'''Tachkastan''' (also known as '''Tashik''' in Tang Chinese and '''Tayyaye''' in Syriac '''Tayy''' in ArabicTazigan/Tashih/Tachk/Tajik) was a '''Quasi-ManicheanErev Rav''' state of Erev Rav in the Iraqi desert which gained independence under a Noahite faction at the battle of Dhi Qar in 622 (the year of the Arabs) and grew into the Umayyad Caliphate. Its capital was in the province of Orientalis otherwise known as Al-Jazizah, Iraq between the Persian and Roman Empires. Sebeos tells us that it was to this desert-state that the [[Jews of Edessa]] were sent by Heraclius soon after his victory in 628. In Tachkastan the exiled Edessan Jews were welcomed by certain Edomean-Ishmaelite believers in Judaism who they Jews were unable to rally to their cause until a new leader reose to power in 634.
Many Edomeans and Ishmaelites had been converted into Jews and Sadducees from Hasmonean times (under John Hyrcanus and John Alexander) as well as under the Himyarite Kingdom where they adopted the Judeo-Arabic term MHMD for the Mem Tet (Messiah ben Joseph) of the Mahamadim described in the Shiur Qomah.
In the early 7th century the religious leader of the Messianic Erev Rav was Gabriel aka Dihya ibn Khalifa the Calevite. The Edessan Jews tried to establish a political alliance with the Edomean-Ishmaelites they met in Tachkastan. However, they were unable to make any progress until an Edomean-Ishmaelite called Amrh/Amr/Ambrose/Umar/Khaled rose to prominence. This same Emir eventually adopted a Monophysite Messianic Hebrew belief that Jesus of Nazareth was the MHMD before he died having been instructed by [[Gabriel of Qartmin]].
The Edoean-Ishmaelites worked on making the Tayyaye ('''Quasi-Manicheans) Manichean Erev Rav''' of Khosrou's Empire into [[Quasi-Manichean Noahites]] for which they invented the Ahsana alHadith.
The first known independent Rulers over Tachkastan's [[Quasi-Manichean Noahite Erev Rav]] included:
According to a concordant synthesis of passages of the [[Arab-Byzantine Chronicle]] and the [[Diary of Egeria]], the original "[[Makah]]" was located somewhere around [https://answersingenesis.org/tower-of-babel/where-in-the-world-is-the-tower-of-babel/ בקעה בארץ שנער] where Rome, Persia and Chaldea met indicating that Chaldea was to (or in) the North or South of Tachkastan. בקעה בארץ שנער is where Amraphel and future Abraham lived before future Abraham moved to Harran.
The Tayyaye/Tazigan/'''Quasi-Manichean Erev Rav''' Atzigan people were Monophysite Mahomedan Hebrews just included groups like the Paulicians and Magarites and Mechitzedekians and Elkhasaites. They belonged to the kingdom of Al-Nuʿmān III ibn al-Mundhir (Arabic: النعمان بن المنذر‎) then of Iyas ibn Qabisa before most of them gained independence from Iyas at the Battle of Dhi Qar under the rule of the Ishmaelite-Sadducees.
=c.602=
=634 Tayyaye d'MHMT (Thomas the Presbyter)=
12 miles east of Gaza Khalid orders his Messianic Noahite (Monoenergist Mohamedan Hebrew Magarite) portion of the Tayyaye '''Quasi-Manichean Erev Rav''' to fight the Romans at this time as they try to re-take the lands for the Saracens which the Saracens had only just recently lost to Heraclius.
=635 Nasrani-Monothelitism & Alliance (SIN/Vatican/Military History)=
=644 Emir Umayr=
An 874 manuscript titled Disputation of John and the Emir it is recorded that on the 9th of May 644, and the Emir Umayr ibn Sad al-As arise invited the Syriac Orthodox Patriarch John III of the Sedre to explain the Byzantine faith to him. The Byzantines praised his efforts. At the Emir's request, John also had the Gospel translated from Syriac into Arabic by Arab Christians from the Banu Uqayl, Tanukh, and Tayy (Tashih/Tachk/Tajik) '''Tayyaye''' tribes. It is alleged that the emir had initially demanded that mentions of the name of Christ, the baptism, and the Cross be removed from the translation, but relented following John's refusal. The request to remove the title Christ and the Cross indicates the Emir was influenced by Judaism. He did not believe Jesus was Christ and did not want the Jews blamed for crucifixion.
Following conversation with John Sedre Emir Umayr asks the Taji to translate the Gospels into Arabic, but not the Quran.

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