Heraclius refutes the Acephali and decrees all people in his empire should unite in religion under his own version of Monophsitism which he calls Monoenergism.

[[Gabriel ibn Khalifah al-Kalbi]] raised [[Mehmet Ismaili]] into to Mahmoudan status and so that he can join his [[mamed]] as a Mahmoud and so that Mithraic Arab Ali could marry Mehmet's daughter Fatima.

Mehmet Ismaili helps the Qurayza to conquer the Sassanians hoping that he has the influence to raise an army of [[Hagarim]] in Tachkastan for them to take the Arabah.

Honorius I becomes Pope on the 27th of October.

~~Mithrean~~ Mithraic Arab Ali marries Fatima.

=Dhū-Qār 624=

The [[Bakr Proto-Karaites]] of Al-Hira appeal to Khalid's [[Quraysh]] for help. Khalid's Quraysh conquer Al-Hira's '''Tajh of Mehmet'''.

The ~~Mithrean~~ Mithraic Arab Alids soon begin minting Persian coins.

=634 Tayyaye d'MHMT (Thomas the Presbyter)=

=636 Heraclius defeated (Fredgar)=

Yazdegard betrayed Heraclius by surrendering to Quraysh. Under the Quraysh, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and the ~~Mithrean~~ Mithraic Arab Ali's son Husseyn putting him in line for the Persian Throne.

Quraysh proceeded to take the Holy Land under the Bakr Proto-Karaites of Iraq until Umar came to power.

Quraysh refuse to put Constans on their Drahmas.

=651 Persian Imamate Portrait of Mithraic Arab Ali=

[[image:651ad.png|thumb|left|Ali]]

This 651CE coin from Bishapur with the Arabic phrase "Bismillah" on it shows that there was an Arabian religious change in the leadership of the Persian Empire but which had no impact on Numismatics in, clearly therefore independent, Syria. The differences in currency corroborates the Shia narrative that Mithraic Arab Ali ruled the Persian Empire as an Imamate while the non-believing Umayyads ruled in Syria. The coin also confirms the Spiritual Shia view that depicting Mithraic Arab Ali's face has never been a problem for the real Quran-obedient community and Iconoclasm is really just a puritanical "Holier-than-thou" innovation. Retaining the depiction of the two Priests either side of an altar on the reverse of the coin shows that a kind of Mithraism was actually the religion of Mithraic Arab Ali and the Imamate's Quranic materials plagiarised by Uthman. But where is the word Mithras in the Quran? The only possible conclusion is that the religion Mithraic Arab Ali promoted was a form of Mithraism where the prophecies concerning Mithra as an Aeon of G-d are equated with those concerning the Messiah and that the community saw those prophesies fulfilled in Marym's son Ieso. In order to turn Mithreans into Noahites it would have been necessary, and therefore in the Jews' best interests, to promote the idea that a Jewish sage had fulfilled the Mithraic prophecies in a way which was considered compatible with Judaism. This is the only rational conclusion which can be derived from bringing together knowledge of the following factors:

:01) The 651 Arab-Sassanian Coinage

:02) The Pseudo-Byzantine Coinage from 638 until Abdul Malik

The Byzantines arrest Pope Martin accusing him of providing the Quraysh a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin.

Pope Martin did not instruct Uthman nor any other Quraysh concerning what they should believe concerning Ieso as Messiah because Muawiya does not have any such ideas later. But it may be that there was some kind of communique between Martin and the Mithraic Arab Alids concerning whatever they had that became Quranic materials. Otherwise, where did the Byzantines get this idea from?

The available evidence does not fit the SIN that Uthman played any significant role in standardising the Quraysh Quran. In contradiction to the Quran, the Emir before Uthman did not know Ieso as Messiah and Muawiya after Uthman did not know Ieso as Messiah. If Uthman believed in the miraculously born Messiah Ieso of the Quran, then his belief must have been only a generally unknown personal one which appears did not make any impact on the Umayyads until about 30 years later.

This also contradicts with the idea that Quraysh were Monothelites rather than completely non-Christian. It looks more like they simply had a treaty with Monothelites rather than with other Christians. How is it then that Monothelitism (one human will) became the standard Islamic doctrine?

If the first historical Emir did not consider Ieso to be Messiah and then the third (Muawiya) didn't either, it is rather inconceivable that the standard narrative concerning the Quraysh Quran collection could be true. Muawiya had either never heard what Uthman's Quran says or he was an apostate from Uthman's religion who warred against the Mithraic Arab Alids.

In conclusion it is safe to say that the Quranic materials were not held by the first historical Emir's daughter (Hafsa) nor assembled into the Quraysh Quran by any caliph after him before Muawiya.

The only conclusion is that the Quranic materials were only popular in the area of the Mithraic Arab Alids into whose religion Abdul Malik almost converted but also incorporated his Maronites' Nasrani-Monothelite Christology.

=660 Muawiya (SIN)=

=679=

Byzantium conquers Umayyads, but not the Mithraic Arab Alid Imamate.

=680 Ibn Al-Zubayir (Numismatics)=

[[Image:BanuBakr.jpg|thumb|left|Ibn Al-Zubair]]

Muawiya dies. Muawiya's son like the rest of the Quraysh did not honour the acknowledgment of Husseyn as Caliph and have Husseyn killed leaving the ~~Alid Mithreans~~ Mithraic Arab Alids almost extinct.

Muawiya's capitulation to Byzantium and the murder of Hussein lead to the rebellion of most of the Empire under the [[Bakr Proto-Karaites of Iraq]] led by ibn Al-Zubayr as Persian Emperor.

"It was ‘Umar, Abu Turab and Salman the Persian who composed your Furqan, even though the rumour has got around among you that God sent it down from the heavens…. As for your [Book], you have already given us examples of such falsifications and one knows among others of a certain Hajjaj, named by you as governor of Persia, who had men gather your ancient books, which he replaced by others composed by himself according to his taste and which he disseminated everywhere in your nation, because it was easier by far to undertake such a task among a people speaking a single language. From this destruction, nonetheless, there escaped a few of the works of Abu Turab, for Hajjaj could not make them disappear completely."

This may be why Mithraic Arab Ali and Salman are so important to the Alawaites. This may also explain why he is said to have translated the Quran into Persian, thus becoming the first person to interpret and translate the Quran into a foreign language. Perhaps in reality the existence of the Quran in Persian was simply explained away by accrediting him as the translator. He is buried in Old Medina.

It seems that Leo III made serious investigations about the Quran. He may have gained his knowledge from the Paulicians of Genesius Timothy whom he protected. He identified key companions by name , and he even knew that Hajjaj The General of Abdel Malik Ibn Marwan intoduced some changes to the Quran, a fact attested in muslim sources like "The Book of Masahif" of Ibn Abi Dawood.

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