===Apostatian?===Although they simply called themselves "believers"'''ALSADIQIN''', they are best distinguished by their perculiar use the sect of the slur "Hanifian" (Apostatian) '''Sadducees''' - possibly from Hebrew '''Tsdoki''' צדוקי [{{IPA|sˤə.ðo.'qi}}], whence '''Zadokites''' or other variants - was founded in the 2nd century BCE, possibly as a political party, and continued to refer to Abraham intending to give hope to people from Apostate backgrounds thereby sanitising exist sometime after the 1st century only under the insult which was regularly applied name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to them as Acephali Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Modern Sadducees have usurped the identity of the Christian Hierarchies which Karaite Jews though they rejecteddo not hold to the Mishnaic beliefs of the early Karaites.

===InscriptionsThe Hebrew language name, Glossolalia and Poetry===These Baptists left plenty Tsdoki, indicates their claim that they are the followers of rock inscriptions in Arabi Mubeen but most the teachings of their doctrine comes from a certain 7th century Persian Charismatic called Gabriel. Gabriel claimed no ability in the Lisan Arabi Mubeen of his ecclesiastical poems for Sabi Apostles being High Priest Tsadok, often spelled Zadok (it is saidHigh Priest) , who anointed Solomon king at the start of the Solomon's Temple. However, Rabbinic tradition suggests that they were ''not his own compositions '' named after the High Priest Zadok, but allegedly from Christ's Angel through rather another Zadok (who may still have been a priest), who rebelled against the Spiritual gift teachings of Glossolalia alone by Antigonus of Soko, a government official of Judea in the power 3rd century BC and a predecessor of the Father's nameRabbinic tradition.

===While little or none of their own writings have been preserved, the Sadducees seem to have indeed been a priestly group, associated with the leadership of the Temple in Jerusalem. Possibly, Sadducees represent the aristocratic clan of the Hasmonean kohen, who replaced the previous high priestly lineage that had allowed the Syrian Emperor Antiochus IV Epiphanes to desecrate the Temple of Jerusalem with idolatrous sacrifices and to martyr monotheistic Jews. The Hebrew Term Mahmad===These Baptists believed Jewish holiday of Hanukkah celebrates the ousting of the Syrian forces, the Father's name had become flesh rededication of the Temple, and the installment of the new Hasmonean priestly line. The Hasmoneans ruled as "priest-kings", claiming both titles high priest and king simultaneously, and like other aristocracies across the Hellenistic world became increasingly influenced by Hellenistic syncretism and Greek philosophies: presumably Stoicism, and apparently Epicureanism if the Talmudic tradition criticizing the Messiah Jesus Mary's Son Rasul anti-Torah philosophy of the Father's physical Appearance "Apikorsus" אפיקורסוס (Divine Templei.e., Epicurus) which these Baptists called Mahmad (not refers to be confused with the Arabian Nabi) and so were also referred to as tribes Hasmonean clan qua Sadducees. Like Epicureans, Sadducees rejected the existence of an afterlife, thus denied the Pharisaic doctrine of the Resurrection of Mahmadthe Dead.

===Ecumenical relations===Mahmad's Baptists did not distinguish themselves much from their covenanted allies The Dead Sea Scrolls community, who they called Musulman despite regarding them as most prone to hypocrisy and disbelief. Nextare probably [[Essenes]], were led by a high priestly leadership, they considered the closest to their Association (Quraysh) who are thought to be the Nestorians (who say Allah's Rasul is a partnership between descendents of the divine and its creation) but did not take them as allies nor "legitimate" high priestly lineage, which the Judaizers (who oppose ascribing any kind Hasmoneans ousted. The Dead Sea Scrolls bitterly opposed the current high priests of uncommon divinity the Temple. Since Hasmoneans constituted a different priestly line, it was in their political interest to Allahemphasize their family's Rasul)priestly pedigree that descended from their ancestor, whom they called Judases and regarded as traitors although they did accept converts from the latterhigh priest Zadok, who had the authority to anoint the kingship of Solomon, son of David.

