This article theorizes that '''DIHYAH's FATHER KHALIFAH AL-KALBI''' was '''[https://en.wikipedia.org/wiki/Nehemiah_ben_Hushiel NEHEMIAH BEN HUSHIEL]''' the chief [[mamed]] of a Proto-Karaite sect that recruited a type of Noahite (Tsabi) called Hagarim from among the mainly [[Manichaean]] Gnostics (Hanifs). One of those Noahites was to be [[Mehmet the Ishmaelite]]. Hod Shebe Malkhut
:'''DIHYAHALSADIQIN''', the sect of the ''S FAMILY'Sadducees''The identification of Dihyah's Father Khalifah Al-Kalbi with Nehemiah ben Hushiel comes possibly from Hebrew '''Tsdoki''' צדוקי [{{IPA|sˤə.ðo.'qi}}], whence '''Zadokites''' or other variants - was founded in the fact that 2nd century BCE, possibly as a political party, and continued to exist sometime after the 1st century only person in history known to have been referred under the name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to Judaism by a word meaning Khalifah before Abu Bakr was Nehemiah ben Hushiel who is called Caliph Alexander Jannaeus.<ref>Johnson, Paul (Ostikan1987) in Armenian. The Standard Islamic Narrative (SIN) that A History of the Gabriel who used to teach Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Modern Sadducees have usurped the Quranic Materials looked practically identical to Dihyah himself, leaves us only with identity of the rational dedcuction that he must have been a very close genetic relative to Dihyah like Father or twin Brother since Dihyah was too young Karaite Jews though they do not hold to have a son old enough to fit the role. If Dihya's Father was Nehemiah ben Hushiel, then Mishnaic beliefs of the Gabriel in question must have been Dihyah's probably Twin-Brotherearly Karaites.
:'''QURAYZA'''This article also theorizes that it is very possible The Hebrew language name, Tsdoki, indicates their claim that they are the followers of the teachings of the High Priest Tsadok, often spelled Zadok (High Priest), who anointed Solomon king at the sect start of proto-Karaites we are referring to were the Solomon's Temple. However, Rabbinic tradition suggests that they were ''QURAYZA'not'' named after the High Priest Zadok, but rather another Zadok (who may still have been a priest), who joined rebelled against the Parthian Allies teachings of Heraclius in 622 against Sassan until they were exterminated by [[Mehmet the Ishmaelite]] in 627 in the tragic irony Antigonus of using their own words against themSoko, sickening many a government official of his followers who had worked out that Gabriel was not a messenger from heaven but Judea in reality just the 3rd century BC and a messenger from predecessor of the QurayzaRabbinic tradition.
:'''QURAYZA BELIEFS'''Nehemiah Ben Hushiel's QurayzaWhile little or none of their own writings have been preserved, like all Proto-Karaites were Hebrewsthe Sadducees seem to have indeed been a priestly group, but not regular Jews.[https://www.economist.com/middle-east-and-africa/2013/05/18/whos-a-jew] They were related to associated with the leadership of the Samaritans and Falashahs etcTemple in Jerusalem.Possibly, and like Sadducees represent the Samaritans and Falashahs etc., considered themselves spiritual inheritors aristocratic clan of the earthly Kingdom of Israel. Like their relativesHasmonean kohen, they often (but not always) harboured a degree who replaced the previous high priestly lineage that had allowed the Syrian Emperor Antiochus IV Epiphanes to desecrate the Temple of disrespect towards regular Jerusalem with idolatrous sacrifices and to martyr monotheistic Jews whom they regard as elitist snobs. Christians did not refer to Arabia as ferax heresium (Mother The Jewish holiday of Heresies) for nothing and Proto-Karaites came in all sorts: [[Ananites]]; [[Ukbarites]]; [[Isawites]]; [[Essenes]]; [[Ebionites]]; [[Nazarenes]]; [[Nasoreans]]; [[Ekhasites]]; [[Sadducees]]; Hanukkah celebrates the list is endless. Each sect had its own peculiar set ousting of beliefs. Somethe Syrian forces, like the Ukbarites, were like Messianic Jews or Nasara. Abu Hanifa can certainly be regarded as a kind of proto-Karaite whose distinguishing beliefs included acceptance rededication of the New Testament Temple, and the Islamic Ieso installment of the new Hasmonean priestly line. The Hasmoneans ruled as G"priest-d's Aeon (Rasul) kings", claiming both titles high priest and G-d's Word (Kalim) king simultaneously, and Spirit from G-d (Ruh) born of a virgin (Marym). Just like other proto-Karaitesaristocracies across the Hellenistic world became increasingly influenced by Hellenistic syncretism and Greek philosophies: presumably Stoicism, his sect also had a complex view of certain other Jewish sects some of which they regarded as fellow Guides and some apparently Epicureanism if the Talmudic tradition criticizing the anti-Torah philosophy of which they referred to as Judas the "Apikorsus" אפיקורסוס (Yahudi.e., Epicurus) while trying refers to gain adherents from the Bani Israel (Zera Israel people)Hasmonean clan qua Sadducees. Abu Hanifa seems to have preserved this tradition while starving to death in prison where he helped Anan ben David establish Like Epicureans, Sadducees rejected the Ananite sect obviously not regarding him as a Judas. Specificallyexistence of an afterlife, thus denied the term Judas seems to have originally referred only to ex-Christians who had abandoned Ieso for forms Pharisaic doctrine of Judaism which regard every Ezrakh as a child the Resurrection of Godthe Dead.
