Difference between revisions of "Yaakov Emden on Noahides"

From Wikinoah English
Jump to: navigation, search
 
(No difference)

Revision as of 12:15, 22 December 2006

View on Noahides

Main article Judaism and Other Religions

Yaakov Emden is an exemplar of a traditionalist pulpit rabbi and talmudist in Hamburg responding to the Eighteenth century Enlightenment and ideals of tolerance all around him. He stretches the traditional inclusivist position into universal directions.

We should consider Christians and Moslems as instruments for the fulfillment of the prophecy that the knowledge of God will one day spread throughout the earth. Whereas the nations before them worshipped idols, denied God's existence, and thus did not recognize God's power or retribution, the rise of Christianity and Islam served to spread among the nations, to the furthest ends of the earth, the knowledge that there is One God who rules the world, who rewards and punishes and reveals Himself to man. Indeed, Christian scholars have not only won acceptance among the nations for the revelation of the Written Torah but have also defended God's Oral Law. For when, in their hostility to the Torah, ruthless persons in their own midst sought to abrogate and uproot the Talmud, others from among them arose to defend it and to repulse the attempts. (Commentary to Pirkey Avot, 4:13)

Emden’s position is less overtly messianic than Halevi’s – and, consequently, apparently more positive about Christians and Muslims in the present world. Other religions share our God (who commands on Sinai and rewards and punishes) and acknowledge our scripture; accordingly, they have become our allies in this world. Emden's abstraction of the concept of Mosaic Torah as the acceptance of Scripture, allows him to view Christians and Moslems as sharing our devotion to Torah even if they do not accept the laws.

Emden presents a model of interreligious cooperation premised on a shared premodern world of dogma and belief in God. In contrast, his younger contemporary Mendelssohn contended that respect can only exist in a realm of secular modernity and tolerance based on universal truths. For Emden, respect is based on our shared commitment to God, His commands, and His providence. Emden can serve as a model of a Rabbinic scholar willing listen and show a deep respect for another faith community and its scripture.

Emden also offers a unique model of a Rabbinic Jew reading the New Testament as part of the Jewish mission.