Difference between revisions of "Tachkastan"

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The phrase '''Tayyaye of Mahmet''' refers to '''Messianic Mithraists''' of [[Tachkastan]] who had been united to the [[proto-Karaites]] as [[Hagarim]], by Arabian proto-Karaite known by name as [[Mahmet Ismaili]] according to [[Sebeos]]. [[Fredgar]] indicates that they were integrated with the Saracens (Pahlavis) of Ercolia who Khosrow II sent with the Jews to conquer Jerusalem in 610.  
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'''Tachkastan''' (also known as '''Tashik''' in Tang Chinese and '''Tayyaye''' in Syriac '''Tayy''' in Arabic Tazigan/Tashih/Tachk/Tajik) was at first primarily a '''[[Hanif Tsabi|Persian Christian]] Erev Rav''' state in the Iraqi desert which gained independence under the leadership of a [[Messianic Noahite]] faction at the battle of Dhi Qar in 622 (the year of the Arabs) and grew into the Umayyad Caliphate by the end of the 7th century CE. Its capital was in the province of [[Orientalis]] otherwise known as Al-Jazizah, Iraq between the Persian and Roman Empires. Sebeos tells us that it was to this desert-state that the [[Jews of Edessa]] were sent by Heraclius soon after his victory over Khosrau II in 628. In Tachkastan the exiled Edessan Jews were welcomed by certain Edomean-Ishmaelite believers in Judaism who they Jews were unable to rally to their cause until a new leader rose to power in 634.
  
[[Mahmet Ismaili]] could have been the historical 7th century figure behind the Islamic legends of [[Al-Iyas ibn Qabisa]] and [[Muhammad ibn Abdullah]]. But he is not the [[Mahmet]] for whom the '''Tayyaye of Mahmet''' are named.  
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Many Edomeans and Ishmaelites had been converted into Jews and Sadducees from Hasmonean times (under John Hyrcanus and John Alexander) as well as under the Himyarite Kingdom where they adopted the Judeo-Arabic term MHMD for the Mem Tet (Messiah ben Joseph) of the Mahamadim described in the Shiur Qomah.
  
The word [[Mahmet]] is the Persian form of [[Mohmad]], the Arabian Gnostic name for [[Jesus Patibilis]], which derives from the Hebrew word [[Mahmad]] used to refer to the Temple part of the L-rd as Bridegroom mentioned in Jewish sources.
+
In the early 7th century the religious leader of the Messianic Erev Rav was Gabriel aka Dihya ibn Khalifa the Calevite. The Edessan Jews tried to establish a political alliance with the Edomean-Ishmaelites they met in Tachkastan. However, they were unable to make any progress until an Edomean-Ishmaelite called Amrh/Amr/Ambrose/Umar/Khaled rose to prominence. This same Emir eventually adopted a Monophysite Messianic Hebrew belief that Jesus of Nazareth was the MHMD before he died having been instructed by [[Gabriel of Qartmin]].
  
From 632 until 680 the "Mahmet People" were commanded by the proto-Karaite Alids. We hear of the '''Tayyaye of Mahmet''' Hagarim from Thomas the Presbyter when they were fighting (in alliance with the proto-Karaite Bakr family's Khalid) against the Romans in 634 just 12 miles east of Gaza. In 636, the proto-Karaite Bakr family's Emir accepted the surrender of Yazdegard's Sassanians who assisted him in conquering Syria where they rose in prominence as the Quraysh Hagarim. Meanwhile the proto-Karaite Alids' Ercolian-Pahlavi Hagarim rose in the East to establish their Imamate in Persia. The standard Islamic Narrative places the origin of the Quran under the Bakr's Quraysh Hagarite Uthman while the two factions were still united. Then in 656 a civil war broke out between the Bakrs' Quraysh Hagarim and the Alids' Pahlavi Hagarim. The proto-Karaite Bakr family were conquered by the '''Tayyaye of Mahmet''' Hagarim while the Bakrs' Quraysh Hagarim withdrew to fortify themselves in Syria. In 680 the Quraysh Hagarim of Syria assasinated the Alids of the New Persian Empire giving the proto-Karaite Bakr Family an opportunity to take back control of the Empire again promoting Uthman's Quran until Abdul Malik succeeded in imposing the rule of the Quraysh Hagarim in 692 AD. Abdul Malik decided that it was in his best interest to revise the religion to abolish the importance of the proto-Karaites. A new Qibla in the Hejaz was established. The Quran was revised. Under the rule of the Quraysh, the Persian cavalries were abolished and Messianic Mithraism evolved into Islam as we know it.
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The Edoean-Ishmaelites worked on making the '''Quasi-Manichean Erev Rav''' of Khosrou's Empire into [[Quasi-Manichean Noahites]] for which they invented the Ahsana alHadith.  
  
The ethnonym "Tayyaye" was pronounced approximately as "Taye" by Afroasiatics and approximately as "Tazik" by Indoeuropeans and "Tashih" in Chinese sources. Soghdian-Manichean sources call them "Tazigan" and consider them to have been a related Gnostic group. Those that later arrived in Romania were called "Tzigane".
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The first known independent Rulers over Tachkastan's [[Quasi-Manichean Noahite Erev Rav]] included:
 +
:622 [[Hanzalah|The Nabi Rosh al-Ma'amed Hanzlah ibn Abi Qabisa]] appointed by Hani ibn Qabisa at the Battle of Dhi Qar
 +
:c.630 The Himyarite Jew [[Muthana ibn Haris|Abu Bakr]] who ruled the [[Quasi-Manichean Noahites]] in Hira and made alliance with Edessa's Jews.
 +
:c.633 [[Emir Ambrus]] annexed Hanzalah ibn Abi Qabisa's western provinces in 633. Conquered Patriarchates of Jerusalem, Antioch and Alexandria. Died in 644.
 +
:c.644 [[Emir of Tashik]] 12yrs. Conquered Mediterranean. d.656
 +
Tachkastan was consumed by 36 years of Fitna until 692 when Abdul Malik ibn Marwan killed [[Abdallah ibn Al-Zubayir]] and turned it into the Umyyad Caliphate.
  
The following chronology of sources aims to help us understand the story of the '''Tayyaye of Mahmet'''.
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According to a concordant synthesis of passages of the [[Arab-Byzantine Chronicle]] and the [[Diary of Egeria]], the original "[[Makah]]" was located somewhere around [https://answersingenesis.org/tower-of-babel/where-in-the-world-is-the-tower-of-babel/ בקעה בארץ שנער] where Rome, Persia and Chaldea met indicating that Chaldea was to (or in) the North or South of Tachkastan. בקעה בארץ שנער is where Amraphel and future Abraham lived before future Abraham moved to Harran.
  
=591 Haninai Executed (Karaite)=
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The '''Quasi-Manichean Erev Rav''' or '''Atzigan''' included groups like the Paulicians and Mechitzedekians and Elkhasaites. They belonged to the kingdom of Al-Nuʿmān III ibn al-Mundhir (Arabic: النعمان بن المنذر‎) then of Iyas ibn Qabisa before most of them gained independence from Iyas at the Battle of Dhi Qar under the rule of the Ishmaelite-Sadducees.
Khosrow executes [[Exilarch Haninai]] and appoints [[Khalifah Nehemiah ben Hushiel]] who runs the [[proto-Karaite]] [[Ma'amad]].
 
  
=605 Phocas Persecutes Jews (Byzantine History)=
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=c.602=
Jewish refugees who had escaped Phocas arrive to seek asylum with the Pahlavis of [[Ercolia]] who Fredgar calls Saracens.
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Numan III betrothed 2 daughters to the 3 year old [[Hani ibn Qabisa]] appointing him as heir and to whom he bequeathed his armoury and personal possessions.
  
=607-610 Third Council of Dvin=
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=610 De-Occultation of Mars=
 +
Sassan takes this as a good omen to go to war against Byzantium. For uneducated people it looks like a tip of the moon falls off.
  
=608 Nestorian Catholicosate Abolished=
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Heraclius becomes Byzantine Emperor.
  
=610 De-Occultation of Mars (Nightsky App)=
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=612 Synod of Khosrow=
The de-occultation of Mars from beneath the crescent moon on 2nd of March.  
+
Khosrou II approves Babai the Great's Monothelite formula for all Christians in his Empire much to the distress of the Monoenergists.
  
On the 2nd of March in 610 Gabriel the Khalifah in the Roman Province of Tachkastan notices that Mars appears as the tip of the Crescent moon falling slowly to the earth and is taken as an omen of War coming from Sassan.
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=614=
:(Quran 54:1 Moon Breaks).
+
Nehemiah ben Hushiel has conquered the Holy Land for Khosraw II.
Khosrow II sends his [[Ercolian Jew]]ish army from Ercolia and their Ma'amad to invade Roman Mesopotamia killing Anastasius Patriarch of Antioch and the Romans are defeated.  
 
:(Quran 30:2)
 
  
The Judeo-Baptist Gnostics of Tachkastan submit to the [[Ercolian Jews]] who secure their Ma'amad in Edessa employing the Judeo-Baptist Gnostic Poet Gabriel Al-Khalifah as a messenger.  
+
=616 Copts & Syriacs=
 +
The Monoenergist Churches begin to unite into the Oriental Orthodox Church in response to the new political situation.
  
The murder of Anastasius II (the younger) of Antioch prevents his Nestorians having any dyophysites leaders in his Empire and increases even more the Acephalians in Khosrau's empire which is fully utilised by the Miaphysites to their advantage.  
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=617  The 1st Hijra as Khosrou Betrays Israelites=
 +
The first Hijra is when Khosrow II betrayed the Israelites. Nehemiah's [[Ma'amad]] or "Council of the Righteous" who garrisoned themselves in Edessa having been evicted from the Holy Land by the Sassanians who prevent them and their Toshavim from access to Jerusalem.
  
Islam begins as the Judeo-Baptist Gnostic Gabriel al-Khalifa's mission in the Former Roman Province of Tachkastan to convert the Gentile-Gnostics to Noahism for the Ercolian Jewish Ma'amad in Edessa.  
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At the same time, [[Gabriel ibn Khalifah al-Kalbi]] and his Zera Israel Ishmaelite converts to Noahism as well as Hani ibn Qabisa and Hanzalah ibn Abi Qabisa escape to Tachkastan having been ousted from Al-Hira by the Qoraish of Azadbeh.
  
Gabriel proselytises one of the newly Acephalian Dyophysite Priests in the Former Roman Province of Tachkastan, a talented and influential zera-israel known only as Father Kozim Ibn-Ishmael of Tachkastan into a Judeo-Baptist (Tsabi) Gnostic (Hanif). Following his initiation in احسى Judeo-Baptist Gnosticism he feels inspired with some Gnosis concerning the events of the year.
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==618 Bostanai==
:(Quran 96)
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Immediately following the conquest of Egypt is earliest likely year for Khosrow II's persecution of Exilarchate. It is known that the last Parsig Emperor Khosrow II tried to exterminate the heirs to the Exilarchy in Pumbedita. According to Jewish sources, in his last year, Khosrow II also hunted down and exterminated the Exilarch Gabirol and the remaining sons of David at this time leaving only the young pregnant mother of Bostanai alive. Bostanai may have been identical with Hanina ben Adoi.
  