Most of what is known about the Sadducees comes from Josephus, who wrote that they were a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions (see Josephus's [http://www.gutenberg.org/catalog/world/readfile?fk_files=2529&pageno==Iyas ibn Qabisah===105 Wars of the Jews, Book II, Chapter VIII, Paragraph 14]). We know something of them from discussions in the Talmud (mainly the Jerusalem), the core work of Rabbinic literature Judaism, which is based on the teachings of Pharisee Judaism.

Mahmad's Baptists did not come into focus until an influential person (according to Mel == Beliefs ==Sadducees rejected certain beliefs of Sneaker's Corner) Iyyas ibn Qabisa of Tayyaye, who was Khosrow II's Nestorian Client in AlHira over the Lakhmid joined their movement as a Mursal being a Nabi Pharisaic interpretation of the Rasul (Hitveadut)Torah. This leader was married to a Nestorian called Khadijah by her cousin a Nestorian Priest called Waraqah. As leader in Al-Hira over the Lakhmid he could have been called Melkhamed. By They rejected the time Sebeos had heard Pharisaic tenet of him many Arabs had already begun to promote him as their Messiah an oral Torah, and changed his title from Melkhamed to Mohamedinterpreted the verses literally. But to do so In their personal lives this often meant a more stringent lifestyle, as they had did away with the ability to diminish the importance of the Christian Messiah and in doing so a new religion was borninterpret.

===First Hijra 617=== Long before all R' Yitchak Isaac Halevi suggests that would happenwhile there is evidence of a Sadducee sect from the times of Ezra, It emerged as major force only after the Lakhmid ruler Hashmenite rebellion. The reason for this was ousted from Al-Hira by Azadbeh's Parsig not, in 617AD against whom he thus began to plot his revengefact, a matter of religion. He petitioned claims that as complete rejection of Judaism would not have been tolerated under the Hasmonean rule, the King of Abyssinia for some land which he was granted on a floodplain called Yathrib in Hellenists joined the HejazSadducees maintaining that they were rejecting not Judaism but Rabbinic law. Pretending to be Thus, the last Lakhmid he began secret infiltration along Sadducees were for the Roman and Persian boarders with Monophysite Ansar from Yemen and joining the Heraclian revolutionariesmost part a political party not a religious sect (Dorot Ha'Rishonim). ===Second Hijra 622=== George Arsas brought forward the eruption However there is evidence<ref>Cf., for one example of the Saracens a sect that could have represented a Sadducee schism and did believe in rebellion because of Angels, the treachery Afterlife, etc.: Lawrence H. Schiffman, 'The Sadducean Origins of John the Almsgiver Dead Sea Scroll Sect', in 618<i>Understanding the Dead Sea Scrolls</619i>, ed. H. Shanks, New York: Random House, 1993, pp. Thus a new Medina was established by the Monophysite Ansar from Yemen35-49.  ===Sebeos on Edessa Jews=== When Heraclius captured Edessa in 622 It is widely known that the Jews fleeing from Edessa claimed asylum in authors of the new Medina but failed Dead Sea Scrolls never recognizably refer to win any allies themselves as "Essenes"—possibly due to their cause. ===Opposition the fact that they wrote mainly in Hebrew and Aramaic, whereas we have the term "Essenes" from Greek—but they do refer to Dyoenergism=== Mahmad's Baptists did present their faith to Heraclius themselves in various places as the Hadiths claim but there was no leader "Zadokites"/"Sons of Zadok", which term is apparently identical to that by which the name Sadducees identified themselves. Among other arguments for a Sadducean Essene origin, Schiffman also cites interpretations of Muhammad to be heard of according to the Byzantine version purity regulations which closely parallel Sadducean views recorded by the spiritual heirs of the story. In fact[[Pharisees]], who authored the belief presented was Monophysitsm and the presenter Talmud.</ref> that there was an internal schism among those called Paulic (its adherents came to be called Paulician by "Sadducees" - some who rejected Angels, the Byzantines ever since). But Heraclius decided he knew better Soul, and Resurrection - and came up with his own idea some which he called Monoenergism.  At first it seems no one really knew what Heraclius meant. Some Monophysites (especially modalists) accepted his terminology. Others were more cautious.  Khosrow II was overthrown in 628 these teachings and was replaced by the rather Monophysite Byzantine Emperor Maurice's grandson Kavad II in Old Medina who appointed Heraclius regent over his son when he died. ===Dhū-Qār 624===Ibn Abu Qabsah is said to have finally got his revenge against Azadbeh on the Day of Dhū-Qār by conquering Old Makah just north of Hira a few months after Badr in 624.  But until his death Iyyas was still just one of many Nabis of the Sabian faith who had learned Gabriel's Ecclesiastical poetry. ===The Critical Year of 629=== Understanding the chronology entirety of what happened next is essential.  It seems first that the Ghassanid Monophysite Church entered a brief union with HeracliusHebrew Bible.

