Di Royte Yidn - Revision history

פטר חמור at 00:20, 6 February 2025

2025-02-06T00:20:51Z

פטר חמור at 00:19, 6 February 2025

2025-02-06T00:19:42Z

פטר חמור at 23:11, 5 February 2025

2025-02-05T23:11:25Z

פטר חמור at 08:18, 16 September 2022

2022-09-16T08:18:32Z

פטר חמור at 10:20, 9 August 2022

2022-08-09T10:20:30Z

פטר חמור at 00:34, 6 August 2022

2022-08-06T00:34:18Z

פטר חמור at 00:30, 6 August 2022

2022-08-06T00:30:59Z

פטר חמור at 00:29, 6 August 2022

2022-08-06T00:29:42Z

פטר חמור at 00:27, 6 August 2022

2022-08-06T00:27:12Z

פטר חמור at 08:21, 5 August 2022

2022-08-05T08:21:17Z

← Older revision		Revision as of 00:20, 6 February 2025
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	Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus.		Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus.
		+
		+
		+	See also [[Magog]]
		+

	[[Category:Petter Chamor Approach]]		[[Category:Petter Chamor Approach]]

@@ Line 1: / Line 1: @@
-'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for Edom's Head/Descendants of Apostates ("Lost Sheep" of Israel) of whom it is said many will return to alliance with Judaism as Yidelekh just before bringing about the end of the world as [[Gog]]. They Torat Edom is for their salvation. They have been identified with the Esav-like [[Gog]] (head of [[Armilos]]) in Magog (Wonderland).
+'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for Magog who behead Edom to redeem the Descendants of Apostates ("Lost Sheep" of Israel). It is said they will return to alliance with Judaism as Yidelekh just before preventing the end of the world by slaying [[Gog]]. They bring the Torat Edom for Gog's salvation. They have been identified as removing the Esav-like [[Gog]] (head of [[Armilos]]) in Magog (Wonderland).
 Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. The legend of the Royte Yidn was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:
@@ Line 7: / Line 7: @@
 In the 1100s they were ruled by a King Daniel but were also subject to Prester John's Kingdom of Kush.
-In Yiddish folklore, di Royte Yidn were brave warriors who in days of need come to the rescue of their oppressed fellow Jews living under Christian and Muslim domination; they were not specifically associated with the Khazars, whose kingdom had been destroyed by the late 10th century, before Eastern European Jewry came into being. (It has been speculated that Jewish refugees from Khazaria were themselves partly responsible for Eastern European Jewry’s creation.)
+In Yiddish folklore, di Royte Yidn were brave warriors who in days of need come to the rescue of their oppressed fellow Jews living under Christian and Muslim domination; they were not specifically associated with the Khazars, whose kingdom had been destroyed by the late 10th century, before Eastern European Jewry came into being. But it has been speculated that Jewish refugees from Khazaria were themselves partly responsible for Eastern European Jewry’s creation.
-Sadly, most of those loyal to the Traditional Judaic Authorities have practically vanished since their involvement in establishing the State of Israel.
+Sadly, most of those loyal to the traditional Judaic authorities have practically vanished since Gog's involvement in establishing the State of Israel.
 Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus.
 [[Category:Petter Chamor Approach]]

@@ Line 1: / Line 1: @@
-'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) of whom it is said many will return to alliance with Judaism as Yidelekh before bringing about the end of the world as Gog. They follow the Torat Edom and have been identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland).
+'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for Edom's Head/Descendants of Apostates ("Lost Sheep" of Israel) of whom it is said many will return to alliance with Judaism as Yidelekh just before bringing about the end of the world as [[Gog]]. They Torat Edom is for their salvation. They have been identified with the Esav-like [[Gog]] (head of [[Armilos]]) in Magog (Wonderland).
 Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. The legend of the Royte Yidn was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:
@@ Line 5: / Line 5: @@
 “Far, far beyond the Mountains of Darkness, across the Sambatyon, is a country named Wonderland where the Royte Yidn live. In its capital, in the king’s royal estate of Faithstone, once stood a tall, white marble palace. With its hundreds of golden columns and thousands of diamond-bright windows, this palace was beautiful, as was the lush park that formed a sea of green around it.”
-In the 1100s they were rules by a King Daniel but were also subject to Prester John's Kingdom of Kush.
+In the 1100s they were ruled by a King Daniel but were also subject to Prester John's Kingdom of Kush.
 In Yiddish folklore, di Royte Yidn were brave warriors who in days of need come to the rescue of their oppressed fellow Jews living under Christian and Muslim domination; they were not specifically associated with the Khazars, whose kingdom had been destroyed by the late 10th century, before Eastern European Jewry came into being. (It has been speculated that Jewish refugees from Khazaria were themselves partly responsible for Eastern European Jewry’s creation.)