The influential Proselyte (Sabi) Ibn-Ishmael of Tachkastan is soon granted Ma'amad (Mehmet/Muhmad/Mahmood) status inspiring him with more Gnosis.
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==Numismatics)==
:(Quran 17:79)
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As if to add insult to injury, Khosrow then proclaimed himself God of Gods! He strips all religious symbolism off of his coins leaving only his own image. This greatly upsets not only Jews but also Christians and traditional Zoroastrians and many other citizens of Persia both Parthians and Persiks (e.g. Salman of Pars) alike.  
  
The Gnostic Rasul is Thanksgiving (Ahmed).
+
==Eliezer ben Qalir==
 +
A Byzantine Romaniote Jewish Hakham called Eliezer ben Kalir begins to write Piyyutim inspired by the Himyarite MHMD (the Messiah ben Joseph). Some of this is preserved in what eventually becomes the Islamic Quran.
  
The increasing numbers of Acephali created a leadership void which was filled when Ma'amad Ibn-Ishmael of Tachkastan joined the Judeo-Gnostic movement. Islamic sources indicate that he was one quarter Jewish but was also sometimes referred to as ibn Abu Kabsha (Father Kabsha's son) perhaps indicating he was from a Nestorian priestly family considering the same sources indicate that he was married to a Nestorian called Khadijah by a Nestorian Priest called Waraqa ibn Naufal who had previously been a Gnostic. But some time between the abolition of the Catholicosate and the Synod of Khosrau, the son of Father Kabsha began to learn from Gabriel the Khalifah in Hira.
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==619 Irruption of the Saracens==
 +
The Alexandrian St. John the Almsgiver (609 or 619) had taken a "letter from Arsas with his own hand, and was only prevented by the irruption of the Saracens (619) from using it to obtain the deposition of Sergius".(New Advent)
  
This same Gabriel is described in Islamic sources according to Aisha was on all but 2 occasions seen in the form of a disciple called Nabi Dihyah Wahi ibn Khalifah al-Kalbi. One may speculate that the resemblance was because his father, the Khalifa in question, may have been the same Judeo-Baptist Gnostic Gabriel who moved to teach in Hira.  
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This may either refer to the conquest of the Holy Land and Egypt by Khosrow II's forces or to the refugee crisis caused by Khosrow II's betrayal of Nehemiah's army.
  
However, the accusation that the Quranic materials were being taught by Heraclius emerged, to which the response was that he was Ajami (not a devotee) while the materials were in the linguistic style used only by Gnostic (Mubina) devotees (Arabs). If Father Kabsha's son's teacher was Jewish then he would have to have been a Gnostic one.  
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==The Caspian Gates==
 +
Against Church advise, Ajami Heraclius orders the Gates of Caucasian Albania be opened to bring about the end of Persia.
  
In any event the Islamic sources are clear that he abandoned his original religion and became a Gnostic (Hanif) Baptist (Sabi).
+
==Unite in Religion (Monoenergism/Sebeos/SIN)==
  
Khosrow's astrologers had seen the de-occultation of Mars from the Crescent moon on the 2nd of March 610 and interpreted it as meaning the right time has arrived for Sassan to go to war against Phocas. Khosrow II sends Khalifah Nehemiah ben Hushiel and his [[Qurayza]] to take Syria from Phocas. The Qurayza and the [[Quraysh]] invade the Patriarchate of Jerusalem killing many religious Christians and succeeded in establishing themselves as Khosrow's rulers over Syria.
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Numan may have made an pact with Heraclius to overthrow Khosrow being granted a stash of weapons and an Imperial Basalt Stele recognition of independence. But when Nu'man discovered he is on Khosrow's hitlist he put the armoury under the command of the now 20 year old Abu Turab (Hani ibn Qabisa) instead.
  
The Jews were overjoyed and many families went to join the conquering heroes. According to the [[Doctrina Jacobi]], many Jews began to believe that their awaited prophet had come while others condemned the Qurayza's actions.  
+
Like Phocas and Khosrow before him, Heraclius too issues his decree from on high that all the Christians of his empire should unite in religion.  
  
Their joy was short lived.
+
Paul or Gabriel Dihya (Captain of the Hosts) ibn Al-Khalifa sealed the alliance between Heraclius and the Messianic Erev Rav on the basis of Monoenergism.
  
=612 Synod of Khosrow=
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Heraclius refutes the Acephali and decrees all people in his empire should unite in religion under his own version of Monophsitism which he calls Monoenergism.
  
=613 South Arabian Eclipse=
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"When the Emperor Heraclius in the course of the war which he began about 619, came to Theodosiopolis (Erzeroum) in Armenia (about 622), a Monophysite named Paul, a leader of the Acephali, made a speech before him in favour of his heresy. The emperor refuted him with theological arguments, and incidentally made use of the expression "one operation" of Christ."
  
=616 Copts & Syriacs=
+
At first it seems no one really knew what Heraclius meant but thus Heraclius founded Monoenergism to unite his empire in 622 by convincing the Arsacids that Ieso was Mithras.
  
=617 Khosrou Betrays Israelites (Eliezer ben Qalir)=
+
The Oriental Orthodox Communion is established.
The first Hijra is when Khosrow II betrayed the Israelites. Nehemiah's [[Ma'amad]] or "Council of the Righteous" garrisoned themselves in Edessa having been evicted from the Holy Land by the Sassanians who prevent them from access to [[Al-Masjid Al-Haram]] and prevent the [[Noahites]] from access to [[Al-Masjid Al-Haram]]. At the same time, [[Gabriel ibn Khalifah al-Kalbi]] and his Zera Israel Ishmaelite convert to Judeo-Baptist Gnosticism called [[Mehmet Ismaili]] or Iyas ibn Qabisha (or perhaps Elijah ibn Abu Kabsha) seek refuge with the Qurayza having been ousted from Al-Hira by Azadbeh.
 
  
=618 Bostanai=
+
The case of the believers was settled.
Immediately following the conquest of Egypt is earliest likely year for Khosrow II's persecution of Exilarchate. It is known that the last Parsig Emperor Khosrow II tried to exterminate the heirs to the Exilarchy in Pumbedita. According to Jewish sources, in his last year, Khosrow II also hunted down and exterminated the Exilarch Gabirol and the remaining sons of David at this time leaving only the young pregnant mother of Bostanai alive. Bostanai may have been identical with Hanina ben Adoi.
 
  
=619 Irruption of the Saracens (New Advent)=
+
The Standard Islamic Narrative indicates that Heraclius interviewed Abu Sufyan of Qoraish concerning the Banu Qabisa of Tachkastan so the Qoraish decide to submit to the Banu Qabisa of Tachkastan and Heraclius orders the Ghassanids to submit to the [[Quasi-Manichean Noahites]] as well.  
"The irruption of the Saracens" of Khosrow II in Egypt. The Alexandrian St. John the Almsgiver (609 or 619) had taken a "letter from Arsas with his own hand, and was only prevented by the irruption of the Saracens (619) from using it to obtain the deposition of Sergius".
 
  
The Oriental Orthodox Communion is established.
+
Although the Standard Islamic Narrative says that Heraclius himself was actually convinced at first, it goes on to say that he would eventually change his mind due to pressure from his Nobles.
  
Against Church advise, Ajami Heraclius orders the Gates of Caucasian Albania be opened to bring about the end of Persia.  
+
=Dhū-Qār 622=
 +
Hani led Tachkastan's Erev Rav to finally get "equitable revenge" against the Persians in 622 on the Day of Dhū-Qār just north of Al-Hira (traditionally a few months after the battle of Badr. Hani ibn Qabisa appointed Hanzalah ibn Abi Qabisa as Ma'amed during the Battle.  
  
=622 New Era (Numismatics)=
+
Allied in 628 with [[Kavadh II]]
Heraclius founded Monoenergism to unite his empire in 622 by convincing the Arsacids that Ieso was Mithras. Khosrow proclaims himself God of Gods and strips all religious symbolism off of his coins leaving only his own image. This greatly upsets not only the '''Tayyaye of Mehmet''' but also many other citizens of Persia both Pahlavi and Persic (e.g. Salman of Pars) alike. The Imperial Lion-Man Heraclius begins his campaign against Khosrou II and is declared August Heraclius even by the '''Tayyaye of Mehmet''' and other citizens of Persia. Heraclius evicts the Qurayza from Edessa but offers them a stash of weapons and an Imperial Basalt Stele promising them the Desert (interpreted by the Qurayza as [https://www.jewishvirtuallibrary.org/the-arabah Arabah]) if they can take it from Khosrow.
 
  
"When the Emperor Heraclius in the course of the war which he began about 619, came to Theodosiopolis (Erzeroum) in Armenia (about 622), a Monophysite named Paul, a leader of the Acephali, made a speech before him in favour of his heresy. The emperor refuted him with theological arguments, and incidentally made use of the expression "one operation" of Christ."
+
Allied with [[Ardashir III]] from 628-630
  
Like Phocas and Khosrow before him, he too issues his decree from on high that all the Christians of his empire should unite in religion.
+
Allied with [[Shahrbaraz]] briefly
  
Heraclius sought to establish a union with all by adopting Babai's "wonderful union" doctrine.  
+
Allied with [[Shapur-i Shahrvaraz]] briefly before [[Hormizd of Nisibis|Hormizd VI]] took over later in the same year dying in 632.  
  
At first it seems no one really knew what Heraclius meant. Nevertheless, the case of the believers was settled.The standard narrative says that Heraclius himself was actually convinced at first but eventually changed his mind due to pressure from his Nobles.
+
After Hanzalah ibn Abi Qabisa died, Hani's Shayban supported the [[Quasi-Manichean Noahites]] of Muthana ibn Haris as the new Abu Bakr in Al-Hira.  
  
=620s Unite in Religion (Monoenergism/Sebeos/SIN)=
+
But then they all had to pay tribute to the Mihranids until the Mihranids had to surrender Al-Hira over to Ambrus/Khalid ibn al-Walid in 633.
Heraclius refutes the Acephali and decrees all people in his empire should unite in religion under his own version of Monophsitism which he calls Monoenergism.
 
  
[[Gabriel ibn Khalifah al-Kalbi]] raised [[Mehmet Ismaili]] into to Mahmoudan status and so that he can join his [[mamed]] as a Mahmoud and so that Mithraic Arab Ali could marry Mehmet's daughter Fatima.  
+
According to Al-Baladhuri's Futuh, both Hani' b. Qabīṣah and either Iyas or the son of Iyas surrendered Al-Nu'man's former territories to Khaled in 633.
  
Mehmet Ismaili helps the Qurayza to conquer the Sassanians hoping that he has the influence to raise an army of [[Hagarim]] in Tachkastan for them to take the Arabah.
+
=625 Honorius (Church History)=
 +
Honorius I becomes Pope on the 27th of October.
  
It seems from among the Sassanians, only Uthman is genuinely convinced by Gabriel's teachings.
+
Did [[Gabriel ibn Khalifah al-Kalbi]] raise Muameth to Mahmoudan status so that he can join his [[mamed]] as a Mahmoud and so that Abu Turab could marry Muameth's daughter Fatima to the south of Hira?
  
=625 Honorius (Church History)=
+
Hani ibn Qabisa marries Fatima the daughter of his relative the Nabi Rosh al-Ma'amed Hanzlah ibn Abi Qabisa.
Honorius I becomes Pope on the 27th of October.
 
  
Mithraic Arab Ali marries Fatima.
+
=626 Yathrib=
 +
The Battle of the Trench in [https://en.wikipedia.org/wiki/Yathrib,_Iraq Yathrib] to protect Tachkastan from Azadbeh's Qoraish.
  
