'''Tachkastan''' (also known as '''Tashik''' in Tang Chinese and '''Tayyaye''' in Syriac '''Tayy''' in ArabicTazigan/Tashih/Tachk/Tajik) was at first primarily a Noahite Manichean state of '''[[Hanif Tsabi|Persian Christian]] Erev Rav ''' state in the Iraqi desert which gained independence under the leadership of a [[Messianic Noahite]] faction at the battle of Dhi Qar in 622, (the year of the Arabs ) and grew into the Umayyad Caliphateby the end of the 7th century CE. Its capital was in the province of [[Orientalis ]] otherwise known as Al-Jazizah, Iraq between the Persian and Roman Empires. Sebeos tells us that it was tho to this desert -state that the [[Jews of Edessa]] were sent by Heraclius soon after his victory over Khosrau II in 628. In Tachkastan the exiled Edessan Jews met were welcomed by certain Edomean-Ishmaelite believers in Judaismwho they Jews were unable to rally to their cause until a new leader rose to power in 634.

In the early 7th century the religious leaders leader of the Messianic Erev Rav was Gabriel aka Dihya ibn Khalifa the Calevite. The Edessan Jews tried to establish a political alliance with the Edomean-Ishmaelites they met in Tachkastan. However, they were unable to make any progress until an Edomean-Ishmaelite called Amrh/Amr/Ambrose/Umar/Khaled rose to prominence. This same Emir eventually adopted a Monophysite Messianic Hebrew belief that Jesus of Nazareth was the MHMD before he died having been instructed by [[Gabriel of Qartmin]].

The Edoean-Ishmaelites worked on making the Manicheans '''Quasi-Manichean Erev Rav''' of Khosrou's Empire into [[Noahite ManicheansQuasi-Manichean Noahites]] for which they invented the Ahsana alHadith.

The first known independent Rulers over Tachkastan's [[Quasi-Manichean Noahite Manichean Erev Rav ]] included::622 [[Hanzalah|The Nabi Rosh AlNabi al-Ma'amedHanzlah ibn Abi Qabisa]] appointed by Hani ibn Qabisa at the Battle of Dhi Qar :c.630 Abobaccarus The Himyarite Jew [[Muthana ibn Haris|Abu Bakr]] who ruled the Muslims [[Quasi-Manichean Noahites]] in Hiraand made alliance with Edessa's Jews.:c.633 [[Emir Ambrus]] annexed Hanzalahibn Abi Qabisa's western provinces in 633. Conquered Patriarchates of Jerusalem, Antioch and Alexandria. Died in 644.

The Tayyaye/Tazigan/'''Quasi-Manichean Erev Rav''' or '''Atzigan people were Monophysite Mahomedan Hebrews just ''' included groups like the Paulicians and Magarites and Mechitzedekians and Elkhasaites. They belonged to the kingdom of Al-Nuʿmān III ibn al-Mundhir (Arabic: النعمان بن المنذر‎) then of Iyas ibn Qabisa before most of them gained independence from Iyas at the Battle of Dhi Qar under the rule of the Ishmaelite-Sadducees.

Numan III appointed betrothed 2 daughters to the 3 year old [[Hani ibn Qabisa]] appointing him as heir and to whom he betrothed 2 daughters bequeathing him bequeathed his armoury and personal posessionspossessions.

Sassan takes this as a good omen to go to war against Byzantium. For uneducated people it looks like a part tip of the moon falls off.

Numan made an pact with Heraclius to overthrow Khosrow who grants Numan a stash of weapons and an Imperial Basalt Stele recogniton =612 Synod of independence. But Nu'man discovers he is on Khosrow=Khosrou II approves Babai the Great's hitlist and puts the armoury Monothelite formula for all Christians in his Empire much to the hands distress of Hani ibn Qabisa insteadthe Monoenergists.

=612 Synod of Khosrow614=Khosrou II approves Babai Nehemiah ben Hushiel has conquered the Great's formula Holy Land for all Christians in his EmpireKhosraw II.

The is is the start of the unification of Monoenergist Churches begin to unite into the Oriental Orthodox Churchin response to the new political situation.

=Eliezer ben Qalir617 The 1st Hijra as Khosrou Betrays Israelites=Writes Victory PoetryThe first Hijra is when Khosrow II betrayed the Israelites. Nehemiah's [[Ma'amad]] or "Council of the Righteous" who garrisoned themselves in Edessa having been evicted from the Holy Land by the Sassanians who prevent them and their Toshavim from access to Jerusalem.

