The Tayyaye or Taji (tʾcyk') were a North Arabian Tribe associated with Adoptionism from the Formerly Roman Province of Tachkastan which was conquered by the Persians in 610AD.
The Tayyaye were Christians according to John of the Sedre and the Standard Islamic Narrative. MHMT is the Pahlavi name for Jesus Patibilis, the BeithEl.
The phrase '''Tayyaye of Mahmet''' refers to '''Messianic Mithraists''' of [[Tachkastan]] who had been united to the [[proto-Karaites]] as [[Hagarim]], by Arabian proto-Karaite known by name as [[Mahmet Ismaili]] according to [[Sebeos]]. [[Fredgar]] indicates that they were integrated with the Saracens (Pahlavis) of Ercolia who Khosrow II sent with the Jews to conquer Jerusalem in 610.
On the 2nd of March in 610 Gabriel the Khalifah in the Roman Province of Tachkastan notices that Mars appears as the tip of the Crescent moon falling slowly to the earth and is taken as an omen of War coming from Sassan.
:(Quran 54:1 Moon Breaks).
Khosrow II sends his [[Ercolian Jewish Jew]]ish army from Ercolia and their Ma'amad to invade Roman Mesopotamia killing Anastasius Patriarch of Antioch and the Romans are defeated.
:(Quran 30:2)
The Judeo-Baptist Gnostics of Tachkastan submit to the [[Ercolian Jews ]] who secure their Ma'amad in Edessa employing the Judeo-Baptist Gnostic Poet Gabriel Al-Khalifah as a messenger.
The murder of Anastasius II (the younger) of Antioch prevents his Nestorians having any dyophysites leaders in his Empire and increases even more the Acephalians in Khosrau's empire which is fully utilised by the Miaphysites to their advantage.
The founder of the Abbasid dynasty was Muhammad Al-Imam who took control in 716. He tried to unite the Mawali and the Sunnis.
Under Abbasid influence a new Quran using materials from the Umayyads "book of the Arabs" and from the Mawali's [[Ahsana al-Hadith ]] was composed.
Ultimately the Abbasid attempt at egalitarianism backfired. No doubt the Arabs would never have come on board if they felt they did not own the revelation. So the Abbasids granted them that but in the end their attempt to unite the Arabs and Mawali inevitably kept the religious views of Mawali suppressed in exchange for higher social status. Hence the Sufi circles have never really had any regard for Islam.