But then In regard to criminal jurisdiction they were so rigorous that the day on which their code was abolished by the Nestorians were allowed Pharisaic Sanhedrin under Simeon ben Shetah's leadership, during the reign of Salome Alexandra, was celebrated as a festival. The Sadducees are said to establish their own Catholicos again greatly upsetting have insisted on the literal execution of the Monophysiteslaw of retaliation: "Eye for eye, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. Many On the other hand, they would have joined not inflict the death penalty on false witnesses in a case where capital punishment had been wrongfully carried out, unless the Acephali accused had been executed solely in protest against consequence of the Ghassanid Patriarch at this timetestimony of such witnesses.

Heraclius proclaimed himself "Basileus" According to the Talmud, they granted the daughter the same right of inheritance as the son in 629 case the first Greek since son was dead.(see chapter Yeish Nochalin of the Seleucids to be PersiaBabylonain Talmud, tractate Bava Batra)See however Emet L's King Yaakov over there who explains that the focus of Kings greatly upsetting their argument was theological. The question was whether there is an "Afterlife" (see above) and thus the Pahlavisdead person can act as a chain on the line of inheritance as if he was alive.

The Monophysite Church immediately broke communion with Heraclius According to the Talmud, they contended that the seven weeks from the first barley-sheaf-offering ("omer") to Shavuot (Pentecost in Christian reference) should, according to Leviticus 23:15-16, be counted from "the day after Sabbath," and established , consequently, that Shavuot should always be celebrated on the first day of the week (Meg. Ta'an. i.; Men. 65a). In this they followed a Maphrian literal reading of all the East to oppose Bible which regards the festival of the Nestorian Catholicos. This may have been to appease their congregations who were firstlings as having no doubt furious about being united direct connection with Passover, while the Pharisees, connecting the festival of the Exodus with the festival of the giving of the Law, interpreted the "morrow after the Sabbath" to signify the Nestorianssecond day of Passover.

At the same time the Pahlavis had different ideas and rejected Heraclius's regency over Kavodh's young son Ardashir whom they established on the throne instead triggering In regard to rituals at the chain of events which soon led to Arab supremacy Temple in the region. There was nothing supernatural about it.Jerusalem:

Heraclius's responded by instigating a civil war between the Parsigs and Pahlavis while this is the time associated with * They held that the Conquest of Mecca in the standard narrative. Heraclius sent the Zoroastrian Shahrbaraz meal offering belonged to kill the Monophysite Christian Child-Prince Ardashir and crucify his Christian supporters. Shahrbaraz established himself on the throne in 630 but was quickly replaced by the Monophysite Christian Borandokht who was in turn dethroned by Parsing Shapur followed by her own half-sister the Zoroastrian Azarmidokht. Azarmidokht was opposed by the Pahlavi Farrukh whom she executed then Farrukhpriest's son Rostam who executed her and restored Borandokht to portion; whereas the throne in 631. But Pharisees claimed it for the Parsigs did not give up and had her strangled in 632altar.

