Halakhah Shammai 613 commandments - Revision history

פטר חמור at 20:32, 16 September 2021

2021-09-16T20:32:30Z

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פטר חמור: /* Personal Injuries */

2021-04-24T18:15:27Z

‎Personal Injuries

פטר חמור: /* Pesach */

2021-03-30T23:55:02Z

‎Pesach

פטר חמור: /* Pesach */

2021-03-30T23:54:21Z

‎Pesach

פטר חמור: /* Liturgical Year */

2014-03-30T10:34:58Z

‎Liturgical Year

פטר חמור: /* Matzos */

2014-03-09T20:33:53Z

‎Matzos

פטר חמור at 20:20, 9 March 2014

2014-03-09T20:20:35Z

Kasluch: /* Pesach */

2013-09-16T18:30:25Z

‎Pesach

פטר חמור: /* Pesach */

2013-03-28T11:55:53Z

‎Pesach

פטר חמור: /* Matzos */

2013-03-27T02:13:49Z

‎Matzos

@@ Line 149: / Line 149: @@
 “If a man strikes the eye of his male or female minister, and destroys it, he shall enfranchise that person on account of their eye. 27“And so on if he knocks out a tooth of his male or female minister, he shall enfranchise that person on account of their tooth.
-“If ones wealth injures a man or a woman to death, the wealth shall surely be destroyed and its product shall not be used; but the owner of the wealth shall go unpunished. 29“If, however, the wealth was previously known to be dangerous and its owner has been warned, yet he does not confine it and it kills a man or a woman, the wealth shall be destroyed and its owner also shall be put to death. 30“If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31“Whether it injures a son or a daughter, it shall be done to him according to the same rule. 32“If the wealth injures a male or female minister, the owner shall give their master thirty shekels of platinum, and the wealth shall be destroyed.
+“If ones wealth injures a man or a woman to death, the wealth shall surely be destroyed and its product shall not be used; but the owner of the wealth shall go unpunished. 29“If, however, the wealth was previously known to be dangerous and its owner has been warned, yet he does not confine it and it kills a man or a woman, the wealth shall be destroyed and its owner also shall be put to death. 30“If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31“Whether it injures a son or a daughter, it shall be done to him according to the same rule. 32“If the wealth injures a male or female minister, the owner shall give their L-RD thirty shekels of platinum, and the wealth shall be destroyed.
 “If a man opens a pit, or digs a pit and does not cover it over, and one's wealth or work-beast falls into it, 34the owner of the pit shall make restitution; he shall give money to its owner, and the damaged wealth shall become his.

@@ Line 19: / Line 19: @@
 E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv). This period is called Eid Kurbani.
-N.28:16, the Passover sacrifice of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month.
+N.28:16, the Passover meal of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month.
 E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm in time for the Miqra Seder of the 15th).

@@ Line 13: / Line 13: @@
 E.12:4, Abrahamic families too small to ’āḵal a whole Paschal śeh must unite with their nearest Abrahamic neighbour for Passover.
-E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh. This is called the feast of anointing.
+E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh. This is called Eid Qurbani.
 E.12:5, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîm.

@@ Line 5: / Line 5: @@
 ) E.12:2, Aviv (March) should be the first month of the Liturgical year.
-(NB in Babylon this became Nissan which begins on the 21st of March, but this was not always the Hebrew way from the beginning.)
+(NB in Babylon this became Nissan which begins on the 21st of March, but this was not always the Hebrew way from the beginning. To this day the 1st of March is still observed as New year by the descendants of Jacob in Wales and Bulgaria.)
 ==Pesach==
@@ Line 13: / Line 13: @@
 E.12:4, Abrahamic families too small to ’āḵal a whole Paschal śeh must unite with their nearest Abrahamic neighbour for Passover.
-E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh.
+E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh. This is called the feast of anointing.
 E.12:5, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîm.
-E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv).
+E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv). This period is called Eid Kurbani.
-N.28:16, the Passover of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month.
+N.28:16, the Passover sacrifice of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month.
-E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm).
+E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm in time for the Miqra Seder of the 15th).
 E.12:7, The Abrahamites must daub the blood of the Paschal śeh on the posts and lintels of their doors of the houses where they ’āḵal it.
@@ Line 67: / Line 67: @@
 E.12:15, Seven days a year, believers should eat Matzos.
-E.12:16, The first day of Matzos (14th Aviv) believers must hold a Miqra,
+E.12:16, The first day of Matzos (14th Aviv) believers must hold a Miqra (Thursday night),
 E.12:16, no work should be done on 14th Aviv; except preparing food for everyone to eat, that much you may do.
@@ Line 77: / Line 77: @@
 N.28:17, E.12:18, For seven days in total the faithful shall eat Matzos, from the afternoon of the fourteenth day of the first month the faithful shall eat Matzos, until the afternoon of the twenty-first day of the month.
-N.28:17 Leviticus 23:6, and on the fifteenth day of the first month (Aviv) there is to be Miqra. The fifteenth day of Aviv is the Hajj of Matsos unto HE WHO IS.
+N.28:17 Leviticus 23:6, and on the fifteenth day of the first month (Aviv) there is to be Miqra Seder (Friday night). The fifteenth day of Aviv is the Hajj of Matsos unto HE WHO IS.
 E.12:15 E.12:19 Whosoever eats Chametz from the first day until the seventh day, that soul shall be cut off from the synagogue (society), whether they be a pilgrim, or ’ezraḥ hā-’āreṣ..

