This article theorizes that '''DIHYAH's FATHER KHALIFAH AL-KALBI''' was '''[https://en.wikipedia.org/wiki/Nehemiah_ben_Hushiel NEHEMIAH BEN HUSHIEL]''' the chief [[mamed]] of a Proto-Karaite sect that recruited a type of Noahite (Tsabi) called Hagarim from among the mainly Zoroastrian, [[Manichaeans]] and other Gnostics (Hanifs) such as the Harranian Quraysh. One of those Noahites was to be [[Mehmet the Ishmaelite]]. Hod Shebe Malkhut
:'''NOAHITES (HAGARIM)ALSADIQIN'''It should be noted, that Judaism does not mind whether there is any truth or not to what nonthe sect of the '''Sadducees''' -Jews believe as long as their beliefs are compatible with Judaismpossibly from Hebrew '''Tsdoki''' צדוקי [{{IPA|sˤə. Noahite faiths are always artificial constructionsðo. The reason is because it is assumed all religions come from Noah anyway so they are all nothing but corruptons 'qi}}], whence '''Zadokites''' or preservations of other variants - was founded in the Truth. Hence all one needs to do 2nd century BCE, possibly as a political party, and continued to find exist sometime after the Truth again is redeem 1st century only under the corrupted faith name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to Judaism by correction/redaction/editing Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of those elements which are incompatiblethe Jews. In ths sense, if that is what an Arabian man did to Arabian Gnosticism then he would London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Modern Sadducees have been considered as having done God's work from a Jewish point usurped the identity of view. However, we can the Karaite Jews though they do not know if this happened because all we have is Uthman's work and hold to the opinions Mishnaic beliefs of Islamic historiansthe early Karaites.
:The Hebrew language name, Tsdoki, indicates their claim that they are the followers of the teachings of the High Priest Tsadok, often spelled Zadok (High Priest), who anointed Solomon king at the start of the Solomon's Temple. However, Rabbinic tradition suggests that they were ''DIHYAH'S FAMILY''not'The identification of Dihyah's Father Khalifah Al-Kalbi with Nehemiah ben Hushiel comes from named after the fact that the only person in history known to High Priest Zadok, but rather another Zadok (who may still have been referred to by a word meaning Khalifah before Abu Bakr was Nehemiah ben Hushiel who is called Caliph (Ostikanpriest) in Armenian. The Standard Islamic Narrative (SIN) that the Gabriel , who used to teach rebelled against the Quranic Materials looked practically identical to Dihyah himselfteachings of Antigonus of Soko, leaves us only with a government official of Judea in the rational dedcuction that he must have been 3rd century BC and a very close genetic relative to Dihyah like Father or twin Brother since Dihyah was too young to have a son old enough to fit the role. If Dihya's Father was Nehemiah ben Hushiel, then predecessor of the Gabriel in question must have been Dihyah's probably Twin-BrotherRabbinic tradition.
:'''QURAYZA'''This article also theorizes that it is very possible While little or none of their own writings have been preserved, the Sadducees seem to have indeed been a priestly group, associated with the leadership of the Temple in Jerusalem. Possibly, Sadducees represent the aristocratic clan of the Hasmonean kohen, who replaced the previous high priestly lineage that had allowed the Syrian Emperor Antiochus IV Epiphanes to desecrate the sect Temple of proto-Karaites we are referring Jerusalem with idolatrous sacrifices and to were martyr monotheistic Jews. The Jewish holiday of Hanukkah celebrates the ousting of the Syrian forces, the rededication of the '''QURAYZA''' who joined Temple, and the Parthian Allies installment of Heraclius in 622 against Sassan until they were exterminated the new Hasmonean priestly line. The Hasmoneans ruled as "priest-kings", claiming both titles high priest and king simultaneously, and like other aristocracies across the Hellenistic world became increasingly influenced by [[Mehmet Hellenistic syncretism and Greek philosophies: presumably Stoicism, and apparently Epicureanism if the Talmudic tradition criticizing the anti-Torah philosophy of the Ishmaelite]] in 627 in "Apikorsus" אפיקורסוס (i.e., Epicurus) refers to the Hasmonean clan qua Sadducees. Like Epicureans, Sadducees rejected the tragic irony existence of using their own words against theman afterlife, sickening many thus denied the Pharisaic doctrine of the Resurrection of his followers who had worked out that Gabriel was not a messenger from heaven but in reality just a messenger from the QurayzaDead.