:'''QURAYZA NOAHITES'''As the Qurayza's Noahites it was natural for Hagarim to look-up to the proto-Karaites for guidance referring to them as The Dead Sea Scrolls community, who are probably [[Alazeena HaaduEssenes]], were led by a high priestly leadership, who are thought to be the descendents of the "legitimate" high priestly lineage, which the Hasmoneans ousted. The Noahites regarded themselves as SarahDead Sea Scrolls bitterly opposed the current high priests of the Temple. Since Hasmoneans constituted a different priestly line, it was in their political interest to emphasize their family's Kin and as very distinct priestly pedigree that descended from their Arab subjects. Even ancestor, the high priest Zadok, who had the heavily Arabized Quraysh Hagarim did not consider themselves Arabs whom they looked down upon as authority to anoint the worst hypocrites and disbelieverskingship of Solomon, son of David.
:'''QURAYZA QURAN'''Because Nehemiah ben Hushiel's sect Most of proto-Karaites what is known about the Sadducees comes from Josephus, who wrote that Abu Hanifa descended from spoke Imperial Aramaic and Pahlavi they were readers a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions (see Josephus's [http://www.gutenberg.org/catalog/world/readfile?fk_files=2529&pageno=105 Wars of the Imperial Aramaic Targumim Jews, Book II, Chapter VIII, Paragraph 14]). We know something of the Hebrew Miqra which them from discussions in Aramaic is called the Kareyana from which comes Talmud (mainly the Arabic word Koran. The Hebrew Miqra predated Jerusalem), the Tanakh core work of Rabbinic literature Judaism, which was only canonized around 200CEis based on the teachings of Pharisee Judaism.
:'''QURAYSH QURAN'''== Beliefs ==One Sadducees rejected certain beliefs of the Qurayza's Noahite tribes was Pharisaic interpretation of the Quraysh who had originally been ZoroastriansTorah. Long after They rejected the demise Pharisaic tenet of the Qurayzaan oral Torah, as and interpreted the Quraysh became verses literally. In their personal lives this often meant a more influentialstringent lifestyle, as they decided did away with the ability to gather and translate the vanishing Targumim into Intelligible Arabic but most of the Targums had already been lost so the Quraysh might have ended up inventing a lot of it as they went alonginterpret.