=617 Khosrou Betrays Israelites=The first Hijra is when Khosrow II betrayed At the Israelites. Nehemiah's same time, [[Ma'amadGabriel ibn Khalifah al-Kalbi]] or "Council of the Righteous" garrisoned themselves in Edessa and his Zera Israel Ishmaelite converts to Noahism as well as Hani ibn Qabisa and Hanzalah ibn Abi Qabisa escape to Tachkastan having been evicted ousted from the Holy Land Al-Hira by the Sassanians who prevent them and their Toshavim from access to JerusalemQoraish of Azadbeh.

==618 Bostanai==

=619 Irruption of the Saracens (New Advent=Numismatics)=="The irruption As if to add insult to injury, Khosrow then proclaimed himself God of the Saracens" Gods! He strips all religious symbolism off of Khosrow II in Egypt. The Alexandrian St. John the Almsgiver (609 or 619) had taken a "letter from Arsas with his coins leaving only his own hand, image. This greatly upsets not only Jews but also Christians and traditional Zoroastrians and was only prevented by the irruption many other citizens of the Saracens Persia both Parthians and Persiks (619e.g. Salman of Pars) from using it alike.  ==Eliezer ben Qalir==A Byzantine Romaniote Jewish Hakham called Eliezer ben Kalir begins to obtain write Piyyutim inspired by the deposition Himyarite MHMD (the Messiah ben Joseph). Some of Sergius"this is preserved in what eventually becomes the Islamic Quran.

==619 Irruption of the Saracens==The Oriental Orthodox Communion is establishedAlexandrian St.John the Almsgiver (609 or 619) had taken a "letter from Arsas with his own hand, and was only prevented by the irruption of the Saracens (619) from using it to obtain the deposition of Sergius".(New Advent)

Against Church advise, Ajami Heraclius orders This may either refer to the Gates conquest of Caucasian Albania be opened the Holy Land and Egypt by Khosrow II's forces or to bring about the end refugee crisis caused by Khosrow II's betrayal of PersiaNehemiah's army.

=Dhū-Qār 622=The Caspian Gates==Hani led Tachkastan's Erev Rav to finally get "equitable revenge" against Against Church advise, Ajami Heraclius orders the Persians in 622 on the Day Gates of Dhū-Qār just north of Al-Hira (traditionally a few months after Caucasian Albania be opened to bring about the battle end of Badr. He appointed Hanzalah as Ma'amed during the BattlePersia.

Allied ==Unite in 628 with [[Kavadh II]] Religion (Monoenergism/Sebeos/SIN)==

Allied Numan may have made an pact with [[Ardashir III]] from 628-630Heraclius to overthrow Khosrow being granted a stash of weapons and an Imperial Basalt Stele recognition of independence. But when Nu'man discovered he is on Khosrow's hitlist he put the armoury under the command of the now 20 year old Abu Turab (Hani ibn Qabisa) instead.

Allied with [[ShapurPaul or Gabriel Dihya (Captain of the Hosts) ibn Al-i Shahrvaraz]] briefly before [[Hormizd Khalifa sealed the alliance between Heraclius and the Messianic Erev Rav on the basis of Nisibis|Hormizd VI]] took over later in the same year dying in 632Monoenergism.

After Hanzalah died, Hani's Shayban supported Heraclius refutes the Muslims Acephali and decrees all people in his empire should unite in religion under his own version of Muthana ibn Haris as the new Abu Bakr in Al-HiraMonophsitism which he calls Monoenergism.

But then they all had to pay tribute to "When the Emperor Heraclius in the Mihranids until course of the Mihranids had war which he began about 619, came to surrender Al-Hira over to Ambrus/Khalid ibn al-Walid Theodosiopolis (Erzeroum) in Armenia (about 622), a Monophysite named Paul, a leader of the Acephali, made a speech before him in 633favour of his heresy. The emperor refuted him with theological arguments, and incidentally made use of the expression "one operation" of Christ."

According At first it seems no one really knew what Heraclius meant but thus Heraclius founded Monoenergism to Al-Baladhuri's Futuh, both Hani' b. Qabīṣah and either Iyas or unite his empire in 622 by convincing the son of Iyas surrendered Al-Nu'man's former territories to Khaled in 633Arsacids that Ieso was Mithras.

=622 New Era (Numismatics)=Khosrow proclaimed himself God of Gods and strips all religious symbolism off of his coins leaving only his own image. This greatly upsets Nehemiah's Ma'amad in Jerusalem and many other citizens of Persia both Parthians and Persiks (e.g. Salman of Pars) alikeThe Oriental Orthodox Communion is established.

