Written by [[Eleazar Kallir Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgy. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.

'''NB There is no other Yeshua relevant to for Noahites.''' ==The Seder Shofar Prayer==

:(vi-'''YESHUA''' [[Sar HaPanim]]) ve-Sar Metatron,

::(and '''YeshuaYESHUA''' Prince of the Presence) and Prince Metatron,

=The Sefer HaChesheq 24 says: Do not think in your hearts during this prayer that because he is associated with great power the [[Sar HaPanim=]] is A god (ie alongside HaShem). Only HaShem is a (unique) God as well as a (unique) King (there is no King Messiah but HaShem). MemTet is an extension of HaShem's Will.

Ramchal says in Ma'amar HaGeulah Siman 36 Rav Akiva says that all the sparks of holiness must be returned to their original place, then Sar haPanim is the exiles will be gathered inMessiah.

The greater sparks '''[[Ohr Chayim]]''' on Holy Sparks says that there is a type of Holiness have been completely removed from holy spark that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the only ones left are those in the heelJewish people. Sar haPanim Rather it is enmeshed within the Yod taken Qelipah and it has no way to separate from Esav's heel which redeems it other than through the Jews being pained through the suffering of exile OR through the sparks from Qelipah as when blows inflicted upon them. Through this suffering the "feet touch holiness within these nations can be extracted and returned to its root to become part of the feet"Jewish people. See [[Az mi-lifnei vereishit]].

He The '''[[Ramchal]]''' in Ma'amar HaGeulah (in Siman 36) says that there are three states of holiness which fell downwards.... #there are holy sparks which are the neshamot that are destined to emerge. #There are holy sparks that belong to the spiritual luminaries themselves. #There are holy sparks which sustain the sitra achra. All of these states need to be elevated and there are three functions at three appointed times which are needed to elevate them. #The neshamot emerge first. When the process of their emergence is currently binding wounds at completed then the redemption will occur. #The parts that belong to the spiritual luminaries will become manifest with the gates advent of Rome (Edom) from whence Mashiach ben Yosef. If the generation is unworthy, then he will come have to bring about the Messianic Eradie and in death he will elevate them.

Kinat Ad*nai Tzevaot Ramchal says that there is a Great Rome and there is a Small Rome and there all the Mashiachim (Sar HaPanim) sit, one in terms of Great Rome and one in terms sparks of Small Rome and from there the sparks needed for Israel are sorted. And holiness must be returned to their suffering eases original place, then the punishment of Israelexiles will be gathered in.

The Ramchal says (greater sparks of Holiness have been completely removed from the Qelipah and the only ones left are those in Siman 36) that there are three states of holiness which fell downwardsthe heel.... there are holy sparks Sar haPanim is the Yod taken from Esav's heel which are redeems the neshamot that are destined to emerge. There are holy sparks that belong to from Qelipah as when the spiritual luminaries themselves. There are holy sparks which sustain "feet touch the sitra achrafeet". All of these states need to be elevated and there are three functions at three appointed times which are needed to elevate them. The neshamot emerge first. When If the process of their emergence generation is completed worthy then the redemption Sar HaPanim will occur. The parts that belong to come on the spiritual luminaries will become manifest with the advent clouds of Mashiach ben YosefGlory. If the generation is unworthy, then he will have to die and in death he come riding on a donkey. If worthy then the nations will be removed from the Qelipah through Torah study. If unworthy then they will elevate thembe removed through physical violence.

This Sar HaPanim is what currently binding wounds at the Messiases in Ovadiyah 1:21 refers gates of Rome (Edom) from whence he will come tobring about the Messianic Era.

The Ramdu '''[[Kinat Ad*nai Tzevaot]]''' says that there is a Great Rome and there is a Small Rome and there the Mashiachim (R. David ValleSar HaPanim) sit, one in I Settle Giori della Verit says There was a whole fbrication about the danger terms of the teachings Great Rome and one in terms of that man Yeshu. It was created with false dogmas Small Rome and it was done in a repugnant mannerfrom there the sparks needed for Israel are sorted. The result was that a lot And their suffering eases the punishment of nations were going to know G-d, and now we have to fix those mistakesIsrael.