=Dhū-Qār 624=
+
=627 Massacre of Qoraiza (Qaraite?) Judases (SIN)=
Ibn Abu Kabsha is said to have finally got his revenge against Azadbeh on the Day of Dhū-Qār in the Makah vicinity just north of Hira a few months after Badr in 624.  
+
According to the Standard Islamic Narrative all male Qoraiza Judases allied to Qoraish are killed.  
  
But until his death the Lakhmidian King was still just one of many Nabis of the Sabi-Hanifism who had learned Gabriel's Ecclesiastical poetry.
+
Rayhana Bint Zayd of the Qoraiza Judases becomes a slave.
  
The conflicting reports that Iyas or his son were on the Persian side is not consistent with him having been ousted. It is in short, a deliberate hazing of the facts invented to hide his true identity and the fact that he was indeed actually working for Kavod II at this time.
+
=628=
 +
Heraclius won his first victory against Khosrou II and is declared August Heraclius (AH) even in Tachkastan as well as among other citizens of Persia.
  
=626 Yathrib=
+
After the victory, Heraclius changed his mind on Monoenergism due to pressure from his Nobles and Heraclius sought to establish a new union on the basis of Babai's Monothelite "wonderful union" doctrine instead causing the Syriac Orthodox to break ties with Heraclius.
The Battle of the Trench in [https://en.wikipedia.org/wiki/Yathrib,_Iraq Yathrib] to protect Tazigstan.
 
  
=627 Massacre of Qurayza (SIN)=
+
It seems first that the Maronite Ghassanid Church entered into full communion with Heraclius at this time.
According to the Standard Muslim Narrative, [[Bakr Proto-Karaites of Iraq]] kill all male Qurayza. Rayhana Bint Zayd of the Qurayza becomes a slave.  
 
  
It is likely that Mehmet Ismaili takes the black Stele at this time. Heraclius likely was unconscious of the difference and happy that he had more allies attacking the Sassanians for him.
+
This is probably when Heraclius evicts the Jews from Edessa promising them the Desert (interpreted by the Jews as [https://www.jewishvirtuallibrary.org/the-arabah Arabah] around the Khabur valley in Tachkastan). Muameth the Ismaili agrees to help the Jews against the Sassanians in the Holy Land hoping that he has the influence to raise an army of [[Hagarim]] in Tachkastan for them to take the Arabah.
  
 
=629 Battle of Mu-tah (SIN)=
 
=629 Battle of Mu-tah (SIN)=
Mehmet Ismaili's men seem to attack the Zoroastrian-ruled Ghassanids in the battle of Mu-tah, Jordan.
 
  
Heraclius interviews Quraysh concerning Mehmet Ismaili. Quraysh decide to submit to Mehmet Ismaili and Heraclius orders the Ghassanids to submit to Mehmet Ismaili.
+
Skirmishes between Tachkastan's Arabs and the Zoroastrian-ruled Ghassanids seem to have taken place with the battle of [https://en.wikipedia.org/wiki/Mu%27tah Mu'tah, Jordan], in September 629 and again at Al Karak in 630 as Heraclius made his way to recapture the Holy Land.
 
 
It seems first that the Ghassanid Monophysite Church entered a brief union with Heraclius. Skirmishes between Arabs and Ghassan took place at Mu'tah in September 629 and again at Al Karak in 630 as Heraclius made his way to recapture the Holy Land. Nevertheless, the Muslim Narrative indicates that Heraclius told the Ghassanids to submit to the Muslims. This could be why '''the Syriac Orthodox decided to break ties with Heraclius'''.
 
  
 
=630 Al-Karak (Hagopian/SIN)=
 
=630 Al-Karak (Hagopian/SIN)=
  
Location of Makah according to the [http://www.aymennjawad.org/23129/the-byzantine-arabic-chronicle-full-translation Continuatio Byzantia Arabica]
+
Arabs take [https://en.wikipedia.org/wiki/Al-Karak Al-Karak]
  
Heraclius and his allies defeat Quraysh and enter Jerusalem on March 21 with the "True Cross".
+
Last remnant of Zoroastrian [[Qoraish]] surrender Makah to Mehmet Ismaili. Makah is located on the Khabur River Valley according to the [http://www.aymennjawad.org/23129/the-byzantine-arabic-chronicle-full-translation Continuatio Byzantia Arabica] interpreted by the diary of Egeria.
  
Last remnant of Zoroastrian Quraysh surrender Makah to Mehmet Ismaili.
+
Heraclius and his allies defeat Qoraish and enter Jerusalem on March 21 with the "True Cross".
 
 
Arabs take Al-Karak
 
  
 
=632 Rise of the Bakr (SIN)=
 
=632 Rise of the Bakr (SIN)=
 
Yazdegard suffers raids from the [[Bakr Proto-Karaites of Iraq]] who rule from Al-Hira.
 
Yazdegard suffers raids from the [[Bakr Proto-Karaites of Iraq]] who rule from Al-Hira.
  
Aisha is the Arabic form of the Hebrew word for wife. The word refers to a girl from the Bakr Proto-Karaites of Iraq. She poisons Mehmet Ismaili and tells everyone that his last words indicate that he was a false prophet. Abu Bakr takes control of his community.
+
Aisha is the Arabic form of the Hebrew word for wife. The word refers to a girl from the Bakr Proto-Karaites of Iraq. She poisons Muameth and tells everyone that his last words indicate that he was a false prophet. Abu Bakr takes control of his community and pronounces end to Mahomedan Judaism.
  
 
The population become suspicious and hostile towards the [[Bakr Proto-Karaites of Iraq]].
 
The population become suspicious and hostile towards the [[Bakr Proto-Karaites of Iraq]].
  
 
=633 Khalid conquers Al-Hira (SIN)=
 
=633 Khalid conquers Al-Hira (SIN)=
The [[Bakr Proto-Karaites]] of Al-Hira appeal to Khalid's [[Quraysh]] for help. Khalid's Quraysh conquer Al-Hira's '''Tayyaye of Mehmet'''.
+
The [[Bakr Proto-Karaites]] of Al-Hira appeal to another Sadducee's [[Qoraish]] for help. Khalid's Qoraish conquer Al-Hira.
 
 
The Mithraic Arab Alids soon begin minting Persian coins.
 
  
 
=634 Tayyaye d'MHMT (Thomas the Presbyter)=
 
=634 Tayyaye d'MHMT (Thomas the Presbyter)=
The '''Tayyaye of Mehmet''' stationed 12 miles east of Gaza fall under the control of Khalid who orders them to fight the Romans at this time as they try to re-take the lands for the Saracens which the Saracens had only just recently lost to Heraclius.
+
12 miles east of Gaza Khalid orders his Messianic Noahite (Monoenergist Mohamedan Hebrew Magarite) portion of the '''Quasi-Manichean Erev Rav''' to fight the Romans at this time as they try to re-take the lands for the Saracens which the Saracens had only just recently lost to Heraclius.
  
 
=635 Nasrani-Monothelitism & Alliance (SIN/Vatican/Military History)=
 
=635 Nasrani-Monothelitism & Alliance (SIN/Vatican/Military History)=
In 635 Yazdegrd made an alliance with Heraclius in Tachkastan against the Quraysh.  
+
In 635 Yazdegrd made an alliance with Heraclius in Tachkastan against the Sadducees.  
  
 
The Standard Islamic Narrative (SIN) states that Pope Honorius I accepted the Arab religion. In fact he only supported Nasrani-Monothelitism in a letter dated to this year. The Echo or historical kernal behind the SIN reveals more to us about the nature of Proto-Islam than it does concerning Honorius's heresy. The new religion must be Nasrani-Monothelitism which regardless of Church apologetics must therefore only logically mean the "Arian-like" doctrine that the one and only will that Ieso had was a regular human will. It is likely that Pope Honorius was aware of the Saracen raids of 629,630 and 634 and aware that Byzantium was unable to engage in any more wars and that Nasrani-Monothelitism was probably the only practical solution for the time. But Heraclius was Eutychian at heart and was reluctant to abandon his position until it was already too late.
 
The Standard Islamic Narrative (SIN) states that Pope Honorius I accepted the Arab religion. In fact he only supported Nasrani-Monothelitism in a letter dated to this year. The Echo or historical kernal behind the SIN reveals more to us about the nature of Proto-Islam than it does concerning Honorius's heresy. The new religion must be Nasrani-Monothelitism which regardless of Church apologetics must therefore only logically mean the "Arian-like" doctrine that the one and only will that Ieso had was a regular human will. It is likely that Pope Honorius was aware of the Saracen raids of 629,630 and 634 and aware that Byzantium was unable to engage in any more wars and that Nasrani-Monothelitism was probably the only practical solution for the time. But Heraclius was Eutychian at heart and was reluctant to abandon his position until it was already too late.
Line 156: Line 153:
  
 
=636 Heraclius defeated (Fredgar)=
 
=636 Heraclius defeated (Fredgar)=
Yazdegard betrayed Heraclius by surrendering to Quraysh. Under the Quraysh, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and the Mithraic Arab Ali's son Husseyn putting him in line for the Persian Throne.  
+
Yazdegard betrayed Heraclius by surrendering to Qoraish. Under the Qoraish, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and the Mithraic Arab Ali's son Husseyn putting him in line for the Persian Throne.  
  
Quraysh proceeded to take the Holy Land under the Bakr Proto-Karaites of Iraq until Umar came to power.
+
Qoraish proceeded to take the Holy Land under the Bakr Proto-Karaites of Iraq until Umar came to power.
  
 
=637 Sophronius surrenders Jerusalem (Georgian Church History)=
 
=637 Sophronius surrenders Jerusalem (Georgian Church History)=
The Quraysh leader Umar takes advice from Alazeena Haadu and builds a Masjin on the Temple Mount.  
+
The Qoraish leader Umar takes advice from Alazeena Haadu and builds a Masjin on the Temple Mount.  
  
 
Later the first Historical Emir seems impressed and curious concerning Miaphysitism.
 
Later the first Historical Emir seems impressed and curious concerning Miaphysitism.
  
 
=638 Heraclius capitulates (Ecthesis/SIN)=
 
=638 Heraclius capitulates (Ecthesis/SIN)=
Heraclius surrenders Syria and submits to Nasrani-Monothelitism with the Ecthesis, stating that despite alleged miraculous origins, Ieso had only one human will exhibited when he said "not my will but thy will be done" being clearly distinct from G-d's will. This view is compatible with Judaism and accurately reflects the standard position in Quraysh Islam.  
+
Heraclius surrenders Syria and submits to Nasrani-Monothelitism with the Ecthesis, stating that despite alleged miraculous origins, Ieso had only one human will exhibited when he said "not my will but thy will be done" being clearly distinct from G-d's will. This view is compatible with Judaism and accurately reflects the standard position in Qoraish Islam.  
  
The Ecthesis essentially commands the Ghassanids to submit to the Quraysh.
+
The Ecthesis essentially commands the Ghassanids to submit to the Qoraish.
  