:'''QURAYZA BELIEFS'''Nehemiah Ben Hushiel's QurayzaThe Dead Sea Scrolls community, like all Proto-Karaites were Hebrews, but not regular Jews.who are probably [[https://www.economist.com/middle-east-and-africa/2013/05/18/whos-a-jewEssenes]] They , were related led by a high priestly leadership, who are thought to be the Samaritans and Falashahs etc., and like descendents of the Samaritans and Falashahs etc."legitimate" high priestly lineage, considered themselves spiritual inheritors of which the earthly Kingdom of IsraelHasmoneans ousted. Like their relatives, they often (but not always) harboured a degree of disrespect towards regular Jews whom they regard as elitist snobs. Christians did not refer to Arabia as ferax heresium (Mother of Heresies) for nothing and Proto-Karaites came in all sorts: [[Ananites]]; [[Ukbarites]]; [[Isawites]]; [[Essenes]]; [[Ebionites]]; [[Nazarenes]]; [[Nasoreans]]; [[Ekhasites]]; [[Sadducees]]; The Dead Sea Scrolls bitterly opposed the list is endless. Each sect had its own peculiar set current high priests of beliefs. Some, like the Ukbarites, were like Messianic Jews or NasaraTemple. Abu Hanifa can certainly be regarded as Since Hasmoneans constituted a kind of proto-Karaite whose distinguishing beliefs included acceptance of the New Testament and the Islamic Ieso as G-ddifferent priestly line, it was in their political interest to emphasize their family's Aeon (Rasul) and G-d's Word (Kalim) and Spirit priestly pedigree that descended from G-d (Ruh) born of a virgin (Marym). Just like other proto-Karaitestheir ancestor, the high priest Zadok, his sect also who had a complex view of certain other Jewish sects some of which they regarded as fellow Guides and some of which they referred to as Judas (Yahud) while trying to gain adherents from the Bani Israel (Zera Israel people). Abu Hanifa seems authority to have preserved this tradition while starving to death in prison where he helped Anan ben David establish anoint the Ananite sect obviously not regarding him as a Judas. Specificallykingship of Solomon, the term Judas seems to have originally referred only to ex-Christians who had abandoned Ieso for forms son of Judaism which regard every Ezrakh as a child of GodDavid.
:'''QURAYZA NOAHITES'''As Most of what is known about the QurayzaSadducees comes from Josephus, who wrote that they were a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions (see Josephus's Noahites it was natural for Hagarim to look-up to [http://www.gutenberg.org/catalog/world/readfile?fk_files=2529&pageno=105 Wars of the proto-Karaites for guidance referring to them as [[Alazeena Haadu]Jews, Book II, Chapter VIII, Paragraph 14]). The Noahites regarded themselves as Sarah's Kin and as very distinct We know something of them from their Arab subjects. Even discussions in the Talmud (mainly the Jerusalem), the heavily Arabized [[Quraysh]] Hagarim did not consider themselves Arabs whom they looked down upon as core work of Rabbinic literature Judaism, which is based on the worst hypocrites and disbelieversteachings of Pharisee Judaism.
:'''QURAYZA QURAN'''== Beliefs ==Because Nehemiah ben Hushiel's sect of proto-Karaites that Abu Hanifa descended from spoke Imperial Aramaic and Pahlavi they were readers Sadducees rejected certain beliefs of the Imperial Aramaic Targumim Pharisaic interpretation of the Hebrew Miqra which in Aramaic is called Torah. They rejected the Kareyana from which comes Pharisaic tenet of an oral Torah, and interpreted the Arabic word Koranverses literally. The Hebrew Miqra predated In their personal lives this often meant a more stringent lifestyle, as they did away with the Tanakh which was only canonized around 200CEability to interpret.
:'''QURAYSH QURANR'Yitchak Isaac Halevi suggests that while there is evidence of a Sadducee sect from the times of Ezra, It emerged as major force only after the Hashmenite rebellion. The reason for this was not, in fact, a matter of religion. He claims that as complete rejection of Judaism would not have been tolerated under the Hasmonean rule, the Hellenists joined the Sadducees maintaining that they were rejecting not Judaism but Rabbinic law. Thus, the Sadducees were for the most part a political party not a religious sect (Dorot Ha'Rishonim). However there is evidence<ref>Cf., for one example of a sect that could have represented a Sadducee schism and did believe in Angels, the Afterlife, etc.: Lawrence H. Schiffman, 'One The Sadducean Origins of the QurayzaDead Sea Scroll Sect's Noahite tribes was , in <i>Understanding the Quraysh who had originally been ZoroastriansDead Sea Scrolls</i>, ed. H. Shanks, New York: Random House, 1993, pp. 35-49. Long after It is widely known that the demise authors of the QurayzaDead Sea Scrolls never recognizably refer to themselves as "Essenes"—possibly due to the fact that they wrote mainly in Hebrew and Aramaic, whereas we have the term "Essenes" from Greek—but they do refer to themselves in various places as the Quraysh became more influential"Zadokites"/"Sons of Zadok", they decided which term is apparently identical to gather and translate that by which the Sadducees identified themselves. Among other arguments for a Sadducean Essene origin, Schiffman also cites interpretations of the purity regulations which closely parallel Sadducean views recorded by the vanishing Targumim into Intelligible Arabic but most spiritual heirs of the Targums had already been lost so [[Pharisees]], who authored the Talmud.</ref> that there was an internal schism among those called "Sadducees" - some who rejected Angels, the Soul, and Resurrection - and some which accepted these teachings and the Quraysh might have ended up inventing a lot entirety of it as they went alongthe Hebrew Bible.