"When the Emperor Heraclius in the course of the war which he began about 619, came to Theodosiopolis (Erzeroum) in Armenia (about 622), a Monophysite named Paul, a leader of the Acephali, made a speech before him in favour of his heresy. The emperor refuted him with theological arguments, and incidentally made use case of the expression "one operation" of Christbelievers was settled."

The Standard Islamic Narrative says indicates that Heraclius himself was actually convinced at firstinterviewed Abu Sufyan of Qoraish concerning the Banu Qabisa of Tachkastan so the Qoraish decide to submit to the Banu Qabisa of Tachkastan and Heraclius orders the Ghassanids to submit to the [[Quasi-Manichean Noahites]] as well.

At Although the Standard Islamic Narrative says that Heraclius himself was actually convinced at first , it seems no one really knew what Heraclius meant but thus Heraclius founded Monoenergism goes on to say that he would eventually change his mind due to unite pressure from his empire in 622 by convincing the Arsacids that Ieso was MithrasNobles.

Heraclius won his first victory =Dhū-Qār 622=Hani led Tachkastan's Erev Rav to finally get "equitable revenge" against Khosrou II and is declared August Heraclius (AH) even the Persians in Tachkastan as well as among other citizens 622 on the Day of Dhū-Qār just north of Persia and Al-Hira (traditionally a few months after the case battle of Badr. Hani ibn Qabisa appointed Hanzalah ibn Abi Qabisa as Ma'amed during the believers was settledBattle.

Like Phocas and Khosrow before him, Heraclius too issues his decree from on high that all the Christians of his empire should unite Allied in religion. 628 with [[Kavadh II]]

But the Standard Islamic Narrative says that Heraclius would eventually changed his mind due to pressure Allied with [[Ardashir III]] from his Nobles and Heraclius sought to establish a new union with all by adopting Babai's "wonderful union" doctrine instead.628-630

Allied with [[Gabriel ibn Khalifah alShapur-Kalbii Shahrvaraz]] raised Muameth into to Mahmoudan status and so that he can join his briefly before [[mamedHormizd of Nisibis|Hormizd VI]] as a Mahmoud and so that Abu Turab could marry Muameth's daughter Fatima took over later in Al-Hirathe same year dying in 632.

Muameth Ismaili helps After Hanzalah ibn Abi Qabisa died, Hani's Shayban supported the Qurayza to conquer the Sassanians hoping that he has the influence to raise an army of [[HagarimQuasi-Manichean Noahites]] of Muthana ibn Haris as the new Abu Bakr in Tachkastan for them to take the ArabahAl-Hira.

It seems from among But then they all had to pay tribute to the Sassanians, only Uthman is genuinely convinced by Gabriel's teachingsMihranids until the Mihranids had to surrender Al-Hira over to Ambrus/Khalid ibn al-Walid in 633.

At the same time, [[Gabriel ibn Khalifah al-Kalbi]] and his Zera Israel Ishmaelite converts According to JudeoAl-Baptism Baladhuri's Futuh, both Hani' b. Qabīṣah and Hani ibn Qabisha (either Iyas or perhaps ibn Abu Kabsha?) seek refuge with the Qurayza having been ousted from son of Iyas surrendered Al-Hira by AzadbehNu'man's former territories to Khaled in 633.

Ali Did [[Gabriel ibn Khalifah al-Kalbi]] raise Muameth to Mahmoudan status so that he can join his [[mamed]] as a Mahmoud and so that Abu Turab could marry Muameth's daughter Fatima to the south of Hira?  Hani ibn Qabisa marries Fatimathe daughter of his relative the Nabi Rosh al-Ma'amed Hanzlah ibn Abi Qabisa.

The Battle of the Trench in [https://en.wikipedia.org/wiki/Yathrib,_Iraq Yathrib] to protect TazigstanTachkastan from Azadbeh's Qoraish.

=627 Massacre of Qurayza Qoraiza (Qaraite?) Judases (SIN)=According to the Standard Muslim Islamic Narrative all male Qurayza Jewish allies of Quraysh Qoraiza Judases allied to Qoraish are killed.

This is probably when Heraclius evicts Rayhana Bint Zayd of the Qurayza from Edessa promising them the Desert (interpreted by the Qurayza as [https://www.jewishvirtuallibrary.org/the-arabah Arabah] around the Khabur valley in Tachkastan)Qoraiza Judases becomes a slave.

Rayhana Bint Zayd =628=Heraclius won his first victory against Khosrou II and is declared August Heraclius (AH) even in Tachkastan as well as among other citizens of the Qurayza becomes a slavePersia.

