===Apostatian?===Although they simply called themselves "believers"'''ALSADIQIN''', they are best distinguished by their perculiar use the sect of the slur "Hanifian" (Apostatian) '''Sadducees''' - possibly from Hebrew '''Tsdoki''' צדוקי [{{IPA|sˤə.ðo.'qi}}], whence '''Zadokites''' or other variants - was founded in the 2nd century BCE, possibly as a political party, and continued to refer to Abraham intending to give hope to people from Apostate backgrounds thereby sanitising exist sometime after the 1st century only under the insult which was regularly applied name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to them as Acephali Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Modern Sadducees have usurped the identity of the Christian Hierarchies which Karaite Jews though they rejecteddo not hold to the Mishnaic beliefs of the early Karaites.

===InscriptionsThe Hebrew language name, Glossolalia and Poetry===These Baptists left plenty Tsdoki, indicates their claim that they are the followers of rock inscriptions in Arabi Mubeen but most the teachings of their doctrine comes from a certain 7th century Persian Charismatic called Gabriel. Gabriel claimed no ability in the Lisan Arabi Mubeen of his ecclesiastical poems for Sabi Apostles being High Priest Tsadok, often spelled Zadok (it is saidHigh Priest) , who anointed Solomon king at the start of the Solomon's Temple. However, Rabbinic tradition suggests that they were ''not his own compositions '' named after the High Priest Zadok, but allegedly from Christ's Angel through rather another Zadok (who may still have been a priest), who rebelled against the Spiritual gift teachings of Glossolalia alone by Antigonus of Soko, a government official of Judea in the power 3rd century BC and a predecessor of the Father's nameRabbinic tradition.

===While little or none of their own writings have been preserved, the Sadducees seem to have indeed been a priestly group, associated with the leadership of the Temple in Jerusalem. Possibly, Sadducees represent the aristocratic clan of the Hasmonean kohen, who replaced the previous high priestly lineage that had allowed the Syrian Emperor Antiochus IV Epiphanes to desecrate the Temple of Jerusalem with idolatrous sacrifices and to martyr monotheistic Jews. The Hebrew Term Mahmad===These Baptists believed Jewish holiday of Hanukkah celebrates the ousting of the Syrian forces, the Father's name had become flesh rededication of the Temple, and the installment of the new Hasmonean priestly line. The Hasmoneans ruled as "priest-kings", claiming both titles high priest and king simultaneously, and like other aristocracies across the Hellenistic world became increasingly influenced by Hellenistic syncretism and Greek philosophies: presumably Stoicism, and apparently Epicureanism if the Talmudic tradition criticizing the Messiah Jesus Mary's Son Rasul anti-Torah philosophy of the Father's physical Appearance "Apikorsus" אפיקורסוס (Divine Templei.e., Epicurus) which these Baptists called Mahmad (not refers to be confused with the Arabian Nabi) and so were also referred to as tribes Hasmonean clan qua Sadducees. Like Epicureans, Sadducees rejected the existence of an afterlife, thus denied the Pharisaic doctrine of the Resurrection of Mahmadthe Dead.

===Ecumenical relations===Mahmad's Baptists did not distinguish themselves much from their covenanted allies The Dead Sea Scrolls community, who they called Musulman despite regarding them as most prone to hypocrisy and disbelief. Nextare probably [[Essenes]], were led by a high priestly leadership, they considered the closest to their Association (Quraysh) who are thought to be the Nestorians (who say Allah's Rasul is a partnership between descendents of the divine and its creation) but did not take them as allies nor "legitimate" high priestly lineage, which the Judaizers (who oppose ascribing any kind Hasmoneans ousted. The Dead Sea Scrolls bitterly opposed the current high priests of uncommon divinity the Temple. Since Hasmoneans constituted a different priestly line, it was in their political interest to Allahemphasize their family's Rasul)priestly pedigree that descended from their ancestor, whom they called Judases and regarded as traitors although they did accept converts from the latterhigh priest Zadok, who had the authority to anoint the kingship of Solomon, son of David.

Most of what is known about the Sadducees comes from Josephus, who wrote that they were a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions (see Josephus's [http://www.gutenberg.org/catalog/world/readfile?fk_files=2529&pageno==Iyas ibn Qabisah===105 Wars of the Jews, Book II, Chapter VIII, Paragraph 14]). We know something of them from discussions in the Talmud (mainly the Jerusalem), the core work of Rabbinic literature Judaism, which is based on the teachings of Pharisee Judaism.

Mahmad's Baptists did not come into focus until an influential person (according to Mel == Beliefs ==Sadducees rejected certain beliefs of Sneaker's Corner) Iyyas ibn Qabisa of Tayyaye, who was Khosrow II's Nestorian Client in AlHira over the Lakhmid joined their movement as a Mursal being a Nabi Pharisaic interpretation of the Rasul (Hitveadut)Torah. This leader was married to a Nestorian called Khadijah by her cousin a Nestorian Priest called Waraqah. As leader in Al-Hira over the Lakhmid he could have been called Melkhamed. By They rejected the time Sebeos had heard Pharisaic tenet of him many Arabs had already begun to promote him as their Messiah an oral Torah, and changed his title from Melkhamed to Mohamedinterpreted the verses literally. But to do so In their personal lives this often meant a more stringent lifestyle, as they had did away with the ability to diminish the importance of the Christian Messiah and in doing so a new religion was borninterpret.