:'''SALAT'''While many Noahites themselves (being from Christian backgrounds) observed In regard to criminal jurisdiction they were so rigorous that the Divine Office of the Liturgy of Hours (day on which became their code was abolished by the 5 prayer times) Pharisaic Sanhedrin under Simeon ben Shetah's leadership, during the proto-Karaites only practiced Salat 3 times reign of Salome Alexandra, was celebrated as a dayfestival. The Qurayza used Sadducees are said to perform Havdalah have insisted on the literal execution of the law of retaliation: "Eye for eye, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. On the Hagarim but this was eventually lost although other hand, they would not inflict the death penalty on false witnesses in a form was revived by certain Alidscase where capital punishment had been wrongfully carried out, unless the accused had been executed solely in consequence of the testimony of such witnesses.
:'''MAMED'''According to the Talmud, they granted the daughter the same right of inheritance as the son in case the son was dead.(see chapter Yeish Nochalin of the Babylonain Talmud, tractate Bava Batra)Some proto-Karaites were governed by a clerical office called a MaSee however Emet L'amad[https://wwwYaakov over there who explains that the focus of their argument was theological.bookgallery.co.il/content/hebrew/bookpageschema.asp?BookPageID=160101] or Hakhamate perhaps originally under Nehemiah ben Hushiel who The question was appointed by Khosrow following his execution whether there is an "Afterlife" (see above) and thus the dead person can act as a chain on the line of [[Exilarch Haninai]] in 591inheritance as if he was alive.
According to the Talmud, they contended that the seven weeks from the first barley-sheaf-offering ("omer") to Shavuot (Pentecost in Christian reference) should, according to Leviticus 23:'''NABI'''Just like 15-16, be counted from "the [[Isawites]]day after Sabbath, " and for claiming descent fron Abraham, consequently, that Shavuot should always be celebrated on the Qurayza referred to their Hakhamate as first day of the "Nabi" week (Abraham HanifaMeg. Ta'an. i.; Men. 65a) and there were very particular marriage rules . In this they followed a literal reading of the Bible which applied to regards the festival of the Nabi Clerical Class also known firstlings as having no direct connection with Passover, while the Pharisees, connecting the festival of the Exodus with the festival of the Ahl ulBayt. The rules were similar to giving of the Law, interpreted the "morrow after the [[Yukhasin]] categories observed by other Jews and to those which pertained Sabbath" to signify the Feudal class in Europesecond day of Passover.
:'''VARIOUS OTHER PROTO-KARAITE IDEAS'''As mentioned above, there were an endless supply if ideas from In regard to rituals at the Proto-Karaite groups. To cover them all Temple in detail is beyond the scope of this work. Only those which appear to be relevant to our story shoukd be mentioned. Jerusalem:
One such idea suggests * They held that Idumeans as people of Esau accepted Christianity regarding Ieso as a sort of "Moses" for the children of Esau in much daily burnt offerings were to be offered by the high priest at his own expense, whereas the same way Pharisees contended that Moses was accepted they were to be furnished as by a national sacrifice at the children cost of Jacob as their special prophet. According to the same theory, Hagar's children Temple treasury into which taxes were also awaiting their "Moses"paid.
Other proto-Karaites would have considered * They held that Ieso in the Quran refers not meal offering belonged to [[Rebbe Yehoshuah Minzaret]] but to [[Plony Yeshu HaNotzri Ben Stada]] who they nick-named in Hebrew "'''מסיח'''" meaning "distracting" not regarding him as Moshia' (Messiah). That has become the standard medieval Karaite view. This idea was coupled by others with the idea that he should regarded as G-dpriest's Messenger to the Idumeans and later also the idea that [[Mehmet portion; whereas the Ishmaelite]] should be regarded as G-d's Messenger to Pharisees claimed it for the Ishmaelitesaltar.