=629 Battle After the victory, Heraclius changed his mind on Monoenergism due to pressure from his Nobles and Heraclius sought to establish a new union on the basis of Mu-tah (SIN)=Babai's Monothelite "wonderful union" doctrine instead causing the Syriac Orthodox to break ties with Heraclius. It seems first that the Maronite Ghassanid Monophysite Church entered a brief union into full communion with Heraclius at this time.

Skirmishes between Tachkastan's Arabs and This is probably when Heraclius evicts the Jews from Edessa promising them the Zoroastrian-ruled Ghassanids seem to have taken place with Desert (interpreted by the battle of Jews as [https://enwww.wikipediajewishvirtuallibrary.org/wiki/Mu%27tah Mu'tah, Jordanthe-arabah Arabah], around the Khabur valley in September 629 and again at Al Karak Tachkastan). Muameth the Ismaili agrees to help the Jews against the Sassanians in 630 as Heraclius made his way to recapture the Holy Landhoping that he has the influence to raise an army of [[Hagarim]] in Tachkastan for them to take the Arabah.

Heraclius interviews Abu Sufyan =629 Battle of Quraysh concerning the Banu Qabisa of Tachkastan. Quraysh decide to submit to the Banu Qabisa of Tachkastan and the Muslim Narrative indicates that Heraclius orders the Ghassanids to submit to the Muslims as well. Mu-tah (SIN)=

This could be why ''Skirmishes between Tachkastan's Arabs and the Syriac Orthodox decided Zoroastrian-ruled Ghassanids seem to break ties have taken place with the battle of [https://en.wikipedia.org/wiki/Mu%27tah Mu'tah, Jordan], in September 629 and again at Al Karak in 630 as Heraclius'''made his way to recapture the Holy Land.

Last remnant of Zoroastrian [[QurayshQoraish]] surrender Makah to Mehmet Ismaili. Makah is located on the Khabur River Valley according to the [http://www.aymennjawad.org/23129/the-byzantine-arabic-chronicle-full-translation Continuatio Byzantia Arabica] interpreted by the diary of Egeria.

Heraclius and his allies defeat Quraysh Qoraish and enter Jerusalem on March 21 with the "True Cross".

The [[Bakr Proto-Karaites]] of Al-Hira appeal to another Sadducee's [[QurayshQoraish]] for help. Khalid's Quraysh Qoraish conquer Al-Hira.

12 miles east of Gaza Khalid orders his Messianic Noahite (Monoenergist Mohamedan Hebrew Magarite) portion of the Tayyaye '''Quasi-Manichean Erev Rav''' to fight the Romans at this time as they try to re-take the lands for the Saracens which the Saracens had only just recently lost to Heraclius.

Yazdegard betrayed Heraclius by surrendering to QurayshQoraish. Under the QurayshQoraish, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and the Mithraic Arab Ali's son Husseyn putting him in line for the Persian Throne.

Quraysh Qoraish proceeded to take the Holy Land under the Bakr Proto-Karaites of Iraq until Umar came to power.

The Quraysh Qoraish leader Umar takes advice from Alazeena Haadu and builds a Masjin on the Temple Mount.

Heraclius surrenders Syria and submits to Nasrani-Monothelitism with the Ecthesis, stating that despite alleged miraculous origins, Ieso had only one human will exhibited when he said "not my will but thy will be done" being clearly distinct from G-d's will. This view is compatible with Judaism and accurately reflects the standard position in Quraysh Qoraish Islam.

The Ecthesis essentially commands the Ghassanids to submit to the QurayshQoraish.

An 874 manuscript titled Disputation of John and the Emir it is recorded that on the 9th of May 644, and the Emir Umayr ibn Sad al-As arise invited the Syriac Orthodox Patriarch John III of the Sedre to explain the Byzantine faith to him. The Byzantines praised his efforts. At the Emir's request, John also had the Gospel translated from Syriac into Arabic by Arab Christians from the Banu Uqayl, Tanukh, and Tayy (Tashih/Tachk/Tajik) '''Tayyaye''' tribes. It is alleged that the emir had initially demanded that mentions of the name of Christ, the baptism, and the Cross be removed from the translation, but relented following John's refusal. The request to remove the title Christ and the Cross indicates the Emir was influenced by Judaism. He did not believe Jesus was Christ and did not want the Jews blamed for crucifixion.

After the death of Umar in November 644 the Quraysh Qoraish are ruled by a Quraysh Qoraish convert to the Judeo-Baptist Gnostic Faith called Uthman. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in other languages and tried to include ideas from the Bakr Proto-Karaites of Iraq. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.

Typos of Constans replaces Ecthesis. The Typos of Constans was issued to suppress discussion over Nasrani-Monothelitism. It is opposed by Quraysh Qoraish as well as by Pope Martin of Gaza.