A truce between * They declared that the Pasigs and Pahlavis was reached and Yazdegard was established on kindling of the throne incense in 632 as a compromise between the two parties. His daughter Shahrbonu vessel with which the high priest entered the Holy of Holies on the Day of Atonement was wed to Iyas's son take place outside, so that he might be wrapped in law Ali who ruled from Al-Hira after him until his assassination in 661smoke while meeting the Shekhinah within, according to Lev. xvi. 2; whereas the Pharisees, denying the high priest the claim of such supernatural vision, insisted that the incense be kindled within.

===Ali * They opposed the popular festivity of the water libation and al-Hanafiyyah===The curious story the procession preceding it on each night of Khawlah bint Ja'farthe Sukkot feast. ===Ali's Tome===

According to our Thesis, Ali represented Hanifism as Islam had not yet been invented. According to our theory it was Abu Bakr, and Umar then Uthman who laid * They opposed the ground work for Pharisaic assertion that the establishment scrolls of the Book of Holy Scriptures have, like any holy vessel, the Arabs and the Religion of power to render ritually unclean the Arabs created under Abdul Malikhands that touch them.

This theory explains how Pope Martin could have been charged with granting * They opposed the Saracens their "Tome" as it would not have been vastly different from Pharisaic idea of the ''eruv'', the Dyoenergists at this point who were all working together against merging of several private precincts into one in order to admit of the anti-Dyoenergism carrying of food and vessels from one house to another on the 7th century Byzantine EmperorsSabbath.

The * In dating all civil documents they used the phrase "Tome" in question is after the original Syro-Aramaic one that Ali offered to his predecessors but which they rejected in favour high priest of the partly goat-eaten Hafsa Mushaf. Ali's is also Most High," and they opposed the same version which was defended formula introduced by ibn Mansur the Pharisees in divorce documents, "According to the law of Moses and his supporters whom Uthman had killedIsrael".

Leo III refers to how Ali and Salmani Fars and Umar all contributed material * Ben Sira, one of the Deuterocanonical books, is believed by many scholars to have been by a Sadducee {{Fact|date=February 2007}}. (Note, the Book of Talmud says clearly he was rejected by the ArabsSadducees.)

===Arabs rival the Pahlavi Alids=Reliability of claims ==Although Ali and the Pahlavis had made their deal with the Pasigs, the Pahlavi Christian Alids faced political opposition from the more pagan Arabs of Abu Bakr, Aisha, Umar, Hafsa and the Umayyads.

===633 The Battle None of Hira===When Khaled took Amgheshiya the writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "Sadducees" in 633later literature are meant as rhetorical foils for whatever opinion the author wishes to present, Azadbeh's army stood outside Hira before losing everything later that yearand do not in fact represent the teachings of the sect.===Abu Bakr's Mushaf===The standard narrative says Yet, although these texts were written long after these periods, many scholars have said that Zaid ibn Thabit was first ordered to set about collecting Quranic materials they are a fairly reliable account of history during the reign of Abu BakrSecond Temple era.

===Umar's Calendar=Origin ==According They were mainly Nabatean Ishmaelite Hagarim converted to the standard narrativeJudaism by Alexander Jannaeus.<ref>Johnson, Ramadan had always coincided with Paul (1987). A History of the Advent Fast Jews. London: Weidenfeld and Eid ulAzhar had always coincided with Palm Sunday until 632Nicolson. ISBN 978-0-297-79091-4.</ref> Having been freed by a Kohen they were all counted as his legal children. But following 12 Lunar Months Where exactly Alexander Jannaeus got the calendar had slipped forward two whole months against idea for his religion is uncertain. Josephus relates that the Solar year by three "sects" — the Pharisees, Essenes, and Sadducees — dated back to "very ancient times" (Ant. xviii. 1, § 2), which really only point to a time Umar's came prior to power in 634John Hyrcanus (ib. xiii. 8, § 6) or the Maccabean war (ib. xiii. 5, § 9).