:R'Yitchak Isaac Halevi suggests that while there is evidence of a Sadducee sect from the times of Ezra, It emerged as major force only after the Hashmenite rebellion. The reason for this was not, in fact, a matter of religion. He claims that as complete rejection of Judaism would not have been tolerated under the Hasmonean rule, the Hellenists joined the Sadducees maintaining that they were rejecting not Judaism but Rabbinic law. Thus, the Sadducees were for the most part a political party not a religious sect (Dorot Ha'Rishonim). However there is evidence<ref>Cf., for one example of a sect that could have represented a Sadducee schism and did believe in Angels, the Afterlife, etc.: Lawrence H. Schiffman, 'SALATThe Sadducean Origins of the Dead Sea Scroll Sect'''While many Noahites , in <i>Understanding the Dead Sea Scrolls</i>, ed. H. Shanks, New York: Random House, 1993, pp. 35-49. It is widely known that the authors of the Dead Sea Scrolls never recognizably refer to themselves (being as "Essenes"—possibly due to the fact that they wrote mainly in Hebrew and Aramaic, whereas we have the term "Essenes" from Christian backgrounds) observed Greek—but they do refer to themselves in various places as the Divine Office "Zadokites"/"Sons of Zadok", which term is apparently identical to that by which the Liturgy Sadducees identified themselves. Among other arguments for a Sadducean Essene origin, Schiffman also cites interpretations of Hours (the purity regulations which became closely parallel Sadducean views recorded by the spiritual heirs of the 5 prayer times) [[Pharisees]], who authored the Talmud.</ref> that there was an internal schism among those called "Sadducees" - some who rejected Angels, the protoSoul, and Resurrection -Karaites only practiced Salat 3 times a day. The Qurayza used to perform Havdalah for and some which accepted these teachings and the Hagarim but this was eventually to be retained only by entirety of the AlidsHebrew Bible.
:'''MAMED'''Some proto-Karaites In regard to criminal jurisdiction they were governed so rigorous that the day on which their code was abolished by a clerical office called a Ma'amad[https://www.bookgallery.co.il/content/hebrew/bookpageschema.asp?BookPageID=160101] or Hakhamate perhaps originally the Pharisaic Sanhedrin under Nehemiah Simeon ben Hushiel who Shetah's leadership, during the reign of Salome Alexandra, was appointed by Khosrow following his celebrated as a festival. The Sadducees are said to have insisted on the literal execution of [[Exilarch Haninai]] the law of retaliation: "Eye for eye, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. On the other hand, they would not inflict the death penalty on false witnesses in 591a case where capital punishment had been wrongfully carried out, unless the accused had been executed solely in consequence of the testimony of such witnesses.
:'''NABI'''Just like According to the [[Isawites]]Talmud, and for claiming descent fron Abrahamthey granted the daughter the same right of inheritance as the son in case the son was dead.(see chapter Yeish Nochalin of the Babylonain Talmud, tractate Bava Batra)See however Emet L' Yaakov over there who explains that the Qurayza referred to focus of their Hakhamate as the argument was theological. The question was whether there is an "NabiAfterlife" (Abraham Hanifasee above) and there were very particular marriage rules which applied to thus the Nabi Clerical Class also known dead person can act as a chain on the Ahl ulBayt. The rules were similar to the [[Yukhasin]] categories observed by other Jews and to those which pertained to the Feudal class in Europeline of inheritance as if he was alive.
According to the Talmud, they contended that the seven weeks from the first barley-sheaf-offering ("omer") to Shavuot (Pentecost in Christian reference) should, according to Leviticus 23:'''VARIOUS OTHER PROTO15-KARAITE IDEAS'''As mentioned abive16, there were an endless supply if ideas be counted from "the Proto-Karaite groups. To cover them all in detail is beyond day after Sabbath," and, consequently, that Shavuot should always be celebrated on the scope first day of the week (Meg. Ta'an. i.; Men. 65a). In this work. Only those they followed a literal reading of the Bible which appear regards the festival of the firstlings as having no direct connection with Passover, while the Pharisees, connecting the festival of the Exodus with the festival of the giving of the Law, interpreted the "morrow after the Sabbath" to be relevant to our story shoukd be mentionedsignify the second day of Passover.
One such idea suggests that Idumeans as people of Esau accepted Christianity regarding Ieso as a sort of "Moses" for In regard to rituals at the children of Esau Temple in much the same way that Moses was accepted as by the children of Jacob as their special prophet. According to the same theory, Hagar's children were also awaiting their "Moses". Jerusalem:
Other proto-Karaites would have considered * They held that Ieso in the Quran refers not daily burnt offerings were to [[Rebbe Yehoshuah Minzaret]] but to [[Plony Yeshu HaNotzri Ben Stada]] who they nick-named in Hebrew "'''מסיח'''" meaning "distracting" not regarding him as Moshia' (Messiah). That has become be offered by the standard medieval Karaite view. This idea was coupled by others with high priest at his own expense, whereas the idea Pharisees contended that he should regarded as G-d's Messenger they were to the Idumeans and later also the idea that [[Mehmet the Ishmaelite]] should be regarded furnished as G-d's Messenger to a national sacrifice at the cost of the IshmaelitesTemple treasury into which taxes were paid.