Quraysh Qoraish refuse to put Constans on their Drahmas.

The Byzantines arrest Pope Martin accusing him of providing the Quraysh Qoraish a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin.

Pope Martin did not instruct Uthman nor any other Quraysh Qoraish concerning what they should believe concerning Ieso as Messiah because Muawiya does not have any such ideas later. But it may be that there was some kind of communique between Martin and the Mithraic Arab Alids concerning whatever they had that became Quranic materials. Otherwise, where did the Byzantines get this idea from?

The available evidence does not fit the SIN that Uthman played any significant role in standardising the Quraysh Qoraish Quran. In contradiction to the Quran, the Emir before Uthman did not know Ieso as Messiah and Muawiya after Uthman did not know Ieso as Messiah. If Uthman believed in the miraculously born Messiah Ieso of the Quran, then his belief must have been only a generally unknown personal one which appears did not make any impact on the Umayyads until about 30 years later.

However, the charges brought against Martin show that Christian-like Quranic materials in use among the Muslims [[Quasi-Manichean Noahites]] were obviously known to the Byzantines at this time but if tolerated were clearly not an Umayyad approved belief (let alone promoted) until about 30 years later during the reign of Abdul Malik.

United Quraysh Qoraish conquer the Mediterranean following Maximus the confessor's journey to Rome.

Uthman appointed Ali his successor when he died but the [[Bakr Proto-Karaites of Iraq]] tried to prevent Ali's Ulu l-Amr from becoming Persia's rulers. Although Ulu l-Amr was not overthrown, western Quraysh Qoraish under Muawiya seceded Syria from the Empire.

Quraysh Qoraish and the [[Bakr Proto-Karaites of Iraq]] allies go to war against the Alids in the Battle of the Camel. Ali defeats [[Bakr Proto-Karaites of Iraq]] conquering Iraq but the Quraysh Qoraish retain an independent kingdom in Syria.

The language reminds of the Emir's reluctance to hear mention of Jesus as Christ when he asked John of the Sedre to translate the New Testament. But unlike the Emir who did not want mention of the crucifixion, it does not hint of Jesus being saved from death at all and in fact lacks any kind of respect towards Jesus. While the Emir could be a Ger because he does not seem to be aware of two different Jesuses, the words of Muawiya are much more similar to the sort of thing modern Karaites might say who recognize the difference between Jesus and the Karaite [[Plony Yeshu HaNotzri Ben Stada]]. Were it not for the fact that the Quraysh Qoraish had built a shrine on the temple mount, one might easily have come to the conclusion that (with the possible exception of Uthman) the Quraysh Qoraish were still pagans until Abdul Malik.

This also contradicts with the idea that Quraysh Qoraish were Monothelites rather than completely non-Christian. It looks more like they simply had a treaty with Monothelites rather than with other Christians. How is it then that Monothelitism (one human will) became the standard Islamic doctrine?

If the first historical Emir did not consider Ieso to be Messiah and then the third (Muawiya) didn't either, it is rather inconceivable that the standard narrative concerning the Quraysh Qoraish Quran collection could be true. Muawiya had either never heard what Uthman's Quran says or he was an apostate from Uthman's religion who warred against the Mithraic Arab Alids.

In conclusion it is safe to say that the Quranic materials were not held by the first historical Emir's daughter (Hafsa) nor assembled into the Quraysh Qoraish Quran by any caliph after him before Muawiya.

Ali was followed by Husseyn which is when the Quraysh Qoraish saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs.

Muawiya dies. Muawiya's son like the rest of the Quraysh Qoraish did not honour the acknowledgment of Husseyn as Caliph and have Husseyn killed leaving the Mithraic Arab Alids almost extinct.

While the [[Bakr Proto-Karaites of Iraq]]'s Caliph ibn Al-Zubayir opposes QurayshQoraish, John Maron is sent to clean up the Maronite heresy of Nasrani-Monothelitism among the Umayyads.

Western Quraysh Qoraish (Umayyad) Abdul Malik crushes the [[Bakr Proto-Karaites of Iraq]] killing Ibn Al-Zubayir and his mother Asma.

It seems that Leo III made serious investigations about the Quran. He may have gained his knowledge from the Paulicians of Genesius Timothy whom he protected. He identified key companions by name , and he even knew that Hajjaj The General of Abdel Malik Ibn Marwan intoduced some changes to the Quran, a fact attested in muslim Standard Islamic sources like "The Book of Masahif" of Ibn Abi Dawood.

=750 Eastern [[QurayshQoraish]] (SIN)=Eastern Quraysh Qoraish (Abbasids) take control as the Abbasids.