 
=641 Constans (Byzantine Records)=
 
=641 Constans (Byzantine Records)=
Line 180: Line 177:
  
 
=644 Emir Umayr=
 
=644 Emir Umayr=
An 874 manuscript titled Disputation of John and the Emir it is recorded that on the 9th of May 644, and the Emir Umayr ibn Sad al-As arise invited the Syriac Orthodox Patriarch John III of the Sedre to explain the Byzantine faith to him. The Byzantines praised his efforts. At the Emir's request, John also had the Gospel translated from Syriac into Arabic by Arab Christians from the Banu Uqayl, Tanukh, and Tayy (Tashih/Tachk/Tajik) tribes. It is alleged that the emir had initially demanded that mentions of the name of Christ, the baptism, and the Cross be removed from the translation, but relented following John's refusal. The request to remove the title Christ and the Cross indicates the Emir was influenced by Judaism. He did not believe Jesus was Christ and did not want the Jews blamed for crucifixion.
+
An 874 manuscript titled Disputation of John and the Emir it is recorded that on the 9th of May 644, and the Emir Umayr ibn Sad al-As arise invited the Syriac Orthodox Patriarch John III of the Sedre to explain the Byzantine faith to him. The Byzantines praised his efforts. At the Emir's request, John also had the Gospel translated from Syriac into Arabic by Arab Christians from the Banu Uqayl, Tanukh, and '''Tayyaye''' tribes. It is alleged that the emir had initially demanded that mentions of the name of Christ, the baptism, and the Cross be removed from the translation, but relented following John's refusal. The request to remove the title Christ and the Cross indicates the Emir was influenced by Judaism. He did not believe Jesus was Christ and did not want the Jews blamed for crucifixion.
  
 
Following conversation with John Sedre Emir Umayr asks the Taji to translate the Gospels into Arabic, but not the Quran.  
 
Following conversation with John Sedre Emir Umayr asks the Taji to translate the Gospels into Arabic, but not the Quran.  
Line 189: Line 186:
 
It is also said that Yazdegard daughter called Dara was pledged to Bostanai at this time.
 
It is also said that Yazdegard daughter called Dara was pledged to Bostanai at this time.
  
 +
=MHMD Coin=
 
=644 Uthman (SIN)=
 
=644 Uthman (SIN)=
After the death of Umar in 644 the Quraysh are ruled by a Quraysh convert to the Judeo-Baptist Gnostic Faith called Uthman. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in other languages and tried to include ideas from the Bakr Proto-Karaites of Iraq. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.
+
After the death of Umar in November 644 the Qoraish are ruled by a Qoraish convert to the Judeo-Baptist Gnostic Faith called Uthman. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in other languages and tried to include ideas from the Bakr Proto-Karaites of Iraq. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.
  
 
Umayyads were Bani Israel [https://www.jstor.org/stable/545578?seq=1]
 
Umayyads were Bani Israel [https://www.jstor.org/stable/545578?seq=1]
  
 
=648 Typos Offends (Numismatics/Church History)=
 
=648 Typos Offends (Numismatics/Church History)=
Typos of Constans replaces Ecthesis. The Typos of Constans was issued to suppress discussion over Nasrani-Monothelitism. It is opposed by Quraysh as well as by Pope Martin of Gaza.
+
Typos of Constans replaces Ecthesis. The Typos of Constans was issued to suppress discussion over Nasrani-Monothelitism. It is opposed by Qoraish as well as by Pope Martin of Gaza.
  
Quraysh refuse to put Constans on their Drahmas.
+
Qoraish refuse to put Constans on their Drahmas.
  
 
=651 Persian Imamate Portrait of Mithraic Arab Ali=
 
=651 Persian Imamate Portrait of Mithraic Arab Ali=
Line 215: Line 213:
  
 
=653 Saracen Tomus (Ep. 14, PL 87, 199A, ca. 653 AD)=
 
=653 Saracen Tomus (Ep. 14, PL 87, 199A, ca. 653 AD)=
The Byzantines arrest Pope Martin accusing him of providing the Quraysh a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin.
+
The Byzantines arrest Pope Martin accusing him of providing the Qoraish a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin.
  
Pope Martin did not instruct Uthman nor any other Quraysh concerning what they should believe concerning Ieso as Messiah because Muawiya does not have any such ideas later. But it may be that there was some kind of communique between Martin and the Mithraic Arab Alids concerning whatever they had that became Quranic materials. Otherwise, where did the Byzantines get this idea from?
+
Pope Martin did not instruct Uthman nor any other Qoraish concerning what they should believe concerning Ieso as Messiah because Muawiya does not have any such ideas later. But it may be that there was some kind of communique between Martin and the Mithraic Arab Alids concerning whatever they had that became Quranic materials. Otherwise, where did the Byzantines get this idea from?
  
The available evidence does not fit the SIN that Uthman played any significant role in standardising the Quraysh Quran. In contradiction to the Quran, the Emir before Uthman did not know Ieso as Messiah and Muawiya after Uthman did not know Ieso as Messiah. If Uthman believed in the miraculously born Messiah Ieso of the Quran, then his belief must have been only a generally unknown personal one which appears did not make any impact on the Umayyads until about 30 years later.  
+
The available evidence does not fit the SIN that Uthman played any significant role in standardising the Qoraish Quran. In contradiction to the Quran, the Emir before Uthman did not know Ieso as Messiah and Muawiya after Uthman did not know Ieso as Messiah. If Uthman believed in the miraculously born Messiah Ieso of the Quran, then his belief must have been only a generally unknown personal one which appears did not make any impact on the Umayyads until about 30 years later.  
  
However, the charges brought against Martin show that Christian-like Quranic materials in use among the Muslims were obviously known to the Byzantines at this time but if tolerated were clearly not an Umayyad approved belief (let alone promoted) until about 30 years later during the reign of Abdul Malik.  
+
However, the charges brought against Martin show that Christian-like Quranic materials in use among the [[Quasi-Manichean Noahites]] were obviously known to the Byzantines at this time but if tolerated were clearly not an Umayyad approved belief (let alone promoted) until about 30 years later during the reign of Abdul Malik.  
  
 
Perhaps the word Masih used in the Quran is the Hebrew word for "Polemicist" referring to [[Plony Yeshu HaNotzri Ben Stada]] neither words being equated with the Christian Messia Ieso? But if that were the case, it is inconceivable that the Byzantines could imagine such a belief being approved by Pope Martin for the Saracens and they would certainly have charged Martin with apostasy instead.  
 
Perhaps the word Masih used in the Quran is the Hebrew word for "Polemicist" referring to [[Plony Yeshu HaNotzri Ben Stada]] neither words being equated with the Christian Messia Ieso? But if that were the case, it is inconceivable that the Byzantines could imagine such a belief being approved by Pope Martin for the Saracens and they would certainly have charged Martin with apostasy instead.  
Line 236: Line 234:
  
 
=655 Battle of Masts (A J Deus)=
 
=655 Battle of Masts (A J Deus)=
United Quraysh conquer the Mediterranean following Maximus the confessor's journey to Rome.
+
United Qoraish conquer the Mediterranean following Maximus the confessor's journey to Rome.
 
After they finished their conquests, their Caliphate consisted of 7 provinces:
 
After they finished their conquests, their Caliphate consisted of 7 provinces:
 
*Levant
 
*Levant
Line 249: Line 247:
 
Ali becomes Caliph except over Syria where Muawiya has seceded.
 
Ali becomes Caliph except over Syria where Muawiya has seceded.
  
Uthman appointed Ali his successor when he died but the [[Bakr Proto-Karaites of Iraq]] tried to prevent Ali's Ulu l-Amr from becoming Persia's rulers. Although Ulu l-Amr was not overthrown, western Quraysh under Muawiya seceded Syria from the Empire.
+
Uthman appointed Ali his successor when he died but the [[Bakr Proto-Karaites of Iraq]] tried to prevent Ali's Ulu l-Amr from becoming Persia's rulers. Although Ulu l-Amr was not overthrown, western Qoraish under Muawiya seceded Syria from the Empire.
  
Quraysh and the [[Bakr Proto-Karaites of Iraq]] allies go to war against the Alids in the Battle of the Camel. Ali defeats [[Bakr Proto-Karaites of Iraq]] conquering Iraq but the Quraysh retain an independent kingdom in Syria.
+
Qoraish and the [[Bakr Proto-Karaites of Iraq]] allies go to war against the Alids in the Battle of the Camel. Ali defeats [[Bakr Proto-Karaites of Iraq]] conquering Iraq but the Qoraish retain an independent kingdom in Syria.
  
 
=659=
 
=659=
Line 258: Line 256:
 
"If you wish, he said, to preserve your life in safety, abandon that vain cult which you learned from childhood. Deny that Jesus and turn to the great God whom I worship, the God of our father Abraham. Dismiss from your presence the multitude of your troops to their respective lands. And I shall make you a great prince in your regions and send prefects to your cities. I shall make an inventory of the treasures and order them to be divided into four parts: three for me, and one for you. I shall provide you with as many soldiers as you may wish, and take tribute from you, as much as you are able to give. But if you do not, that Jesus whom you call Christ, since he was unable to save himself from the Jews, how can he save you from my hands?"
 
"If you wish, he said, to preserve your life in safety, abandon that vain cult which you learned from childhood. Deny that Jesus and turn to the great God whom I worship, the God of our father Abraham. Dismiss from your presence the multitude of your troops to their respective lands. And I shall make you a great prince in your regions and send prefects to your cities. I shall make an inventory of the treasures and order them to be divided into four parts: three for me, and one for you. I shall provide you with as many soldiers as you may wish, and take tribute from you, as much as you are able to give. But if you do not, that Jesus whom you call Christ, since he was unable to save himself from the Jews, how can he save you from my hands?"
  
The language reminds of the Emir's reluctance to hear mention of Jesus as Christ when he asked John of the Sedre to translate the New Testament. But unlike the Emir who did not want mention of the crucifixion, it does not hint of Jesus being saved from death at all and in fact lacks any kind of respect towards Jesus. While the Emir could be a Ger because he does not seem to be aware of two different Jesuses, the words of Muawiya are much more similar to the sort of thing modern Karaites might say who recognize the difference between Jesus and the Karaite [[Plony Yeshu HaNotzri Ben Stada]]. Were it not for the fact that the Quraysh had built a shrine on the temple mount, one might easily have come to the conclusion that (with the possible exception of Uthman) the Quraysh were still pagans until Abdul Malik.
+
The language reminds of the Emir's reluctance to hear mention of Jesus as Christ when he asked John of the Sedre to translate the New Testament. But unlike the Emir who did not want mention of the crucifixion, it does not hint of Jesus being saved from death at all and in fact lacks any kind of respect towards Jesus. While the Emir could be a Ger because he does not seem to be aware of two different Jesuses, the words of Muawiya are much more similar to the sort of thing modern Karaites might say who recognize the difference between Jesus and the Karaite [[Plony Yeshu HaNotzri Ben Stada]]. Were it not for the fact that the Qoraish had built a shrine on the temple mount, one might easily have come to the conclusion that (with the possible exception of Uthman) the Qoraish were still pagans until Abdul Malik.
  
This also contradicts with the idea that Quraysh were Monothelites rather than completely non-Christian. It looks more like they simply had a treaty with Monothelites rather than with other Christians. How is it then that Monothelitism (one human will) became the standard Islamic doctrine?
+
This also contradicts with the idea that Qoraish were Monothelites rather than completely non-Christian. It looks more like they simply had a treaty with Monothelites rather than with other Christians. How is it then that Monothelitism (one human will) became the standard Islamic doctrine?
  
If the first historical Emir did not consider Ieso to be Messiah and then the third (Muawiya) didn't either, it is rather inconceivable that the standard narrative concerning the Quraysh Quran collection could be true. Muawiya had either never heard what Uthman's Quran says or he was an apostate from Uthman's religion who warred against the Mithraic Arab Alids.  
+
If the first historical Emir did not consider Ieso to be Messiah and then the third (Muawiya) didn't either, it is rather inconceivable that the standard narrative concerning the Qoraish Quran collection could be true. Muawiya had either never heard what Uthman's Quran says or he was an apostate from Uthman's religion who warred against the Mithraic Arab Alids.  
  