All sorts of ideas * They held by that the various proto-Karaite sects could have easily transferred onto meal offering belonged to the Qurayzapriest's Hagarim after portion; whereas the male Qurayza were eliminated forcing Hagarim to look to others if Alazeena Haadu Pharisees claimed it for guidancethe altar.
=571 Blood Moon (Nasa)=[[Mehmet * They insisted on an especially high degree of purity in those who officiated at the Ishmaelite]] is a Persian name meaning Dead-Moon possibly because preparation of the Blood-Moon which occurred around ashes of the time of his birth[https://eclipseRed Heifer.gsfc.nasa.gov/5MCLEmap/0501-0600/LE0571-04-25T.gif] Because his paternal Grandfather was JewishThe Pharisees, Mehmet was considered Zera Israel (Bani Israel in Arabic) and welcomed by the Qurayza of Gabrielcontrast, opposed such strictness.
=591 Haninai Executed (Karaite)=Khosrow executes [[Exilarch Haninai]] and appoints Nehemiah ben Hushiel who runs * They declared that the proto-Karaite Ma'amadkindling of the incense in the vessel with which the high priest entered the Holy of Holies on the Day of Atonement was to take place outside, so that he might be wrapped in smoke while meeting the Shekhinah within, according to Lev.=605 Phocas Persecutes Jews (Byzantine History)=Jewish refugees who had escaped Phocas arrive to seek asylum with xvi. 2; whereas the Pharisees, denying the high priest the Qurayza claim of Ercoliasuch supernatural vision, insisted that the incense be kindled within.
=610 De-Occultation of Mars (Nightsky App)=The de-occultation of Mars from beneath * They opposed the crescent moon on 2nd popular festivity of March. Khosrow's astrologers had seen the de-occultation of Mars from water libation and the Crescent moon procession preceding it on the 2nd each night of March 610 and interpreted it as meaning the right time has arrived for Sassan to go to war against Phocas. Khosrow II sends Caliph Nehemiah ben Hushiel and his Qurayza to take Syria from Phocas. The proto-Karaites and the [[Quraysh]] invade the Patriarchate of Jerusalem killing many religious Christians and succeeded in establishing themselves as Khosrow's rulers over SyriaSukkot feast.
The Jews were overjoyed and many families went to join * They opposed the Pharisaic assertion that the conquering heroes. According to scrolls of the Doctrina JacobiHoly Scriptures have, many Jews began like any holy vessel, the power to believe render ritually unclean the hands that their awaited prophet had come while others condemned Nehemiah's armiestouch them.
Their joy was short lived* They opposed the Pharisaic idea of the ''eruv'', the merging of several private precincts into one in order to admit of the carrying of food and vessels from one house to another on the Sabbath.
=617 Khosrou Betrays Israelites (Eliezer ben Qalir)=The first Hijra is when Khosrow II betrayed * In dating all civil documents they used the Israelites. Nehemiah's [[Ma'amad]] or phrase "Council after the high priest of the RighteousMost High," was evicted from and they opposed the Holy Land formula introduced by the Zoroastrian Quraysh and garrisoned themselves Pharisees in Edessa having been evicted by divorce documents, "According to the Quraysh who prevent them from access to [[Al-Masjid Al-Haram]] law of Moses and prevent the [[Noahite Gnostics]] from access to [[Al-Masjid Al-Haram]]. At the same time, their Zera Israel Ishmaelite convert to Judeo-Baptist Gnosticism called Mohmot (Dead Moon) or Iyas ibn Qabisha (or perhaps Elijah ibn Abu Kabsha) seeks refuge with the Qurayza having been ousted from Al-Hira by Azadbeh".
=619 Irruption * Ben Sira, one of the Saracens (New Advent)Deuterocanonical books, is believed by many scholars to have been by a Sadducee {{Fact|date="The irruption of the Saracens" of Khosrow II in EgyptFebruary 2007}}. The Alexandrian St. John the Almsgiver (609 or 619) had taken a letter from Arsas with his own handNote, and the Talmud says clearly he was only prevented rejected by the irruption of the Saracens (619Sadducees.) from using it to obtain the deposition of Sergius.