All sorts * They insisted on an especially high degree of ideas held purity in those who officiated at the preparation of the ashes of the Red Heifer. The Pharisees, by contrast, opposed such strictness. * They declared that the kindling of the incense in the vessel with which the high priest entered the Holy of Holies on the Day of Atonement was to take place outside, so that he might be wrapped in smoke while meeting the Shekhinah within, according to Lev. xvi. 2; whereas the Pharisees, denying the high priest the claim of such supernatural vision, insisted that the incense be kindled within. * They opposed the various proto-Karaite sects could popular festivity of the water libation and the procession preceding it on each night of the Sukkot feast. * They opposed the Pharisaic assertion that the scrolls of the Holy Scriptures have easily transferred onto , like any holy vessel, the power to render ritually unclean the hands that touch them. * They opposed the Pharisaic idea of the Qurayza's Hagarim 'eruv'', the merging of several private precincts into one in order to admit of the carrying of food and vessels from one house to another on the Sabbath. * In dating all civil documents they used the phrase "after the high priest of the Most High," and they opposed the formula introduced by the Pharisees in divorce documents, "According to the law of Moses and Israel". * Ben Sira, one of the Deuterocanonical books, is believed by many scholars to have been by a Sadducee {{Fact|date=February 2007}}. (Note, the Talmud says clearly he was rejected by the Sadducees.) == Reliability of claims == None of the writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "Sadducees" in later literature are meant as rhetorical foils for whatever opinion the author wishes to present, and do not in fact represent the teachings of the sect. Yet, although these texts were written long after these periods, many scholars have said that they are a fairly reliable account of history during the male Qurayza Second Temple era. == Origin ==They were eliminated forcing mainly Nabatean Ishmaelite Hagarim converted to look Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Having been freed by a Kohen they were all counted as his legal children. Where exactly Alexander Jannaeus got the idea for his religion is uncertain. Josephus relates that the three "sects" — the Pharisees, Essenes, and Sadducees — dated back to "very ancient times" (Ant. xviii. 1, § 2), which really only point to a time prior to John Hyrcanus (ib. xiii. 8, § 6) or the Maccabean war (ib. xiii. 5, § 9). Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the Just (219–199 BCE), the last of the Men of the Great Assembly, and consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Be not like servants who serve their master for the sake of a reward, but be rather like those who serve without thought of receiving a reward" (Avot 1:3); whereupon two of his disciples, Zadok and Boethusius, mistaking the high ethical purport of the maxim, arrived at the conclusion that there was no future retribution, saying, "What servant would work all day without obtaining his due reward in the evening?" Instantly they broke away from the Law and lived in great luxury, using many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life to others if Alazeena Haadu be the goal of man, at the same time pitying the Pharisees for guidancetheir bitter privation in this world with no hope of another world to compensate them. These two schools were called, after their founders, Sadducees and Boethusians. Christian traditions state that the Sadducees began as a Samaritan sect. ==New Testament/Greek Scriptures==The Sadducees are mentioned in the New Testament/Greek Scriptures of the Christian Bible. The Gospel of Matthew indicates that the Sadducees did not believe in the resurrection of the dead. {{bibleref|Matthew|22:29}}, 31-32 says: :<sup>29</sup> In reply Jesus said to them: “You are mistaken, because you know neither the Scriptures nor the power of God ... [30] ... <sup>31</sup> As regards the resurrection of the dead, did you not read what was spoken to you by God, saying, <sup>32</sup> ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.” The Acts of the Apostles likewise indicates that Sadducees did not share the Pharisees’ belief in a resurrection; Paul starts a conflict during his trial, by claiming that his accusers were motivated by his advocacy of the doctrine of the resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three”). ==Sadducees as Ishmaelites==Being associated closely with the Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as Ishmaelites. It is possible that they may have attempted to establish the Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until early medieval times.In the 7th century the conflict between the Ishmaelites and the Karaties and [[Edumeans]] gave rise to Islam. In refutations of Sadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-Qirqisani quoted one of their texts, which was called ''Sefer Zadok''. Translations into English of some of these quotes can be found in [https://www.calledoutbelievers.org/wp-content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text.pdf Zvi Cahn's ''"Rise of the Karaite sect"'']. ==Messianic Sadducees==The 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a Monophysite belief in Jesus as a tripartite manifestation of the Archangel Metatron and subsequently some of the Mishnah which Jesus promoted and which Emir Ambrus therefore incorporated into the Sadducee texts. His successor was a Manichean who abolished the original Sadducee texts in favour of a redacted version. ==See also==*[[Sefer Zadok]] ==Footnotes== <references/> ==External links== *[http://jewishencyclopedia.com/view.jsp?artid=40&letter=S&search=Sadducees Jewish Encyclopedia: Sadducees] *[http://www.newadvent.org/cathen/13323a.htm Catholic Encyclopedia: Sadducees] *[http://www.1911encyclopedia.org/Sadducees Encyclopedia Britannica: Sadducees]
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