In conclusion it is safe to say that the Quranic materials were not held by the first historical Emir's daughter (Hafsa) nor assembled into the Quraysh Quran by any caliph after him before Muawiya.
+
In conclusion it is safe to say that the Quranic materials were not held by the first historical Emir's daughter (Hafsa) nor assembled into the Qoraish Quran by any caliph after him before Muawiya.
  
 
The only conclusion is that the Quranic materials were only popular in the area of the Mithraic Arab Alids into whose religion Abdul Malik almost converted but also incorporated his Maronites' Nasrani-Monothelite Christology.
 
The only conclusion is that the Quranic materials were only popular in the area of the Mithraic Arab Alids into whose religion Abdul Malik almost converted but also incorporated his Maronites' Nasrani-Monothelite Christology.
Line 271: Line 269:
 
Death of Ali
 
Death of Ali
  
Ali was followed by Husseyn which is when the Quraysh saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs.
+
Ali was followed by Husseyn which is when the Qoraish saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs.
  
 
=660s Rise of Muawiya (Numismatics)=
 
=660s Rise of Muawiya (Numismatics)=
Line 292: Line 290:
 
=680 Ibn Al-Zubayir (Numismatics)=
 
=680 Ibn Al-Zubayir (Numismatics)=
 
[[Image:BanuBakr.jpg|thumb|left|Ibn Al-Zubair]]
 
[[Image:BanuBakr.jpg|thumb|left|Ibn Al-Zubair]]
Muawiya dies. Muawiya's son like the rest of the Quraysh did not honour the acknowledgment of Husseyn as Caliph and have Husseyn killed leaving the Mithraic Arab Alids almost extinct.
+
Muawiya dies. Muawiya's son like the rest of the Qoraish did not honour the acknowledgment of Husseyn as Caliph and have Husseyn killed leaving the Mithraic Arab Alids almost extinct.
  
 
Muawiya's capitulation to Byzantium and the murder of Hussein lead to the rebellion of most of the Empire under the [[Bakr Proto-Karaites of Iraq]] led by ibn Al-Zubayr as Persian Emperor.  
 
Muawiya's capitulation to Byzantium and the murder of Hussein lead to the rebellion of most of the Empire under the [[Bakr Proto-Karaites of Iraq]] led by ibn Al-Zubayr as Persian Emperor.  
  
While the [[Bakr Proto-Karaites of Iraq]]'s Caliph ibn Al-Zubayir opposes Quraysh, John Maron is sent to clean up the Maronite heresy of Nasrani-Monothelitism among the Umayyads.
+
While the [[Bakr Proto-Karaites of Iraq]]'s Caliph ibn Al-Zubayir opposes Qoraish, John Maron is sent to clean up the Maronite heresy of Nasrani-Monothelitism among the Umayyads.
  
 
.
 
.
Line 309: Line 307:
  
 
=692 Iconoclasm (Numismatics)=
 
=692 Iconoclasm (Numismatics)=
Western Quraysh (Umayyad) Abdul Malik crushes the [[Bakr Proto-Karaites of Iraq]] killing Ibn Al-Zubayir and his mother Asma.
+
Western Qoraish (Umayyad) Abdul Malik crushes the [[Bakr Proto-Karaites of Iraq]] killing Ibn Al-Zubayir and his mother Asma.
  
 
The Quinisext Council of Trullo causes Abdul Malik to adopt Iconoclasm so as not to be accused of being one who tramples the cross as all Christians did before this year. It opens a schism again between Byzantium on one side against the Roman Papacy and the Maronite Patriarchate of Antioch together on the other side.
 
The Quinisext Council of Trullo causes Abdul Malik to adopt Iconoclasm so as not to be accused of being one who tramples the cross as all Christians did before this year. It opens a schism again between Byzantium on one side against the Roman Papacy and the Maronite Patriarchate of Antioch together on the other side.
Line 353: Line 351:
 
The founder of the Abbasid dynasty was Muhammad Al-Imam who took control in 716. He tried to unite the Mawali and the Sunnis.  
 
The founder of the Abbasid dynasty was Muhammad Al-Imam who took control in 716. He tried to unite the Mawali and the Sunnis.  
  
Under Abbasid influence a new Quran using materials from the Umayyads "book of the Arabs" and from the Mawali's Ahsana al-Hadith was composed.
+
Under Abbasid influence a new Quran using materials from the Umayyads "book of the Arabs" and from the Mawali's [[Ahsana al-Hadith]] was composed.
  
 
Ultimately the Abbasid attempt at egalitarianism backfired. No doubt the Arabs would never have come on board if they felt they did not own the revelation. So the Abbasids granted them that but in the end their attempt to unite the Arabs and Mawali inevitably kept the religious views of Mawali suppressed in exchange for higher social status. Hence the Sufi circles have never really had any regard for Islam.
 
Ultimately the Abbasid attempt at egalitarianism backfired. No doubt the Arabs would never have come on board if they felt they did not own the revelation. So the Abbasids granted them that but in the end their attempt to unite the Arabs and Mawali inevitably kept the religious views of Mawali suppressed in exchange for higher social status. Hence the Sufi circles have never really had any regard for Islam.
Line 368: Line 366:
 
(History of the House of the Artsrunikʻ - Page 168)
 
(History of the House of the Artsrunikʻ - Page 168)
  
It seems that Leo III made serious investigations about the Quran. He may have gained his knowledge from the Paulicians of Genesius Timothy whom he protected. He identified key companions by name , and he even knew that Hajjaj The General of Abdel Malik Ibn Marwan intoduced some changes to the Quran, a fact attested in muslim sources like "The Book of Masahif" of Ibn Abi Dawood.
+
It seems that Leo III made serious investigations about the Quran. He may have gained his knowledge from the Paulicians of Genesius Timothy whom he protected. He identified key companions by name , and he even knew that Hajjaj The General of Abdel Malik Ibn Marwan intoduced some changes to the Quran, a fact attested in Standard Islamic sources like "The Book of Masahif" of Ibn Abi Dawood.
  
 
The only way that the Umayyad caliph Umar II could respond to debate was by dismissing the Bible as corrupt and prohibiting Nestorians from studying the Islamic Quran.
 
The only way that the Umayyad caliph Umar II could respond to debate was by dismissing the Bible as corrupt and prohibiting Nestorians from studying the Islamic Quran.
  
 
=735 Mamed (John of Damascus)=
 
=735 Mamed (John of Damascus)=
John of Damascus writes about a [[mamed]].
+
John of Damascus writes about a [[mamed]] which has been deceiving people for several decades.
 +
 
 
=740s=
 
=740s=
 
John of Maron worked hard to convert the Maronites to dyothelitism and a brief period of Antiochene Eastern Catholic unity followed him until ultimately, in the the 740s, the Eastern Catholic Patriarchy of Antioch decisively split into Maronites and Melkites.
 
John of Maron worked hard to convert the Maronites to dyothelitism and a brief period of Antiochene Eastern Catholic unity followed him until ultimately, in the the 740s, the Eastern Catholic Patriarchy of Antioch decisively split into Maronites and Melkites.
  
Continuatio Byzantia Arabica reference to Makah in the desert ([https://en.wikipedia.org/wiki/Al_Anbar_Governorate Tachkastan]) which is between [https://www.volcanodiscovery.com/al_harrah.html Carra] and the kingdom of [https://en.m.wikipedia.org/wiki/Ur Ur of the Chaldees].
+
Continuatio Byzantia Arabica reference to Makah in the desert ([https://en.wikipedia.org/wiki/Al_Anbar_Governorate Tachkastan]) which is between [https://www.volcanodiscovery.com/al_harrah.html Carra] and the kingdom of [https://en.wikipedia.org/wiki/Al-Khalidiya,_Iraq Ur of the Chaldees].
  
 
=742=
 
=742=
Line 387: Line 386:
 
=749 John of Damascus Passes away=
 
=749 John of Damascus Passes away=
  
=750 Eastern Quraysh (SIN)=
+
=750 Eastern [[Qoraish]] (SIN)=
Eastern Quraysh (Abbasids) take control as the Abbasids.
+
Eastern Qoraish (Abbasids) take control as the Abbasids.
 
The Umayyads Retreat.
 
The Umayyads Retreat.
The Abbasids did their best to eradicate any Umayyad legacy. Unwelcome by the [https://en.wikipedia.org/wiki/Solomon_(exilarch) Abbasid Exilarch Solomon eldest son of the exilarch Ḥasdai I], many proto-Karaite Umayyads attempted to preserve themselves from the Abbasid wrath in a plethora of odd sects (Sadducees, Boethusians, Ananites, Isunians, Yudghanites, ‘Ukabarites, Mishawites, etc.) while the Judeo-Islamic Umayyads and their Mahamad continued to rule in Cordoba, Spain until the year 1030. The Judeo-Sufi dynasty of Maimonides also arose in Cordoba. Early Spanish copies of the Quran might expose differences between the Umayyad Qurans and the Abbasid Qurans.
+
The Abbasids did their best to eradicate any Umayyad legacy. Unwelcome by the [https://en.wikipedia.org/wiki/Solomon_(exilarch) Abbasid Exilarch Solomon eldest son of the exilarch Ḥasdai I], many proto-Karaite Umayyads attempted to preserve themselves from the Abbasid wrath in a plethora of odd sects (Sadducees, Boethusians, Ananites, Isunians, Yudghanites, ‘Ukabarites, Mishawites, Magarites, etc.). Since the Judeo-Islamic Umayyads and their Mahamad continued to rule in Cordoba, Spain for a while before capitulating to the Abbasids, perhaps early Spanish copies of the Quran might expose differences between the Umayyad Qurans and the Abbasid Qurans.
  
 
=763 Abu Hanifa (Karaite)=
 
=763 Abu Hanifa (Karaite)=
Line 397: Line 396:
 
Nestorian Catholics Timothy I of Baghdad provides us with perhaps the first documented exegesis of the Abbasid Quran.
 
Nestorian Catholics Timothy I of Baghdad provides us with perhaps the first documented exegesis of the Abbasid Quran.
  
Timothy hints that there was no prophet Muhammad only Eliyas.
+
Timothy hints that there was no prophet Muhammad only Eliya (Ali).
  
 
Many standard Islamic Doctrines seem to have emerged as attempts to respond to Timothy's exegesis.
 
Many standard Islamic Doctrines seem to have emerged as attempts to respond to Timothy's exegesis.
Line 403: Line 402:
 
=833 Ibn Hisham's Islamic narrative=
 
=833 Ibn Hisham's Islamic narrative=
 
*God's Messenger the Angel Gabriel revealed a recitation to a man called Muhammad chosen by God to be his Prophet and Messenger.
 
*God's Messenger the Angel Gabriel revealed a recitation to a man called Muhammad chosen by God to be his Prophet and Messenger.
 +
 +
=1030=
 +
End of the Umayyads.

