:10) The concept of Jesus Patibilis in the Tripartite Gnostic Christ.
From this conclusion we can then delve more deeply into the issue of who Mehmet was. It becomes clear that he was not attempting to establish a new religion but was a Proselyte attempting to assist his proto-Karaite Mullas in reforming an old one along Noahite lines. Despite his Messianic name he did not consider himself to be the Messiah though outsiders were unable to distinguish between him and the Mithraic Messiah he promotedbecause of his Gnostic Noahite name.