=622 New Era (Nimusmatics)=Khosrow proclaims himself God Reliability of Gods and strips all religious symbolism off of his coins leaving only his own Image. This greatly upsets many Pahlavis and others. The Imperial Lion-Man Heraclius begins his campaign against Khosrou II and is declared August Heraclius even by the former citizens of Persia. Heraclius evicts the Qurayza from Edessa but offers them a stash of weapons and an Imperial Basalt Stele promising them the Desert (interpreted by the Qurayza as [https://www.jewishvirtuallibrary.org/the-arabah Arabah]) if they can take it from Khosrow.claims ==
=620s Unite None of the writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "Sadducees" in Religion (Monoenergism/Sebeos/SIN)=Heraclius refutes later literature are meant as rhetorical foils for whatever opinion the Acephali author wishes to present, and decrees all people do not in his empire should unite in religion under his own version fact represent the teachings of the sect. Yet, although these texts were written long after these periods, many scholars have said that they are a fairly reliable account of Monophsitism which he calls Monoenergismhistory during the Second Temple era.
The Qurayza raised [[Mehmet the Ishmaelite]] into to Mahmoudan status and so that he can join their [[mamed]] as a Mahmoud. The Qurayza help him to conquer the Zoroastrian Quraysh hoping that he has the influence to raise an army of [[Hagarim]] in Tachkastan for them to take the Arabah.
It seems == Origin ==They were mainly Nabatean Ishmaelite Hagarim converted to Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Having been freed by a Kohen they were all counted as his legal children. Where exactly Alexander Jannaeus got the idea for his religion is uncertain. Josephus relates that the three "sects" — the Pharisees, Essenes, and Sadducees — dated back to "very ancient times" (Ant. xviii. 1, § 2), which really only Uthman is genuinely convinced by Gabriel's teachingspoint to a time prior to John Hyrcanus (ib. xiii. 8, § 6) or the Maccabean war (ib. xiii. 5, § 9).
=625 Honorius Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the Just (219–199 BCE), the last of the Men of the Great Assembly, and consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Be not like servants who serve their master for the sake of a reward, but be rather like those who serve without thought of receiving a reward" (Church HistoryAvot 1:3)=Honorius I becomes Pope on ; whereupon two of his disciples, Zadok and Boethusius, mistaking the high ethical purport of the maxim, arrived at the conclusion that there was no future retribution, saying, "What servant would work all day without obtaining his due reward in the evening?" Instantly they broke away from the Law and lived in great luxury, using many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life to be the goal of man, at the same time pitying the 27th Pharisees for their bitter privation in this world with no hope of Octoberanother world to compensate them. These two schools were called, after their founders, Sadducees and Boethusians.
=627 Massacre of Qurayza (SIN)=According to Christian traditions state that the Standard Muslim Narrative, [[Mehmet the Ishmaelite]] kills all male Qurayza and distributes their females Sadducees began as slaves to his men. However, this news does not seem to reach Sebeosa Samaritan sect.
It is likely ==New Testament/Greek Scriptures==The Sadducees are mentioned in the New Testament/Greek Scriptures of the Christian Bible. The Gospel of Matthew indicates that Mehmet takes the black Stele at this time and Sadducees did this to pay for his army with weaponsnot believe in the resurrection of the dead. {{bibleref|Matthew|22:29}}, women and other spoils.31-32 says:
Mahmoud changes Heraclius's words towards his own idea that whatever his origin:<sup>29</sup> In reply Jesus said to them: “You are mistaken, Ieso had one Human will (Monothelitism)because you know neither the Scriptures nor the power of God . .. [30] ... <sup>31</sup> As regards the resurrection of the dead, did you not read what was spoken to you by God, saying, <sup>32</sup> ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”
Heraclius likely was unconscious The Acts of the difference and happy Apostles likewise indicates that he had more allies attacking Sadducees did not share the Sassanians for himPharisees’ belief in a resurrection; Paul starts a conflict during his trial, by claiming that his accusers were motivated by his advocacy of the doctrine of the resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three”).