Latest revision as of 12:12, 15 March 2023

Tachkastan (also known as Tashik in Tang Chinese and Tayyaye in Syriac Tayy in Arabic Tazigan/Tashih/Tachk/Tajik) was at first primarily a Persian Christian Erev Rav state in the Iraqi desert which gained independence under the leadership of a Messianic Noahite faction at the battle of Dhi Qar in 622 (the year of the Arabs) and grew into the Umayyad Caliphate by the end of the 7th century CE. Its capital was in the province of Orientalis otherwise known as Al-Jazizah, Iraq between the Persian and Roman Empires. Sebeos tells us that it was to this desert-state that the Jews of Edessa were sent by Heraclius soon after his victory over Khosrau II in 628. In Tachkastan the exiled Edessan Jews were welcomed by certain Edomean-Ishmaelite believers in Judaism who they Jews were unable to rally to their cause until a new leader rose to power in 634.

Many Edomeans and Ishmaelites had been converted into Jews and Sadducees from Hasmonean times (under John Hyrcanus and John Alexander) as well as under the Himyarite Kingdom where they adopted the Judeo-Arabic term MHMD for the Mem Tet (Messiah ben Joseph) of the Mahamadim described in the Shiur Qomah.

In the early 7th century the religious leader of the Messianic Erev Rav was Gabriel aka Dihya ibn Khalifa the Calevite. The Edessan Jews tried to establish a political alliance with the Edomean-Ishmaelites they met in Tachkastan. However, they were unable to make any progress until an Edomean-Ishmaelite called Amrh/Amr/Ambrose/Umar/Khaled rose to prominence. This same Emir eventually adopted a Monophysite Messianic Hebrew belief that Jesus of Nazareth was the MHMD before he died having been instructed by Gabriel of Qartmin.

The Edoean-Ishmaelites worked on making the Quasi-Manichean Erev Rav of Khosrou's Empire into Quasi-Manichean Noahites for which they invented the Ahsana alHadith.

The first known independent Rulers over Tachkastan's Quasi-Manichean Noahite Erev Rav included:

622 The Nabi Rosh al-Ma'amed Hanzlah ibn Abi Qabisa appointed by Hani ibn Qabisa at the Battle of Dhi Qar
c.630 The Himyarite Jew Abu Bakr who ruled the Quasi-Manichean Noahites in Hira and made alliance with Edessa's Jews.
c.633 Emir Ambrus annexed Hanzalah ibn Abi Qabisa's western provinces in 633. Conquered Patriarchates of Jerusalem, Antioch and Alexandria. Died in 644.
c.644 Emir of Tashik 12yrs. Conquered Mediterranean. d.656

Tachkastan was consumed by 36 years of Fitna until 692 when Abdul Malik ibn Marwan killed Abdallah ibn Al-Zubayir and turned it into the Umyyad Caliphate.

According to a concordant synthesis of passages of the Arab-Byzantine Chronicle and the Diary of Egeria, the original "Makah" was located somewhere around בקעה בארץ שנער where Rome, Persia and Chaldea met indicating that Chaldea was to (or in) the North or South of Tachkastan. בקעה בארץ שנער is where Amraphel and future Abraham lived before future Abraham moved to Harran.

The Quasi-Manichean Erev Rav or Atzigan included groups like the Paulicians and Mechitzedekians and Elkhasaites. They belonged to the kingdom of Al-Nuʿmān III ibn al-Mundhir (Arabic: النعمان بن المنذر‎) then of Iyas ibn Qabisa before most of them gained independence from Iyas at the Battle of Dhi Qar under the rule of the Ishmaelite-Sadducees.

Contents

c.602

Numan III betrothed 2 daughters to the 3 year old Hani ibn Qabisa appointing him as heir and to whom he bequeathed his armoury and personal possessions.

610 De-Occultation of Mars

Sassan takes this as a good omen to go to war against Byzantium. For uneducated people it looks like a tip of the moon falls off.

Heraclius becomes Byzantine Emperor.

612 Synod of Khosrow

Khosrou II approves Babai the Great's Monothelite formula for all Christians in his Empire much to the distress of the Monoenergists.

614

Nehemiah ben Hushiel has conquered the Holy Land for Khosraw II.

616 Copts & Syriacs

The Monoenergist Churches begin to unite into the Oriental Orthodox Church in response to the new political situation.

617 The 1st Hijra as Khosrou Betrays Israelites

The first Hijra is when Khosrow II betrayed the Israelites. Nehemiah's Ma'amad or "Council of the Righteous" who garrisoned themselves in Edessa having been evicted from the Holy Land by the Sassanians who prevent them and their Toshavim from access to Jerusalem.

At the same time, Gabriel ibn Khalifah al-Kalbi and his Zera Israel Ishmaelite converts to Noahism as well as Hani ibn Qabisa and Hanzalah ibn Abi Qabisa escape to Tachkastan having been ousted from Al-Hira by the Qoraish of Azadbeh.

618 Bostanai

Immediately following the conquest of Egypt is earliest likely year for Khosrow II's persecution of Exilarchate. It is known that the last Parsig Emperor Khosrow II tried to exterminate the heirs to the Exilarchy in Pumbedita. According to Jewish sources, in his last year, Khosrow II also hunted down and exterminated the Exilarch Gabirol and the remaining sons of David at this time leaving only the young pregnant mother of Bostanai alive. Bostanai may have been identical with Hanina ben Adoi.

Numismatics)

As if to add insult to injury, Khosrow then proclaimed himself God of Gods! He strips all religious symbolism off of his coins leaving only his own image. This greatly upsets not only Jews but also Christians and traditional Zoroastrians and many other citizens of Persia both Parthians and Persiks (e.g. Salman of Pars) alike.

Eliezer ben Qalir

A Byzantine Romaniote Jewish Hakham called Eliezer ben Kalir begins to write Piyyutim inspired by the Himyarite MHMD (the Messiah ben Joseph). Some of this is preserved in what eventually becomes the Islamic Quran.

619 Irruption of the Saracens

The Alexandrian St. John the Almsgiver (609 or 619) had taken a "letter from Arsas with his own hand, and was only prevented by the irruption of the Saracens (619) from using it to obtain the deposition of Sergius".(New Advent)

This may either refer to the conquest of the Holy Land and Egypt by Khosrow II's forces or to the refugee crisis caused by Khosrow II's betrayal of Nehemiah's army.

The Caspian Gates

Against Church advise, Ajami Heraclius orders the Gates of Caucasian Albania be opened to bring about the end of Persia.

Unite in Religion (Monoenergism/Sebeos/SIN)

Numan may have made an pact with Heraclius to overthrow Khosrow being granted a stash of weapons and an Imperial Basalt Stele recognition of independence. But when Nu'man discovered he is on Khosrow's hitlist he put the armoury under the command of the now 20 year old Abu Turab (Hani ibn Qabisa) instead.

Like Phocas and Khosrow before him, Heraclius too issues his decree from on high that all the Christians of his empire should unite in religion.

Paul or Gabriel Dihya (Captain of the Hosts) ibn Al-Khalifa sealed the alliance between Heraclius and the Messianic Erev Rav on the basis of Monoenergism.

Heraclius refutes the Acephali and decrees all people in his empire should unite in religion under his own version of Monophsitism which he calls Monoenergism.

"When the Emperor Heraclius in the course of the war which he began about 619, came to Theodosiopolis (Erzeroum) in Armenia (about 622), a Monophysite named Paul, a leader of the Acephali, made a speech before him in favour of his heresy. The emperor refuted him with theological arguments, and incidentally made use of the expression "one operation" of Christ."

At first it seems no one really knew what Heraclius meant but thus Heraclius founded Monoenergism to unite his empire in 622 by convincing the Arsacids that Ieso was Mithras.

The Oriental Orthodox Communion is established.

The case of the believers was settled.

The Standard Islamic Narrative indicates that Heraclius interviewed Abu Sufyan of Qoraish concerning the Banu Qabisa of Tachkastan so the Qoraish decide to submit to the Banu Qabisa of Tachkastan and Heraclius orders the Ghassanids to submit to the Quasi-Manichean Noahites as well.

Although the Standard Islamic Narrative says that Heraclius himself was actually convinced at first, it goes on to say that he would eventually change his mind due to pressure from his Nobles.

Dhū-Qār 622

Hani led Tachkastan's Erev Rav to finally get "equitable revenge" against the Persians in 622 on the Day of Dhū-Qār just north of Al-Hira (traditionally a few months after the battle of Badr. Hani ibn Qabisa appointed Hanzalah ibn Abi Qabisa as Ma'amed during the Battle.

Allied in 628 with Kavadh II

Allied with Ardashir III from 628-630

Allied with Shahrbaraz briefly

Allied with Shapur-i Shahrvaraz briefly before Hormizd VI took over later in the same year dying in 632.

After Hanzalah ibn Abi Qabisa died, Hani's Shayban supported the Quasi-Manichean Noahites of Muthana ibn Haris as the new Abu Bakr in Al-Hira.

But then they all had to pay tribute to the Mihranids until the Mihranids had to surrender Al-Hira over to Ambrus/Khalid ibn al-Walid in 633.

According to Al-Baladhuri's Futuh, both Hani' b. Qabīṣah and either Iyas or the son of Iyas surrendered Al-Nu'man's former territories to Khaled in 633.

625 Honorius (Church History)

Honorius I becomes Pope on the 27th of October.

Did Gabriel ibn Khalifah al-Kalbi raise Muameth to Mahmoudan status so that he can join his mamed as a Mahmoud and so that Abu Turab could marry Muameth's daughter Fatima to the south of Hira?

Hani ibn Qabisa marries Fatima the daughter of his relative the Nabi Rosh al-Ma'amed Hanzlah ibn Abi Qabisa.

626 Yathrib

The Battle of the Trench in Yathrib to protect Tachkastan from Azadbeh's Qoraish.

627 Massacre of Qoraiza (Qaraite?) Judases (SIN)

According to the Standard Islamic Narrative all male Qoraiza Judases allied to Qoraish are killed.

Rayhana Bint Zayd of the Qoraiza Judases becomes a slave.

628

Heraclius won his first victory against Khosrou II and is declared August Heraclius (AH) even in Tachkastan as well as among other citizens of Persia.

After the victory, Heraclius changed his mind on Monoenergism due to pressure from his Nobles and Heraclius sought to establish a new union on the basis of Babai's Monothelite "wonderful union" doctrine instead causing the Syriac Orthodox to break ties with Heraclius.

It seems first that the Maronite Ghassanid Church entered into full communion with Heraclius at this time.

This is probably when Heraclius evicts the Jews from Edessa promising them the Desert (interpreted by the Jews as Arabah around the Khabur valley in Tachkastan). Muameth the Ismaili agrees to help the Jews against the Sassanians in the Holy Land hoping that he has the influence to raise an army of Hagarim in Tachkastan for them to take the Arabah.

629 Battle of Mu-tah (SIN)

Skirmishes between Tachkastan's Arabs and the Zoroastrian-ruled Ghassanids seem to have taken place with the battle of Mu'tah, Jordan, in September 629 and again at Al Karak in 630 as Heraclius made his way to recapture the Holy Land.

630 Al-Karak (Hagopian/SIN)

Arabs take Al-Karak

Last remnant of Zoroastrian Qoraish surrender Makah to Mehmet Ismaili. Makah is located on the Khabur River Valley according to the Continuatio Byzantia Arabica interpreted by the diary of Egeria.

Heraclius and his allies defeat Qoraish and enter Jerusalem on March 21 with the "True Cross".

632 Rise of the Bakr (SIN)

Yazdegard suffers raids from the Bakr Proto-Karaites of Iraq who rule from Al-Hira.