@@ Line 81: / Line 81: @@
 E.12:15 E.12:19 Whosoever eats Chametz from the first day until the seventh day, that soul shall be cut off from the synagogue (society), whether they be a pilgrim, or ’ezraḥ hā-’āreṣ..
-Deuteronomy 16:8, The Synagogue (society) must feast on Matzos for six days but the 7th day (21st Aviv) is a solemn day of HE WHO IS God, do no work.
+Deuteronomy 16:8, The Synagogue (society) must feast on Matzos for six days but the 7th day (erev 21st Aviv) is a solemn day of HE WHO IS God, do no work.
 E.12:16, The seventh day of Matzos (erev 21st Aviv) believers must hold a Miqra, no work should be done; except preparing food for everyone to eat, that much you may do.

@@ Line 6: / Line 6: @@
 (NB in Babylon this became Nissan which begins on the 21st of March, but this was not always the Hebrew way from the beginning.)
 ==Pesach==
@@ Line 52: / Line 53: @@
 E.12:46, Do not break any of the bones of The Paschal śeh.
-E.12:47, The whole Synagogue (society) of Israel must celebrate The Passover
+E.12:47, All the Adat of Israel must celebrate The Passover
 E.12:48, but a pilgrim residing among you who wants to celebrate the Passover of HE WHO IS must have all the males in his household circumcised; then he may take part like one born in the land.
@@ Line 66: / Line 67: @@
 E.12:15, Seven days a year, believers should eat Matzos.
-N.28:17, E.12:18, For seven days in total the faithful shall eat Matzos, from the eve of the fourteenth day of the first month the faithful shall eat Matzos, until the eve of the twenty-first day of the month.
+E.12:16, The first day of Matzos (14th Aviv) believers must hold a Miqra,
-E.12:15, By the first day of Matzos (14th), the believers must remove all śə’ōr (Raised Food) from their homes.
+E.12:16, no work should be done on 14th Aviv; except preparing food for everyone to eat, that much you may do.
 E.12: 19, Seven days (a year) there must not be any śə’ōr (Raised Food) in their houses.
-E.12:15 E.12:19 Whosoever eats Chametz from the first day until the seventh day, that soul shall be cut off from the synagogue (society), whether they be a pilgrim, or one born in the land.
+N.28:17, E.12:18, For seven days in total the faithful shall eat Matzos, from the afternoon of the fourteenth day of the first month the faithful shall eat Matzos, until the afternoon of the twenty-first day of the month.
-E.12:16, The first day of Matzos (14th Aviv) believers must hold Miqra, no work should be done; except preparing food for everyone to eat, that much you may do.
+E.12:15 E.12:19 Whosoever eats Chametz from the first day until the seventh day, that soul shall be cut off from the synagogue (society), whether they be a pilgrim, or ’ezraḥ hā-’āreṣ..
-E.12:16, The seventh day of Matzos (20th Aviv) believers must hold Miqra, no work should be done; except preparing food for everyone to eat, that much you may do.
+Deuteronomy 16:8, The Synagogue (society) must feast on Matzos for six days but the 7th day (21st Aviv) is a solemn day of HE WHO IS God, do no work.
-N.28:17 Leviticus 23:6, and on the fifteenth day of the first month (Aviv) there is to be Miqra. The fifteenth day of Aviv is the Hajj of Matsos unto HE WHO IS.
+E.12:16, The seventh day of Matzos (erev 21st Aviv) believers must hold a Miqra, no work should be done; except preparing food for everyone to eat, that much you may do.
 E.12:17, Abrahamites have to honour the memory of Matzos for all generations, an ordinance to celebrate it for ever.
 =Torah=

