Despite the growing popularity of this religious movement in Novgorod and Moscow, Ivan III was wary of the fact that it could irreversibly infiltrate broader masses of ordinary people and deprive him of ecclesiastic support in his foreign policy. Indeed, a denial of the Trinity and the divinity of Christ would destroy Christianity, while the adherents' opposition to the clergy and the secular authorities would have undermined the entire society. This made Ivan III renounce his ideas of secularization and ally with the clergy.<ref>On Ivan's policies regarding the sect, see George Vernadsky, "The Heresy of the Judaizers and the Policies of Ivan III of Moscow", ''Speculum'', Vol. 8, No. 4 (Oct., 1933): 436-454.</ref>
===Persecution===
The struggle against the adherents was led by hegumen [[Joseph Volotsky]] and his followers (иосифляне, ''iosiflyane'' or Josephinians) and [[Gennady (Archbishop of Novgorod)|Archbishop Gennady of Novgorod]].<ref>John I. L. Fennell, ''Ivan the Great of Moscow'' (London: Macmillan, 1961), 329; David M Goldfrank, "Burn, Baby, Burn: Popular Culture and Heresy in Late Medieval Russia", ''The Journal of Popular Culture'' 31, no. 4 (1998): 17–32; Andrei Pliguzov, "Archbishop Gennadii and the Heresy of the 'Judaizers'" ''Harvard Ukrainian Studies'' 16(3/4) December 1992: 269-288.</ref> After uncovering adherents in Novgorod around 1487,<ref>Vernadsky, ''The Heresy of the Judaizers and the Policies of Ivan III'', 439.</ref> Gennady wrote a series of letters to other churchmen over several years calling on them to convene ''sobors'' ("church councils") with the aim "not to debate them, but to burn them." Such councils were held in 1488, 1490, 1494 and 1504. The councils outlawed religious and non-religious books and initiated their burning, sentenced a number of people to death, sent adherents into exile, and [[excommunicate]]d them. In 1491, Skhariya the Jew was executed in Novgorod by the order of Ivan III. More adherents were executed with Gennady's approval, including [[archimandrite]] Kassian of the Iuriev Monastery (who had allowed a number of adherents to hide there), Nekras Rukavov (they first tore out his tongue and then burnt him at the stake), a [[Pskov]]ian monk Zakhar and others.<ref>E. E. Golubinskii, ''Istoriia Russkoi Tserkvi'' (Moscow: University Typography, 1900), vol. 2, pt. 1, p. 582.</ref>
By the end of the 15th century, some of the adherents remained under the protection of Yelena Stefanovna and her son [[Dmitry Ivanovich (grandson of Ivan III)|tsarevich Dmitry]] (grandson of Ivan III). However, in 1502 Dmitry was stripped of his title (transferred to [[Vasili III]] – son of Ivan III and [[Sophia Paleologue]]). As soon as Ivan III died in 1505, Yelena and Dmitry were arrested and imprisoned, leaving the adherents vulnerable to attacks from the authorities. In 1504, diak (secretary) Ivan-Volk Kuritsyn, Dmitry Konoplev and Ivan Maksimov were burnt at the stake.<ref>Golubinskii, Ist. Russk. ''Tserk'', vol. 2, pt. 1, p. 582</ref> Other adherents were banished, imprisoned, or excommunicated. Feodor Kuritsyn's adherents' club ceased to exist.
== Zacharias de Ghisolfi ==
From a despatch in [[Latin]] from [[Conario]] on the [[Kuban River]], dated June 8, 1487, and signed "Zachariah Guigursis", it is clear that Zacharias, intending to accept Ivan's hospitality, started for Moscow, but while on the way was robbed and tortured by [[Stephen III of Moldavia|Stefan]], the voivode of [[Moldavia]]; upon his release, he returned home. Notwithstanding this experience, Ghisolfi and his men declared themselves ready to join Ivan provided that guides were furnished them. Replying to this despatch, March 18, 1488, the Muscovite prince repeated his invitation, and informed Ghisolfi that he had notified [[Dmitry Shein]], his ambassador at the Crimean court, that he had requested khan [[Meñli I Giray]] to send to [[Cherkassy]] two men to guide Ghisolfi to Moscow. He directed Shein to add to this number a [[Tatar]] from his own suite.
===The Sect of Zacharias Persecuted===
The struggle against the adherents was led by hegumen [[Joseph Volotsky]] and his followers (иосифляне, ''iosiflyane'' or Josephinians) and [[Gennady (Archbishop of Novgorod)|Archbishop Gennady of Novgorod]].<ref>John I. L. Fennell, ''Ivan the Great of Moscow'' (London: Macmillan, 1961), 329; David M Goldfrank, "Burn, Baby, Burn: Popular Culture and Heresy in Late Medieval Russia", ''The Journal of Popular Culture'' 31, no. 4 (1998): 17–32; Andrei Pliguzov, "Archbishop Gennadii and the Heresy of the 'Judaizers'" ''Harvard Ukrainian Studies'' 16(3/4) December 1992: 269-288.</ref> After uncovering adherents in Novgorod around 1487,<ref>Vernadsky, ''The Heresy of the Judaizers and the Policies of Ivan III'', 439.</ref> Gennady wrote a series of letters to other churchmen over several years calling on them to convene ''sobors'' ("church councils") with the aim "not to debate them, but to burn them." Such councils were held in 1488, 1490, 1494 and 1504. The councils outlawed religious and non-religious books and initiated their burning, sentenced a number of people to death, sent adherents into exile, and [[excommunicate]]d them. In 1491, Skhariya the Jew was executed in Novgorod by the order of Ivan III. More adherents were executed with Gennady's approval, including [[archimandrite]] Kassian of the Iuriev Monastery (who had allowed a number of adherents to hide there), Nekras Rukavov (they first tore out his tongue and then burnt him at the stake), a [[Pskov]]ian monk Zakhar and others.<ref>E. E. Golubinskii, ''Istoriia Russkoi Tserkvi'' (Moscow: University Typography, 1900), vol. 2, pt. 1, p. 582.</ref>
By the end of the 15th century, some of the adherents remained under the protection of Yelena Stefanovna and her son [[Dmitry Ivanovich (grandson of Ivan III)|tsarevich Dmitry]] (grandson of Ivan III). However, in 1502 Dmitry was stripped of his title (transferred to [[Vasili III]] – son of Ivan III and [[Sophia Paleologue]]). As soon as Ivan III died in 1505, Yelena and Dmitry were arrested and imprisoned, leaving the adherents vulnerable to attacks from the authorities. In 1504, diak (secretary) Ivan-Volk Kuritsyn, Dmitry Konoplev and Ivan Maksimov were burnt at the stake.<ref>Golubinskii, Ist. Russk. ''Tserk'', vol. 2, pt. 1, p. 582</ref> Other adherents were banished, imprisoned, or excommunicated. Feodor Kuritsyn's adherents' club ceased to exist.
===Fate===
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