← Older revision		Revision as of 08:18, 16 September 2022
Line 13:		Line 13:
	Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus.		Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus.

−	[[Category:~~Ashkenazi~~ Approach]]	+	[[Category:Petter Chamor Approach]]

@@ Line 1: / Line 1: @@
-'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) of whom it is said many will return to alliance with Judaism before the rest of Gog brings about the end of the world. They follow the Torat Edom and have been identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland).
+'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) of whom it is said many will return to alliance with Judaism as Yidelekh before bringing about the end of the world as Gog. They follow the Torat Edom and have been identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland).
 Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. The legend of the Royte Yidn was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:
 “Far, far beyond the Mountains of Darkness, across the Sambatyon, is a country named Wonderland where the Royte Yidn live. In its capital, in the king’s royal estate of Faithstone, once stood a tall, white marble palace. With its hundreds of golden columns and thousands of diamond-bright windows, this palace was beautiful, as was the lush park that formed a sea of green around it.”
 In Yiddish folklore, di Royte Yidn were brave warriors who in days of need come to the rescue of their oppressed fellow Jews living under Christian and Muslim domination; they were not specifically associated with the Khazars, whose kingdom had been destroyed by the late 10th century, before Eastern European Jewry came into being. (It has been speculated that Jewish refugees from Khazaria were themselves partly responsible for Eastern European Jewry’s creation.)

← Older revision		Revision as of 00:29, 6 August 2022
Line 1:		Line 1:
−	'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) ~~identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland) but~~ of whom it is said many will return to alliance with ~~the~~ Judaism before the rest of Gog brings about the end of the world. They follow the Torat Edom.	+	'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) of whom it is said many will return to alliance with Judaism before the rest of Gog brings about the end of the world. They follow the Torat Edom and have been identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland).

	Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. This legend was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:		Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. This legend was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:

@@ Line 1: / Line 1: @@
-'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland) but of whom it is said many will return to alliance with the Judaism before the rest of Gog brings about the end of the world.
+'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland) but of whom it is said many will return to alliance with the Judaism before the rest of Gog brings about the end of the world. They follow the Torat Edom.
 Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. This legend was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:
@@ Line 5: / Line 5: @@
 “Far, far beyond the Mountains of Darkness, across the Sambatyon, is a country named Wonderland where the Royte Yidn live. In its capital, in the king’s royal estate of Faithstone, once stood a tall, white marble palace. With its hundreds of golden columns and thousands of diamond-bright windows, this palace was beautiful, as was the lush park that formed a sea of green around it.”
-In Yiddish folklore, di royte yidn were brave warriors who in days of need come to the rescue of their oppressed fellow Jews living under Christian and Muslim domination; they were not specifically associated with the Khazars, whose kingdom had been destroyed by the late 10th century, before Eastern European Jewry came into being. (It has been speculated that Jewish refugees from Khazaria were themselves partly responsible for Eastern European Jewry’s creation.)
+In Yiddish folklore, di Royte y
 Sadly, most of those loyal to the Traditional Judaic Authorities have practically vanished since their involvement in establishing the State of Israel.
-Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus. They follow the Torat Edom.
+Di Royte Yidn are associated with an Episcopal remnant of faithful Edomeans like Reuel, Jobe, Caleb, Ovadiyah and Antoninus.
 [[Category:Ashkenazi Approach]]

← Older revision		Revision as of 08:21, 5 August 2022
Line 1:		Line 1:
−	'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) identified with the Esav-like Gog (Armilos) in Magog (Wonderland) but of whom it is said many will return to alliance with the Judaism before the rest of Gog brings about the end of the world.	+	'''Di Royte Yidn''' (The Red Jews) is the Yiddish term for the Notzrim ("Lost Sheep" of Israel) identified with the Esav-like [[Gog]] (Armilos) in Magog (Wonderland) but of whom it is said many will return to alliance with the Judaism before the rest of Gog brings about the end of the world.

	Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. This legend was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins:		Wonderland lay beyond “the Mountains of Darkness” and the mythical Sambatyon River. This legend was given several treatments in Eastern European Yiddish literature. One of the best known is I.L. Peretz’s novella “Three Weddings,” which begins: