Written by [[Eleazar Kallir Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgy. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.

'''NB There is no other Yeshua relevant to for Noahites.'''

:(vi-'''YESHUA''' [[Sar HaPanim]]) ve-Sar Metatron,

::(and '''YeshuaYESHUA''' Prince of the Presence) and Prince Metatron,

The Sefer HaChesheq 24 says: Do not think in your hearts during this prayer that because he is associated with great power the [[Sar HaPanim ]] is a A god(ie alongside HaShem). Only HaShem is a god and (unique) God as well as a king(unique) King (there is no King Messiah but HaShem). MemTet is an extension of HaShem's Will.

=Sar HaPanimSources=

Ohr Chayim on Holy Sparks Rav Akiva says that there Sar haPanim is a type of holy spar that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelipah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See [[Az mi-lifnei vereishit]]Messiah.

Ramchal, in Ma'amar HaGeulah Siman 36, ''[[Ohr Chayim]]''' on Holy Sparks says that there is a type of holy spark that is attached to the Qelipah and which cannot emerge at all . It cannot develop into a holy soul that is born and eventually joins the sparks Jewish people. Rather it is enmeshed within the Qelipah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness must within these nations can be extracted and returned to their original place, then its root to become part of the exiles will be gathered inJewish people. See [[Az mi-lifnei vereishit]].

The greater '''[[Ramchal]]''' in Ma'amar HaGeulah (in Siman 36) says that there are three states of holiness which fell downwards.... #there are holy sparks of Holiness have been completely removed from which are the Qelipah and neshamot that are destined to emerge. #There are holy sparks that belong to the only ones left spiritual luminaries themselves. #There are those in holy sparks which sustain the heelsitra achra. All of these states need to be elevated and there are three functions at three appointed times which are needed to elevate them. #The neshamot emerge first. Sar haPanim When the process of their emergence is completed then the Yod taken from Esav's heel which redeems redemption will occur. #The parts that belong to the sparks from Qelipah as when spiritual luminaries will become manifest with the "feet touch advent of Mashiach ben Yosef. If the feet"generation is unworthy, then he will have to die and in death he will elevate them.

He is currently binding wounds at Ramchal says that all the gates sparks of Rome (Edom) from whence he will come holiness must be returned to bring about their original place, then the Messianic Era. Rav Akiva says that he is the Messiahexiles will be gathered in.

Kinat Ad*nai Tzevaot says that there is a Great Rome The greater sparks of Holiness have been completely removed from the Qelipah and there the only ones left are those in the heel. Sar haPanim is a Small Rome and there the Mashiachim (Yod taken from Esav's heel which redeems the sparks from Qelipah as when the "feet touch the feet". If the generation is worthy then Sar HaPanim) sit, one in terms will come on the clouds of Great Rome and one in terms of Small Rome and Glory. If the generation is unworthy then he will come riding on a donkey. If worthy then the nations will be removed from there the sparks needed for Israel are sortedQelipah through Torah study. And their suffering eases the punishment of IsraelIf unworthy then they will be removed through physical violence.

The Ramchal says Sar HaPanim is currently binding wounds at the gates of Rome (in Siman 36Edom) from whence he will come to bring about the Messianic Era.  '''[[Kinat Ad*nai Tzevaot]]''' says that there are three states of holiness which fell downwards.... is a Great Rome and there is a Small Rome and there are holy sparks which are the neshamot that are destined to emerge. There are holy sparks that belong to the spiritual luminaries themselves. There are holy sparks which sustain the sitra achra. All Mashiachim (Sar HaPanim) sit, one in terms of Great Rome and one in terms of these states need to be elevated Small Rome and from there the sparks needed for Israel are three functions at three appointed times which are needed to elevate them. The neshamot emerge firstsorted. When the process of And their emergence is completed then the redemption will occur. The parts that belong to suffering eases the spiritual luminaries will become manifest with the advent punishment of Mashiach ben Yosef. If the generation is unworthy, then he will have to die and in death he will elevate themIsrael.