=629 Battle of Mu-tah (SIN)=Sadducees as Ishmaelites==Mehmet's men seem Being associated closely with the Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as Ishmaelites. It is possible that they may have attempted to attack establish the Zoroastrian-ruled Ghassanids Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until early medieval times.In the battle 7th century the conflict between the Ishmaelites and the Karaties and [[Edumeans]] gave rise to Islam. In refutations of MuSadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-tahQirqisani quoted one of their texts, Jordanwhich was called ''Sefer Zadok''. Translations into English of some of these quotes can be found in [https://www.calledoutbelievers.org/wp-content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text.pdf Zvi Cahn's ''"Rise of the Karaite sect"''].
Heraclius interviews Quraysh concerning Mahmouda ibn Ishmael==Messianic Sadducees==The 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a Monophysite belief in Jesus as a tripartite manifestation of the Archangel Metatron and subsequently some of the Mishnah which Jesus promoted and which Emir Ambrus therefore incorporated into the Sadducee texts. Quraysh decide to submit to Mehmet and Heraclius orders His successor was a Manichean who abolished the Ghassanids to submit to Mehmetoriginal Sadducee texts in favour of a redacted version.
=630 Al-Karak (Hagopian/SIN)=See also==Heraclius and his allies defeat Quraysh and enter Jerusalem on March 21 with the "True Cross".*[[Sefer Zadok]]
Last remnant of Zoroastrian Quraysh surrender Makah to [[Mehmet]].==Footnotes==
Arabs take Al-Karak<references/>
=632 Rise of the Bakr (SIN)=Yazdegard suffers raids from the proto-Karaite Bakr family who rule from Al-Hira. Aisha is the Arabic form of the Hebrew word for wife. The word might actually refer to Rayhana Bint Zayd of the Qurayza. She poisons Mehmet and tells everyone that his last words indicate that he was a false prophet. Abu Bakr takes control of his community. The population become suspicious and hostile towards the Bakr family. External links=633 Khalid conquers Al-Hira (SIN)=The Bakr family appeals to Khalid's *[[Quraysh]] for help against their own population. Khalid's Quraysh support the Bakr Family and facing off their Karen Pahavi allies, subjugate Mehmet's loyalists in Al-Hira. =634 Tayyaye d'MHMT (Thomas the Presbyter)=Khalid orders the [[Taji]] of the Pahlavi [[Mehmet the Ishmaelite]] stationed 12 miles east of Gaza to fight the Romans at this time as they try to re-take the lands for the Saracens which the Saracens had only just recently lost to Heraclius. =635 Monothelitism & Alliance (SINhttp:/Vatican/Military History)=In 635 Yazdegrd made an alliance with Heraclius against the Quraysh in Tachkastan.  The Standard Islamic Narrative (SIN) states that Pope Honorius I accepted the Arab religion. In fact he only declared Monothelitism in a letter dated to this year. The Echo or historical kernal behind the SIN reveals more to us about the nature of Proto-Islam than it does concerning Honorius's heresy. The new religion must be Monothelitism which regardless of Church apologetics must therefore only logically mean the "Arian-like" doctrine that the one and only will that Ieso had was a regular human will. It is likely that Pope Honorius was aware of the Saracen raids of 629,630 and 634 and aware that Byzantium was unable to engage in any more wars and that Monothelitism was probably the only practical solution for the time. But Heraclius was Eutychian at heart and was reluctant to abandon his position until it was already too late. =636 Heraclius defeated (Fredgar)=Yazdegard betrayed Heraclius by surrendering to Quraysh. Under the Quraysh, a marriage is arranged between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn putting him in line for the Persian Throne.  Quraysh proceeded to take the Holy land until Umar came to power. =637 Sophronius surrenders Jerusalem (Georgian Church History)=The Quraysh leader Umar takes advice from Alazeena Haadu and builds a Masjin on the Temple Mount.  