Difference between revisions of "Yeshua"
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Ohr Chayim on Holy Sparks says that there is a type of holy spar that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelpah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See [[Az mi-lifnei vereishit]]. | Ohr Chayim on Holy Sparks says that there is a type of holy spar that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelpah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See [[Az mi-lifnei vereishit]]. | ||
He is currently binding wounds at the gates of Rome from whence he will come to bring about the Messianic Era. | He is currently binding wounds at the gates of Rome from whence he will come to bring about the Messianic Era. | ||
Revision as of 14:01, 6 November 2022
Written by Eleazar Kallir it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgy. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.
יְהִי רָצוֹן מִלְפָנֶיךָ,
- Yehee ratson mil-fan-eicha,
- May it be your will from your presence
שֶׁתְּקִיעַת תשר"ת שֶׁאֲנַחְנוּ תּוֹקְעִין,
- shet-kee-at TaShRaT she-anachnu toke-een,
- That the blowing of Tekiah:Shevarim:Teruah:Tekiah that we blow,
תְּהֵא מְרוּקֶּמֶת בִּירִיעָה,
- tee-heh me-ru-kemet be yeree-ah
- will be woven in a curtain
עַל יְדֵי הַמְּמוּנֶּה (טרטיאל),
- al yadei ha-memu-neh (Tartiel)
- by hand of the one in charge, (Tartiel)
כְּשֵׁם שֶׁקִּבַּלְתָּ עַל יְדֵי אֵלִיָהוּ ז"ל (וִישׁוּעַ שַׂר הַפָּנִים) וְשַׂר מט"ט,
- ke-SHEM she-kibalta al yad Eliyahu zachur la-tov
- (vi-YESHUA Sar HaPanim) ve-Sar Metatron,
- as a name that you have received by the hand of Eliyahu remembered for good
- (and Yeshua Prince of the Presence) and Prince Metatron,
וּתְמַלֵּא עָלֵינוּ בְּרַחֲמִים.
- VE-TEMALEH ALEINU RACHA-MEEM.
- AND YOU WILL FILL US WITH MERCY.
בָּרוּךְ אַתָּה בַּעַל הָרַחֲמִים:
- Baruch atah Ba-al ha-racha-meem
- Blessed are You Master of Mercy
Sar HaPanim
Ohr Chayim on Holy Sparks says that there is a type of holy spar that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelpah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See Az mi-lifnei vereishit.
He is currently binding wounds at the gates of Rome from whence he will come to bring about the Messianic Era.