Aisha is the Arabic form of the Hebrew word for wife. The word refers to a girl from the Bakr Proto-Karaites of Iraq. She poisons Muameth and tells everyone that his last words indicate that he was a false prophet. Abu Bakr takes control of his community and pronounces end to Mahomedan Judaism.

The population become suspicious and hostile towards the Bakr Proto-Karaites of Iraq.

633 Khalid conquers Al-Hira (SIN)

The Bakr Proto-Karaites of Al-Hira appeal to another Sadducee's Qoraish for help. Khalid's Qoraish conquer Al-Hira.

634 Tayyaye d'MHMT (Thomas the Presbyter)

12 miles east of Gaza Khalid orders his Messianic Noahite (Monoenergist Mohamedan Hebrew Magarite) portion of the Quasi-Manichean Erev Rav to fight the Romans at this time as they try to re-take the lands for the Saracens which the Saracens had only just recently lost to Heraclius.

635 Nasrani-Monothelitism & Alliance (SIN/Vatican/Military History)

In 635 Yazdegrd made an alliance with Heraclius in Tachkastan against the Sadducees.

The Standard Islamic Narrative (SIN) states that Pope Honorius I accepted the Arab religion. In fact he only supported Nasrani-Monothelitism in a letter dated to this year. The Echo or historical kernal behind the SIN reveals more to us about the nature of Proto-Islam than it does concerning Honorius's heresy. The new religion must be Nasrani-Monothelitism which regardless of Church apologetics must therefore only logically mean the "Arian-like" doctrine that the one and only will that Ieso had was a regular human will. It is likely that Pope Honorius was aware of the Saracen raids of 629,630 and 634 and aware that Byzantium was unable to engage in any more wars and that Nasrani-Monothelitism was probably the only practical solution for the time. But Heraclius was Eutychian at heart and was reluctant to abandon his position until it was already too late.

Maximus is alleged to have tried to explain that when Honorius taught "one human will in Ieso" it was only to deny the existence of any lower will of the flesh but this was taken as meaning that Ieso only had a common human will alone. This kernel grew into Islam as we now know it.

636 Heraclius defeated (Fredgar)

Yazdegard betrayed Heraclius by surrendering to Qoraish. Under the Qoraish, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and the Mithraic Arab Ali's son Husseyn putting him in line for the Persian Throne.

Qoraish proceeded to take the Holy Land under the Bakr Proto-Karaites of Iraq until Umar came to power.

637 Sophronius surrenders Jerusalem (Georgian Church History)

The Qoraish leader Umar takes advice from Alazeena Haadu and builds a Masjin on the Temple Mount.

Later the first Historical Emir seems impressed and curious concerning Miaphysitism.

638 Heraclius capitulates (Ecthesis/SIN)

Heraclius surrenders Syria and submits to Nasrani-Monothelitism with the Ecthesis, stating that despite alleged miraculous origins, Ieso had only one human will exhibited when he said "not my will but thy will be done" being clearly distinct from G-d's will. This view is compatible with Judaism and accurately reflects the standard position in Qoraish Islam.

The Ecthesis essentially commands the Ghassanids to submit to the Qoraish.

641 Constans (Byzantine Records)

Constans ascends the Byzantine throne.

641

Heraclius then his co-heirs all die in swift sequence.

  • P

The Arab Empire will continue to put them on their coins for decades to come to remind everyone that it was Heraclius who had given them an imperial mandate carved in black stone.

  • N+O

644 Emir Umayr

An 874 manuscript titled Disputation of John and the Emir it is recorded that on the 9th of May 644, and the Emir Umayr ibn Sad al-As arise invited the Syriac Orthodox Patriarch John III of the Sedre to explain the Byzantine faith to him. The Byzantines praised his efforts. At the Emir's request, John also had the Gospel translated from Syriac into Arabic by Arab Christians from the Banu Uqayl, Tanukh, and Tayyaye tribes. It is alleged that the emir had initially demanded that mentions of the name of Christ, the baptism, and the Cross be removed from the translation, but relented following John's refusal. The request to remove the title Christ and the Cross indicates the Emir was influenced by Judaism. He did not believe Jesus was Christ and did not want the Jews blamed for crucifixion.

Following conversation with John Sedre Emir Umayr asks the Taji to translate the Gospels into Arabic, but not the Quran.

Taken altogether the evidence suggests that Umar worked for Heraclius as proto-Karaite or a secular Teimani (or Judaized gentile) but one who was more attracted to Miaphysitism.


It is also said that Yazdegard daughter called Dara was pledged to Bostanai at this time.

MHMD Coin

644 Uthman (SIN)

After the death of Umar in November 644 the Qoraish are ruled by a Qoraish convert to the Judeo-Baptist Gnostic Faith called Uthman. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in other languages and tried to include ideas from the Bakr Proto-Karaites of Iraq. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.

Umayyads were Bani Israel [1]

648 Typos Offends (Numismatics/Church History)

Typos of Constans replaces Ecthesis. The Typos of Constans was issued to suppress discussion over Nasrani-Monothelitism. It is opposed by Qoraish as well as by Pope Martin of Gaza.

Qoraish refuse to put Constans on their Drahmas.

651 Persian Imamate Portrait of Mithraic Arab Ali

Ali

This 651CE coin from Bishapur with the Arabic phrase "Bismillah" on it shows that there was an Arabian religious change in the leadership of the Persian Empire but which had no impact on Numismatics in, clearly therefore independent, Syria. The differences in currency corroborates the Shia narrative that Mithraic Arab Ali ruled the Persian Empire as an Imamate while the non-believing Umayyads ruled in Syria. The coin also confirms the Spiritual Shia view that depicting Mithraic Arab Ali's face has never been a problem for the real Quran-obedient community and Iconoclasm is really just a puritanical "Holier-than-thou" innovation. Retaining the depiction of the two Priests either side of an altar on the reverse of the coin shows that a kind of Mithraism was actually the religion of Mithraic Arab Ali and the Imamate's Quranic materials plagiarised by Uthman. But where is the word Mithras in the Quran? The only possible conclusion is that the religion Mithraic Arab Ali promoted was a form of Mithraism where the prophecies concerning Mithra as an Aeon of G-d are equated with those concerning the Messiah and that the community saw those prophesies fulfilled in Marym's son Ieso. In order to turn Mithreans into Noahites it would have been necessary, and therefore in the Jews' best interests, to promote the idea that a Jewish sage had fulfilled the Mithraic prophecies in a way which was considered compatible with Judaism. This is the only rational conclusion which can be derived from bringing together knowledge of the following factors:

01) The 651 Arab-Sassanian Coinage
02) The Pseudo-Byzantine Coinage from 638 until Abdul Malik
03) John of the Sedre's experience with the Emir
04) Sebeos's account
05) Pope Martin I's defence
06) The original Quranic materials
07) The Spiritual Shia Narrative
08) Judaism
09) The Nativity
10) The concept of Jesus Patibilis in the Tripartite Gnostic Christ.

From this conclusion we can then delve more deeply into the issue of who Mehmet was. It becomes clear that he was not attempting to establish a new religion but was a Proselyte attempting to assist his proto-Karaite Mullas in reforming an old one along Noahite lines. Despite his Messianic name he did not consider himself to be the Messiah though outsiders were unable to distinguish between him and the Mithraic Messiah he promoted because of his Gnostic Noahite name.

653 Saracen Tomus (Ep. 14, PL 87, 199A, ca. 653 AD)

The Byzantines arrest Pope Martin accusing him of providing the Qoraish a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin.

Pope Martin did not instruct Uthman nor any other Qoraish concerning what they should believe concerning Ieso as Messiah because Muawiya does not have any such ideas later. But it may be that there was some kind of communique between Martin and the Mithraic Arab Alids concerning whatever they had that became Quranic materials. Otherwise, where did the Byzantines get this idea from?

The available evidence does not fit the SIN that Uthman played any significant role in standardising the Qoraish Quran. In contradiction to the Quran, the Emir before Uthman did not know Ieso as Messiah and Muawiya after Uthman did not know Ieso as Messiah. If Uthman believed in the miraculously born Messiah Ieso of the Quran, then his belief must have been only a generally unknown personal one which appears did not make any impact on the Umayyads until about 30 years later.

However, the charges brought against Martin show that Christian-like Quranic materials in use among the Quasi-Manichean Noahites were obviously known to the Byzantines at this time but if tolerated were clearly not an Umayyad approved belief (let alone promoted) until about 30 years later during the reign of Abdul Malik.

Perhaps the word Masih used in the Quran is the Hebrew word for "Polemicist" referring to Plony Yeshu HaNotzri Ben Stada neither words being equated with the Christian Messia Ieso? But if that were the case, it is inconceivable that the Byzantines could imagine such a belief being approved by Pope Martin for the Saracens and they would certainly have charged Martin with apostasy instead.

Then perhaps the communication suggested by the Byzantines only involved Monothelite Maronite Nasara as the subjects of the Umayyad state? But if that were the case, there is no known Tomus which the Byzantines could have been referring to, and surely Martin could have made an attempt to explain this in his defence.

One could concoct an imaginary drama where the first historical Emir ordered translations to know if Ieso in the New Testament was the same person as Plony Yeshu HaNotzri Ben Stada then Uthman sent texts to Martin for his opinion on Yeshu HaNotzri, but the discourse ended when Martin pointed out that the Christian Jesus and Yeshu HaNotzri must be two different people then Muawiya spoke the way he did because he knew that there was no relation between the two. But again one would wonder why Martin makes no reference to such helpful evidence as part of his defence.

Or one might instead imagine that the first historical Emir just wanted to know what Plony Ben Stada had learned from the Injeel, but then any basis for communication between Uthman and Martin collapses and the Byzantine charge must relate to a communique between Martin and Mulims other than the Umayyads.

The simplest conclusion is that while the Umayyad state may very well have accepted Plony Yeshu HaNotzri Ben Stada as a Hebrew Masih (Polemicist) it was not the Umayyads who had any kind of communication with Pope Martin concerning their Tomus. The SIN concerning the Uthmanic Quran Controversy must therefore be considered "Fake News". The Umayyads must have been introduced to such Quranic materials from a source other than Uthman and at a much later date.

If Uthman was a believer in Quranic materials then it was not something he boasted about to other Umayyads and if there was any communication between Uthman and Pope Martin then Uthman did it secretly and his "Quran" was likely just some materials which he had taken from the Mithraic Arab Alids.

655 Battle of Masts (A J Deus)

United Qoraish conquer the Mediterranean following Maximus the confessor's journey to Rome. After they finished their conquests, their Caliphate consisted of 7 provinces:

  • Levant
  • Arabia
  • Egypt
  • Africa
  • Indo-Persia
  • Central-Eurasia
  • Andalusia

656 Ali (SIN)

Ali becomes Caliph except over Syria where Muawiya has seceded.

Uthman appointed Ali his successor when he died but the Bakr Proto-Karaites of Iraq tried to prevent Ali's Ulu l-Amr from becoming Persia's rulers. Although Ulu l-Amr was not overthrown, western Qoraish under Muawiya seceded Syria from the Empire.

Qoraish and the Bakr Proto-Karaites of Iraq allies go to war against the Alids in the Battle of the Camel. Ali defeats Bakr Proto-Karaites of Iraq conquering Iraq but the Qoraish retain an independent kingdom in Syria.

659

Muawiya makes a three year treaty with Byzantium.