Later the Emir seems impressed and curious concerning Miaphysitismjewishencyclopedia=638 Heraclius capitulates (Ecthesiscom/SIN)=Heraclius surrenders Syria and submits to Monothelitism with the Ecthesis, stating that despite alleged miraculous origins, Ieso had only one human will exhibited when he said "not my will but thy will be done" being clearly distinct from G-d's will. This view is compatible with Judaism and accurately reflects the standard position in Quraysh Islam.  The Ecthesis essentially commands the Ghassanids to submit to the Qurayshjsp?artid=641 Constans (Byzantine Records)40&letter=Constans ascends the Byzantine throne. =644 Uthman (SIN)S&search=Sadducees Jewish Encyclopedia: Sadducees] After the death of Umar in 644 the Quraysh are ruled by a Quraysh convert to the Judeo-Baptist Gnostic Faith called Uthman*[http://www. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in other languages and tried to include many Karaite ideasnewadvent. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial. =648 Typos Offends (Numismaticsorg/cathen/Church History)=Tyops of Constans replaces Ecthesis. The Typos of Constans was issued to suppress discussion over Monothelitism. It is opposed by Quraysh as well as by Pope Martin of Gaza. Quraysh refuse to put Constans on their Drahmas13323a=653 Saracen Tomus (Ep. 14, PL 87, 199A, ca. 653 AD)=The Byzantines arrest Pope Martin accusing him of providing the Quraysh a 'Tomus' concerning "what they should believe" and sentence him to death. Pope Martin. =655 Battle of Masts (A J Deus)=United Quraysh conquer the Mediterranean following Maximus the confessor's journey to Rome.After they finished their conquests, their Caliphate consisted of 7 provinceshtm Catholic Encyclopedia:Sadducees] *Levant*Arabia*Egypt*Africa*Indo-Persia*Central-Eurasia*Andalusia =656 Uali Al-Emir (Numismatics)=Ali becomes Caliph except over Syria where Muawiya has seceded. Uthman appointed Ali his successor when he died but the Bakr family tried to prevent Ali's family from becoming Persia's rulers. Although Ali's family was not overthrown, western Quraysh under Muawiya seceded Syria from the Empire. Quraysh and proto-Karaite Bakr family allais go to war against the Gnostic Noahite Eli in the Battle of the Camel. =660 Muawiya (SIN)=Death of Ali Ali was followed by Husseyn which is when the Quraysh saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs. =660s Rise of Muawiya (Numismatics)=Ali and Hassan killed. Sebeos indicates that the Caliphate is a satellite of the Antichrist and depicts Muawiya as rejecting Christ, but according to other sources, Muawiya's daughter was baptised. He also prayed at the tomb of Mary in Gethsemane and at the Church of the Holy Sepulchre after being entering alliance with Byzantines and being crowned king of Jerusalem It seems Muawiya, despite his earlier beliefs was a convert to something recognisable as Christianity. Towards the end of this decade the proto-Karaites begin minting Ali's or Hassan's Khosrow-style coins in Pahlavi and arabic. =680 Ibn Al-Zubayir (Numismatics)=Proto-Karaite Bakr family Caliph Al-Zubayir opposes Quraysh. Death of Husseyn Muawiya's son like the rest of the Quraysh did not honour the arrangement and had Husseyn killed leading to the rebellion of the proto-Karaite Bakr family under the leadership of ibn Al-Zubayr as the rightful Sassanian King. =692 Iconoclasm (Numismatics)=Western Quraysh (Umayyad) Abdul Malik crushes the Proto-Karaite Bakr family killing Ibn Al-Zubayir and his mother Asma. The Quinisext Council of Trullo causes Abdul Malik to adopt Iconoclasm so as not to be accused of being one who tramples the cross.  Nevertheless, Abdul Malik supported John of Daylam. The Proto-Karaites are crushed and try to attach themselves to the Gnostic Noahites. =699 Abu Hanifa (SIN)=Birth of Abu Hanifa. =711 Bardanes (Church History)=Philippicus Bardanes attempts to rehabilitate Monothelitism to counter the development of Islam. =713 4th Imam (SIN)=Death of the 4th Imam Ali son of Hussein and Shahrbonu. =735 Mamed (John of Damascus)=John of Damascus writes about a [[mamed]]http://www=749 Eastern Quraysh (SIN)=Eastern Quraysh (Abbasids) take control as the Abbasids1911encyclopedia=763 Abu Hanifa (Karaite)=Abbasid Caliph Al-Mansur locks Proto-Karaites like [[Anan I ben David]org/Sadducees Encyclopedia Britannica: Sadducees] in prison where [[Abu Hanifa]] teaches him how to establish Karaite Judaism.

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