel, married Rashi's granddaughter Miriam (daughter of Yocheved). ''Siddur Rashi'', compiled by an unknown student, also contains Rashi's responsa on prayer. Other compilations include ''Sefer Hapardes'', edited by Rabbi Shemayah, Rashi's student, and ''Sefer Haoraah'', prepared by Rabbi Nathan Hamachiri.
+About 300 of Rashi's [[responsa]] and halakhic decisions are extant. These responsa were copied and preserved by his students. ''[[Machzor Vitry]]'' contains Rashi's responsa on prayer; this work was edited by Rabbi [[Simchah of Vitry]], whose son, Rabbi Shmuel, married Rashi's granddaughter Miriam (daughter of Yocheved). ''Siddur Rashi'', compiled by an unknown student, also contains Rashi's responsa on prayer. Other compilations include ''Sefer Hapardes'', edited by Rabbi Shemayah, Rashi's student, and ''Sefer Haoraah'', prepared by Rabbi Nathan Hamachiri.
 =="Rashi script"==

← Older revision		Revision as of 09:32, 4 July 2022
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	* [http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0025/NQ50099.pdf Dissertation 1999, PDF]		* [http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0025/NQ50099.pdf Dissertation 1999, PDF]

−	[[Category:~~Tosafists~~ Approach]]	+	[[Category:Ashkenazi Approach]]

← Older revision		Revision as of 00:39, 27 June 2022
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	Rashi said: “The Gemara states that all the writings and language of the nations is not from them. This means as follows: All of the books of heretics were written by Yochanon, Paulus and Petrus, who were Jews. They purposely infected their culture in order to sway the Christian faith away from Judaism. They themselves were not heretics and did so for the benefit of the Jewish people, as written in the book [[Teliya Yeshu]]”		Rashi said: “The Gemara states that all the writings and language of the nations is not from them. This means as follows: All of the books of heretics were written by Yochanon, Paulus and Petrus, who were Jews. They purposely infected their culture in order to sway the Christian faith away from Judaism. They themselves were not heretics and did so for the benefit of the Jewish people, as written in the book [[Teliya Yeshu]]”
−

	One day, as Miriam was walking down the narrow alley to pray at the synagogue, a massive chariot carrying the bishop came charging through the alley. There was no room to escape; Miriam turned to the wall and pressed herself against it. According to legend, the wall softened and accommodated her pregnant form. The chariot rushed by and she was unscathed. To this day, a crevice in the wall is still visible; the neighboring building houses the [[Rashi Synagogue]], where Rashi is believed to have taught.		One day, as Miriam was walking down the narrow alley to pray at the synagogue, a massive chariot carrying the bishop came charging through the alley. There was no room to escape; Miriam turned to the wall and pressed herself against it. According to legend, the wall softened and accommodated her pregnant form. The chariot rushed by and she was unscathed. To this day, a crevice in the wall is still visible; the neighboring building houses the [[Rashi Synagogue]], where Rashi is believed to have taught.

← Older revision		Revision as of 00:38, 27 June 2022
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	After this incident, Yitzchak decided to move temporarily to the city of [[Worms, Germany]] in case the emperor came looking for him again. He and his wife lived in the Jewish quarter and attended the small synagogue there, awaiting the birth of their child. At the time, a wicked [[bishop]] was harassing the Jews of Worms, pestering them to [[religious conversion\|convert]] to [[Christianity]].		After this incident, Yitzchak decided to move temporarily to the city of [[Worms, Germany]] in case the emperor came looking for him again. He and his wife lived in the Jewish quarter and attended the small synagogue there, awaiting the birth of their child. At the time, a wicked [[bishop]] was harassing the Jews of Worms, pestering them to [[religious conversion\|convert]] to [[Christianity]].
		+
		+	Rashi said: “The Gemara states that all the writings and language of the nations is not from them. This means as follows: All of the books of heretics were written by Yochanon, Paulus and Petrus, who were Jews. They purposely infected their culture in order to sway the Christian faith away from Judaism. They themselves were not heretics and did so for the benefit of the Jewish people, as written in the book [[Teliya Yeshu]]”
		+

	One day, as Miriam was walking down the narrow alley to pray at the synagogue, a massive chariot carrying the bishop came charging through the alley. There was no room to escape; Miriam turned to the wall and pressed herself against it. According to legend, the wall softened and accommodated her pregnant form. The chariot rushed by and she was unscathed. To this day, a crevice in the wall is still visible; the neighboring building houses the [[Rashi Synagogue]], where Rashi is believed to have taught.		One day, as Miriam was walking down the narrow alley to pray at the synagogue, a massive chariot carrying the bishop came charging through the alley. There was no room to escape; Miriam turned to the wall and pressed herself against it. According to legend, the wall softened and accommodated her pregnant form. The chariot rushed by and she was unscathed. To this day, a crevice in the wall is still visible; the neighboring building houses the [[Rashi Synagogue]], where Rashi is believed to have taught.

← Older revision		Revision as of 10:39, 3 February 2008
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	* [http://www.rashiyomi.com/ rashiyomi.com]		* [http://www.rashiyomi.com/ rashiyomi.com]
	* [http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0025/NQ50099.pdf Dissertation 1999, PDF]		* [http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0025/NQ50099.pdf Dissertation 1999, PDF]
		+
		+	[[Category:Tosafists Approach]]

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 ==See also==
-*[[Tosafists]]
+*[[Tosafist]]s
 *[[Rashbam]]
 *[[Rabbeinu Tam]]

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 Rashi's commentary on the Tanakh&mdash;and especially, the [[Humash|Chumash]] (Five Books of [[Moses]])&mdash;is the essential companion for any study at any level, beginning, intermediate and advanced. Drawing on the breadth of Midrashic, Talmudic and [[aggadata|Aggadic]] literature (including literature that is no longer extant), as well as his knowledge of grammar, halakhah, and how things work, Rashi clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, his commentary forms the foundation for some of the most profound legal analysis and mystical discourses that came after it. Scholars debate why Rashi chose a particular Midrash to illustrate a point, or why he used certain words and phrases and not others.
-Legend also surrounds the writing of this commentary, which is seen by many to have been written with ''Ruach Hakodesh'' (divine inspiration) to explain its mass appeal. The [[Chaim Joseph David Azulai|Chida]] wrote, "Apparently, Rashi wrote his commentary by using a secret [technique to gain Godly inspiration], and therefore he fasted 613 times [before undertaking this project]" (''Shem Hagedolim''). According to others, Rashi wrote three versions of his commentary&mdash;one long, one short, and one mid-length; the latter version is the one we have today.
+Legend also surrounds the writing of this commentary, which is seen by many to have been written with ''[[Ruach Hakodesh]]'' (divine inspiration) to explain its mass appeal. The [[Chaim Joseph David Azulai|Chida]] wrote, "Apparently, Rashi wrote his commentary by using a secret [technique to gain Godly inspiration], and therefore he fasted 613 times [before undertaking this project]" (''Shem Hagedolim''). According to others, Rashi wrote three versions of his commentary&mdash;one long, one short, and one mid-length; the latter version is the one we have today.
 Scholars believe that Rashi's commentary on the Torah grew out of the lectures he gave to his students in his yeshiva, and evolved with the questions and answers they raised on it. Rashi only completed this commentary in the last years of his life. It was immediately accepted as authoritative by all Jewish communities, [[Ashkenazi Jews|Ashkenazi]] and [[Sephardi Jews|Sephardi]] alike.

← Older revision	Revision as of 09:16, 5 October 2006
(No difference)