"If you wish, he said, to preserve your life in safety, abandon that vain cult which you learned from childhood. Deny that Jesus and turn to the great God whom I worship, the God of our father Abraham. Dismiss from your presence the multitude of your troops to their respective lands. And I shall make you a great prince in your regions and send prefects to your cities. I shall make an inventory of the treasures and order them to be divided into four parts: three for me, and one for you. I shall provide you with as many soldiers as you may wish, and take tribute from you, as much as you are able to give. But if you do not, that Jesus whom you call Christ, since he was unable to save himself from the Jews, how can he save you from my hands?"

The language reminds of the Emir's reluctance to hear mention of Jesus as Christ when he asked John of the Sedre to translate the New Testament. But unlike the Emir who did not want mention of the crucifixion, it does not hint of Jesus being saved from death at all and in fact lacks any kind of respect towards Jesus. While the Emir could be a Ger because he does not seem to be aware of two different Jesuses, the words of Muawiya are much more similar to the sort of thing modern Karaites might say who recognize the difference between Jesus and the Karaite Plony Yeshu HaNotzri Ben Stada. Were it not for the fact that the Qoraish had built a shrine on the temple mount, one might easily have come to the conclusion that (with the possible exception of Uthman) the Qoraish were still pagans until Abdul Malik.

This also contradicts with the idea that Qoraish were Monothelites rather than completely non-Christian. It looks more like they simply had a treaty with Monothelites rather than with other Christians. How is it then that Monothelitism (one human will) became the standard Islamic doctrine?

If the first historical Emir did not consider Ieso to be Messiah and then the third (Muawiya) didn't either, it is rather inconceivable that the standard narrative concerning the Qoraish Quran collection could be true. Muawiya had either never heard what Uthman's Quran says or he was an apostate from Uthman's religion who warred against the Mithraic Arab Alids.

In conclusion it is safe to say that the Quranic materials were not held by the first historical Emir's daughter (Hafsa) nor assembled into the Qoraish Quran by any caliph after him before Muawiya.

The only conclusion is that the Quranic materials were only popular in the area of the Mithraic Arab Alids into whose religion Abdul Malik almost converted but also incorporated his Maronites' Nasrani-Monothelite Christology.

660 Muawiya (SIN)

Death of Ali

Ali was followed by Husseyn which is when the Qoraish saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs.

660s Rise of Muawiya (Numismatics)

Ali and Hassan killed. Sebeos indicates that the Caliphate is a satellite of the Antichrist and depicts Muawiya as rejecting Christ, but according to other sources, Muawiya's daughter was baptised. He also prayed at the tomb of Mary in Gethsemane and at the Church of the Holy Sepulchre after being entering alliance with Byzantines and being crowned king of Jerusalem It seems Muawiya, despite his earlier beliefs was a convert to something recognisable as Christianity.


https://www.cngcoins.com/Coin.aspx?CoinID=372388

669?

Hassan's Khosrow-style "in the name of the king" coins in Pahlavi and Arabic. (source currently lost)

670 (SIN)

Hassan dies and Persia falls to Muawiya.

679

Byzantium conquers Umayyads, but not the Mithraic Arab Alid Imamate.

680 Ibn Al-Zubayir (Numismatics)

Ibn Al-Zubair

Muawiya dies. Muawiya's son like the rest of the Qoraish did not honour the acknowledgment of Husseyn as Caliph and have Husseyn killed leaving the Mithraic Arab Alids almost extinct.

Muawiya's capitulation to Byzantium and the murder of Hussein lead to the rebellion of most of the Empire under the Bakr Proto-Karaites of Iraq led by ibn Al-Zubayr as Persian Emperor.

While the Bakr Proto-Karaites of Iraq's Caliph ibn Al-Zubayir opposes Qoraish, John Maron is sent to clean up the Maronite heresy of Nasrani-Monothelitism among the Umayyads.

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692 Iconoclasm (Numismatics)

Western Qoraish (Umayyad) Abdul Malik crushes the Bakr Proto-Karaites of Iraq killing Ibn Al-Zubayir and his mother Asma.

The Quinisext Council of Trullo causes Abdul Malik to adopt Iconoclasm so as not to be accused of being one who tramples the cross as all Christians did before this year. It opens a schism again between Byzantium on one side against the Roman Papacy and the Maronite Patriarchate of Antioch together on the other side.

Abdul Malik supported John of Daylam.

The Bakr Proto-Karaites of Iraq are crushed.

694 Dome of the Rock

In-keeping with Abu Bakr's and Muawiya's positions, there is no indication anywhere in the Dome of the Rock inscriptions that the Umayyads believed Jesus had escaped death.

Abdul Malik certainly tried to enforce the Dome as the Kaba for his Empire, perhaps hoping no one would notice that most masjids had previously been facing the Negev.

699 Abu Hanifa (SIN)

Birth of Abu Hanifa.

700 Abu HaShem

Under their 5th Imam, Abd Allah ibn Muhammad ibn al-Hanafiyyah , the Mawali became the Hashimites.

703

Salman's Asawira unit from the Sassanian Army are disbanded by Al-Hajjaj ibn Yusuf.

705 Caucasian Albania

The anti-Chalcedonian clergy of Caucasian Albania convoked a council and anathematized Nerses and his supporters. Elias, Catholicos of Armenia, followed up by writing a letter to Caliph Abd al-Malik notifying him of the political threat that Chalcedonianism was posing to the region. Abd al-Malik arranged for the arrest of Nerses and Spram, who were then bound in fetters and exiled.

After the overthrow of Nerses in 705, the Caucasian Albanian elite decided to reestablish the tradition of having their Catholicoi ordained through the Patriarch of Armenia, as was the case before 590. This event is generally regarded as the abolition of the Church of Caucasian Albania through the loss of its autocephaly, and the lowering of its hierarchical status to that of a subordinate body within Armenian Apostolic Church.

705 Al-Walid I

John of Damascus condemns the contemporary Ma'amad for misleading the Ishmaelites. His use of the term Ma'amad instead of Mahmad evidences a certain depth of knowledge.

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706 The "Qibla Wars" Umayyads

Al-Hajjaj's Wassit Masjid is the first to be built to rival the Gnostic Noahite Synagogues.

  • M+Q

711 Bardanes (Church History)

Philippicus Bardanes attempts to rehabilitate Nasrani-Monothelitism to counter the development of Islam.

713 4th Imam (SIN)

Death of the Rightful Persian Emperor 4th Imam Ali son of Hussein and Shahrbonu.

715 Sulayman ibn Abd al-Malik

716 Rise Of The Abbasids

The founder of the Abbasid dynasty was Muhammad Al-Imam who took control in 716. He tried to unite the Mawali and the Sunnis.

Under Abbasid influence a new Quran using materials from the Umayyads "book of the Arabs" and from the Mawali's Ahsana al-Hadith was composed.

Ultimately the Abbasid attempt at egalitarianism backfired. No doubt the Arabs would never have come on board if they felt they did not own the revelation. So the Abbasids granted them that but in the end their attempt to unite the Arabs and Mawali inevitably kept the religious views of Mawali suppressed in exchange for higher social status. Hence the Sufi circles have never really had any regard for Islam.

717 Umar II

In a Letter Sent to the Omeyade Calif Umar II, Leo III the Isaurian wrote :

"It was ‘Umar, Abu Turab and Salman the Persian who composed your Furqan, even though the rumour has got around among you that God sent it down from the heavens…. As for your [Book], you have already given us examples of such falsifications and one knows among others of a certain Hajjaj, named by you as governor of Persia, who had men gather your ancient books, which he replaced by others composed by himself according to his taste and which he disseminated everywhere in your nation, because it was easier by far to undertake such a task among a people speaking a single language. From this destruction, nonetheless, there escaped a few of the works of Abu Turab, for Hajjaj could not make them disappear completely."

This may be why Mithraic Arab Ali and Salman are so important to the Alawaites. This may also explain why he is said to have translated the Quran into Persian, thus becoming the first person to interpret and translate the Quran into a foreign language. Perhaps in reality the existence of the Quran in Persian was simply explained away by accrediting him as the translator. He is buried in Old Medina.

The Armenian Historian Tovma Artsruni repeats Leo Isaurian's opinion later by stating that Mahmet summoned Salman and attached himself to him:

"...and ordered him to write (the Kuran) a book of laws for his nation at the hand of Abut'uraba the Ismaelite ; for he himself did not know writing or reading. Salman agreed to write for him and set down a composite book , some of it from accurate memory , other parts being imaginary sayings "

(History of the House of the Artsrunikʻ - Page 168)

It seems that Leo III made serious investigations about the Quran. He may have gained his knowledge from the Paulicians of Genesius Timothy whom he protected. He identified key companions by name , and he even knew that Hajjaj The General of Abdel Malik Ibn Marwan intoduced some changes to the Quran, a fact attested in Standard Islamic sources like "The Book of Masahif" of Ibn Abi Dawood.

The only way that the Umayyad caliph Umar II could respond to debate was by dismissing the Bible as corrupt and prohibiting Nestorians from studying the Islamic Quran.

735 Mamed (John of Damascus)

John of Damascus writes about a mamed which has been deceiving people for several decades.

740s

John of Maron worked hard to convert the Maronites to dyothelitism and a brief period of Antiochene Eastern Catholic unity followed him until ultimately, in the the 740s, the Eastern Catholic Patriarchy of Antioch decisively split into Maronites and Melkites.

Continuatio Byzantia Arabica reference to Makah in the desert (Tachkastan) which is between Carra and the kingdom of Ur of the Chaldees.

742

Last known Gnostic Noahite Synagogue is built, the Mushatta Palace mosque, in Amman, Jordan.

747 Pavlikeni

According to Theophanes, seeking asylum, the Gnostic Baptists of Armenia were moved to Thrace, in 747, to strengthen the Bulgarian frontier with a reliable population. They grew to assist Godfrey of Bouillon as the "Publicani" during the Crusades and even establish their own Primate Basil I of Bulgaria in 1186 to crown Asena I and consecrate their "Church of St. Demetrius" in Tarnovo.

749 John of Damascus Passes away

750 Eastern Qoraish (SIN)

Eastern Qoraish (Abbasids) take control as the Abbasids. The Umayyads Retreat. The Abbasids did their best to eradicate any Umayyad legacy. Unwelcome by the Abbasid Exilarch Solomon eldest son of the exilarch Ḥasdai I, many proto-Karaite Umayyads attempted to preserve themselves from the Abbasid wrath in a plethora of odd sects (Sadducees, Boethusians, Ananites, Isunians, Yudghanites, ‘Ukabarites, Mishawites, Magarites, etc.). Since the Judeo-Islamic Umayyads and their Mahamad continued to rule in Cordoba, Spain for a while before capitulating to the Abbasids, perhaps early Spanish copies of the Quran might expose differences between the Umayyad Qurans and the Abbasid Qurans.

763 Abu Hanifa (Karaite)

Abbasid Caliph Al-Mansur locks Proto-Karaites like Anan I ben David in prison where Abu Hanifa teaches him how to establish Karaite Judaism.

781 Timothy I of Baghdad

Nestorian Catholics Timothy I of Baghdad provides us with perhaps the first documented exegesis of the Abbasid Quran.

Timothy hints that there was no prophet Muhammad only Eliya (Ali).

Many standard Islamic Doctrines seem to have emerged as attempts to respond to Timothy's exegesis.

833 Ibn Hisham's Islamic narrative

  • God's Messenger the Angel Gabriel revealed a recitation to a man called Muhammad chosen by God to be his Prophet and Messenger.

1030

End of the Umayyads.