@@ Line 8: / Line 8: @@
 ==Pesach==
-) E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh.
+E.12:14, Abrahamites must honour the memory of Passover for all generations, an ordinance to celebrate it for ever.
-) E.12:4, Abrahamic families too small to ’āḵal a whole Paschal śeh must unite with their nearest Abrahamic neighbour for Passover.
+E.12:4, Abrahamic families too small to ’āḵal a whole Paschal śeh must unite with their nearest Abrahamic neighbour for Passover.
-) E.12:4, The Paschal śeh must be shared fairly according to what each Abrahamite can ’āḵal.
+E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh.
-) E.12:5, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîm.
+E.12:5, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîm.
-) E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv).
+E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv).
-) E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm).
+N.28:16, the Passover of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month.
-) E.12:7, The Abrahamites must daub the blood of the Paschal śeh on the posts and lintels of their doors of the houses where they ’āḵal it.
+E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm).
-) E.12:8, After šāḥaṭ of The Paschal śeh it must be flamed and ’āḵal with Marorim and Matzos.
+E.12:7, The Abrahamites must daub the blood of the Paschal śeh on the posts and lintels of their doors of the houses where they ’āḵal it.
-) E.12:9, The Paschal śeh must not be ’āḵal raw.
+E.12:9, The Paschal śeh must not be ’āḵal raw.
-) E.12:9, The Paschal śeh must not be ’āḵal boiled.
+E.12:9, The Paschal śeh must not be ’āḵal boiled.
-) E.12:9, The Paschal śeh has to be flamed whole, head, feet and entrails.
+E.12:8, After šāḥaṭ of The Paschal śeh it must be flamed and ’āḵal with Marorim and Matzos.
-) E.12:10 There shall not be any remnants of the Paschal śeh in the morning after Passover.
+E.12:9, The Paschal śeh has to be flamed whole, head, feet and entrails.
-) E.12:10 If there are leftovers from the Paschal śeh after Passover in the morning (15th Aviv) it must be burned up completely.
+E.12:4, The Paschal śeh must be shared fairly according to what each Abrahamite can ’āḵal.
-) E.12:11 Abrahamites must ’āḵal the Paschal śeh quickly wearing a belt, sandals and a staff in hand.
+E.12:11 Abrahamites must ’āḵal the Paschal śeh quickly wearing a belt, sandals and a staff in hand.
-) E.12:14, Abrahamites must honour the memory of Passover for all generations, an ordinance to celebrate it for ever.
+E.12:10 There shall not be any remnants of the Paschal śeh in the morning after Passover.
-) N.28:16-17, In the first month (Aviv), on the fourteenth day of the month is the Passover of HE WHO IS, and on the fifteenth day of this month there is to be Miqra; for seven days in total you shall eat Matzos.
+E.12:10 If there are leftovers from the Paschal śeh after Passover in the morning (15th Aviv) it must be burned up completely.
-) E.12:43-49, No Nacri may eat it. Any deacon you have commissioned may eat it after you have circumcised him, but a toshav or a shakir may not eat it. It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones. The whole Synagogue (society) of Israel must celebrate it but a pilgrim residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. The same law shall apply both to the native-born and to the pilgrim residing among you.
+E.12:43, No Nacri may eat the Passover.
-) Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a dwelling for his Name.
+E.12:44, Any deacon you have commissioned may eat the Passover after you have circumcised him,
 ===Matzos===
@@ Line 48: / Line 66: @@
 E.12:15, Seven days a year, believers should eat Matzos.
-E.12:18, From the eve of the fourteenth day of the first month the faithful should eat Matzos, until the eve of the twenty-first day of the month.
+N.28:17, E.12:18, For seven days in total the faithful shall eat Matzos, from the eve of the fourteenth day of the first month the faithful shall eat Matzos, until the eve of the twenty-first day of the month.
 E.12:15, By the first day of Matzos (14th), the believers must remove all śə’ōr (Raised Food) from their homes.
@@ Line 60: / Line 78: @@
 E.12:16, The seventh day of Matzos (20th Aviv) believers must hold Miqra, no work should be done; except preparing food for everyone to eat, that much you may do.
-Leviticus 23:6, The fifteenth day of Aviv is the Hajj of Matsos unto HE WHO IS.
+N.28:17 Leviticus 23:6, and on the fifteenth day of the first month (Aviv) there is to be Miqra. The fifteenth day of Aviv is the Hajj of Matsos unto HE WHO IS.
 E.12:17, Abrahamites have to honour the memory of Matzos for all generations, an ordinance to celebrate it for ever.

← Older revision		Revision as of 11:55, 28 March 2013
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	018) E.12:43-49, No Nacri may eat it. Any deacon you have commissioned may eat it after you have circumcised him, but a toshav or a shakir may not eat it. It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones. The whole Synagogue (society) of Israel must celebrate it but a pilgrim residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. The same law shall apply both to the native-born and to the pilgrim residing among you.		018) E.12:43-49, No Nacri may eat it. Any deacon you have commissioned may eat it after you have circumcised him, but a toshav or a shakir may not eat it. It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones. The whole Synagogue (society) of Israel must celebrate it but a pilgrim residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. The same law shall apply both to the native-born and to the pilgrim residing among you.
		+
		+	19) Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a dwelling for his Name.

	===Matzos===		===Matzos===

@@ Line 62: / Line 62: @@
 E.12:17, Abrahamites have to honour the memory of Matzos for all generations, an ordinance to celebrate it for ever.
-Deuteronomy 16:8, The society must feast on Matzos for six days but the 7th day is a solemn day of HE WHO IS God, do no work.
+Deuteronomy 16:8, The Synagogue (society) must feast on Matzos for six days but the 7th day is a solemn day of HE WHO IS God, do no work.
 =Torah=