Some Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the Just (219–199 BCE), the last of the Men of the Great Assembly, and consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Be not like servants who serve their master for the sake of a reward, but be rather like those who serve without thought of receiving a reward" (Avot 1:3); whereupon two of his disciples, Zadok and Boethusius, mistaking the high ethical purport of the Saracen leaders mentioned during Umar's name are referred to by similar names such as Amr. The standard narrative is maxim, arrived at the conclusion that there was no future retribution, saying, "What servant would work all day without obtaining his due reward in the evening?" Instantly they represent different people but it might not necessarily broke away from the Law and lived in great luxury, using many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life to be the historical casegoal of man, at the same time pitying the Pharisees for their bitter privation in this world with no hope of another world to compensate them. These two schools were called, after their founders, Sadducees and Boethusians.

===Uthman's Mushaf (650s)=New Testament/Greek Scriptures==According to The Sadducees are mentioned in the standard narrative, Uthman ordered all Quranic materials to be burned except for New Testament/Greek Scriptures of the "Quraysh" version written by Zaid ibn ThabitChristian Bible. He also killed The Gospel of Matthew indicates that the Sadducees did not believe in the supporters resurrection of Ibn Mansur who opposed his decisionthe dead.{{bibleref|Matthew|22:29}}, 31-32 says:

===Pope Martin of Gaza===It is likely that if there is any truth at all :²⁹ In reply Jesus said to them: “You are mistaken, because you know neither the Scriptures nor the charge that Pope Martin granted power of God ... [30] ... ³¹ As regards the Saracens their Tome that it refers resurrection of the dead, did you not read what was spoken to you by God, saying, ³² ‘I am the original Book God of Abraham and the Alids God of Isaac and the God of Jacob’? He is the God, not to Uthman's redacted Book of the Arabsdead, but of the living.”

===656 Muawiya succeeds Uthman===Like The Acts of the Apostles likewise indicates that Sadducees did not share the Pharisees’ belief in a resurrection; Paul starts a conflict during his trial, by claiming that his accusers were motivated by his predecessors Muawiya continues Arab opposition to advocacy of the doctrine of the resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the Alids PahlavisPharisees acknowledge all three”).

===661 Muawiya subjugates the Alids=Sadducees as Ishmaelites==As soon Being associated closely with the Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as the Caliph and Imam were safe Ishmaelites. It is possible that they began may have attempted to fight each other, establish the Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until Muawiya of Quraysh forced early medieval times.In the 7th century the conflict between the imamate underground Ishmaelites and ended the civil wars for 20 years Karaties and [[Edumeans]] gave rise to Islam. In refutations of Sadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-Qirqisani quoted one of their texts, which resumed when the imamate tried to raise its head again upon Muawiyawas called ''Sefer Zadok''s death . Translations into English of some of these quotes can be found in 680[https://www.calledoutbelievers.org/wp-content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text. After killing Hussein many Quraysh repented and punished themselvespdf Zvi Cahn's ''"Rise of the Karaite sect"''].

===Sebeos 660s=Messianic Sadducees==Mentions Magma inciting attacks on Holy land The 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a Monophysite belief in Jesus as a tripartite manifestation of the Archangel Metatron and subsequently some of the Mishnah which Jesus promoted and which began Emir Ambrus therefore incorporated into the Sadducee texts. His successor was a Manichean who abolished the original Sadducee texts in 634ADfavour of a redacted version.

===6th Ecumenical Council 680/681=See also==Dyoenergism is approved while Tritheism is condemned.*[[Sefer Zadok]]

==Footnotes=Abdul Malik===Abdul Mali preferred to devise a new Religion of the Arabs rather than loose his position of power by submitting to the decisions of the 6th Ecumenical Council. ====Hajjaj====Abdul Mali orders Hajjaj to redact Uthman's book some more.

==External links=The Sins of the Abbasids=*[http://jewishencyclopedia.com/view.jsp?artid=40&letter=S&search=Sadducees Jewish Encyclopedia: Sadducees] The Founder of the Abbasid dynasty was a traitor to the Kaysanites called Muhammad Al-Imam who took control in 716*[http://www. It is possible that this is the Mahmad referred to by John of Damascus as leading the Ishmaeliesnewadvent.org/cathen/13323a.htm Catholic Encyclopedia: Sadducees] *[http://www. It is possible that the Quranic was completely re-written at this time1911encyclopedia.org/Sadducees Encyclopedia Britannica: Sadducees]