===First Hijra 617=== Long before all R' Yitchak Isaac Halevi suggests that would happenwhile there is evidence of a Sadducee sect from the times of Ezra, It emerged as major force only after the Lakhmid ruler Hashmenite rebellion. The reason for this was ousted from Al-Hira by Azadbeh's Parsig not, in 617AD against whom he thus began to plot his revengefact, a matter of religion. He petitioned claims that as complete rejection of Judaism would not have been tolerated under the Hasmonean rule, the King of Abyssinia for some land which he was granted on a floodplain called Yathrib in Hellenists joined the HejazSadducees maintaining that they were rejecting not Judaism but Rabbinic law. Pretending to be Thus, the last Lakhmid he began secret infiltration along Sadducees were for the Roman and Persian boarders with Monophysite Ansar from Yemen and joining the Heraclian revolutionariesmost part a political party not a religious sect (Dorot Ha'Rishonim). ===Second Hijra 622=== George Arsas brought forward However there is evidence<ref>Cf., for one example of a sect that could have represented a Sadducee schism and did believe in Angels, the eruption Afterlife, etc.: Lawrence H. Schiffman, 'The Sadducean Origins of the Saracens Dead Sea Scroll Sect', in rebellion because <i>Understanding the Dead Sea Scrolls</i>, ed. H. Shanks, New York: Random House, 1993, pp. 35-49. It is widely known that the authors of the treachery of John Dead Sea Scrolls never recognizably refer to themselves as "Essenes"—possibly due to the Almsgiver fact that they wrote mainly in 618Hebrew and Aramaic, whereas we have the term "Essenes" from Greek—but they do refer to themselves in various places as the "Zadokites"/619"Sons of Zadok", which term is apparently identical to that by which the Sadducees identified themselves. Thus Among other arguments for a new Medina was established Sadducean Essene origin, Schiffman also cites interpretations of the purity regulations which closely parallel Sadducean views recorded by the Monophysite Ansar from Yemenspiritual heirs of the [[Pharisees]], who authored the Talmud.  ===Sebeos on Edessa Jews=== When Heraclius captured Edessa in 622 </ref> that there was an internal schism among those called "Sadducees" - some who rejected Angels, the Soul, and Resurrection - and some which accepted these teachings and the Jews fleeing from Edessa claimed asylum in entirety of the new Medina but failed to win any allies to their causeHebrew Bible. ===Opposition to Dyoenergism===

Mahmad's Baptists did present their faith In regard to Heraclius as criminal jurisdiction they were so rigorous that the Hadiths claim but there day on which their code was no leader abolished by the name Pharisaic Sanhedrin under Simeon ben Shetah's leadership, during the reign of Muhammad Salome Alexandra, was celebrated as a festival. The Sadducees are said to be heard have insisted on the literal execution of according to the Byzantine version law of retaliation: "Eye for eye, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. On the story. In factother hand, they would not inflict the belief presented was Monophysitsm and death penalty on false witnesses in a case where capital punishment had been wrongfully carried out, unless the presenter was called Paulic (its adherents came to be called Paulician by accused had been executed solely in consequence of the Byzantines ever since). But Heraclius decided he knew better and came up with his own idea which he called Monoenergismtestimony of such witnesses.

At first it seems no one really knew what Heraclius meantAccording to the Talmud, they granted the daughter the same right of inheritance as the son in case the son was dead. Some Monophysites (especially modalistssee chapter Yeish Nochalin of the Babylonain Talmud, tractate Bava Batra) accepted his terminologySee however Emet L' Yaakov over there who explains that the focus of their argument was theological. Others were more cautiousThe question was whether there is an "Afterlife" (see above) and thus the dead person can act as a chain on the line of inheritance as if he was alive.

Khosrow II was overthrown According to the Talmud, they contended that the seven weeks from the first barley-sheaf-offering ("omer") to Shavuot (Pentecost in 628 Christian reference) should, according to Leviticus 23:15-16, be counted from "the day after Sabbath," and was replaced by , consequently, that Shavuot should always be celebrated on the rather Monophysite Byzantine Emperor Mauricefirst day of the week (Meg. Ta's grandson Kavad II in Old Medina who appointed Heraclius regent over his son when he diedan. i.; Men. 65a). In this they followed a literal reading of the Bible which regards the festival of the firstlings as having no direct connection with Passover, while the Pharisees, connecting the festival of the Exodus with the festival of the giving of the Law, interpreted the "morrow after the Sabbath" to signify the second day of Passover.

===Dhū-Qār 624===Ibn Abu Qabsah is said In regard to have finally got his revenge against Azadbeh on rituals at the Day of Dhū-Qār by conquering Old Makah just north of Hira a few months after Badr Temple in 624. Jerusalem:

But until * They held that the daily burnt offerings were to be offered by the high priest at his death Iyyas was still just one of many Nabis own expense, whereas the Pharisees contended that they were to be furnished as a national sacrifice at the cost of the Sabian faith who had learned Gabriel's Ecclesiastical poetryTemple treasury into which taxes were paid.

Understanding the chronology * They insisted on an especially high degree of what happened next is essential.  It seems first that the Ghassanid Monophysite Church entered a brief union with Heraclius.  But then the Nestorians were allowed to establish their own Catholicos again greatly upsetting the Monophysites. Many would have joined the Acephali purity in protest against the Ghassanid Patriarch those who officiated at this time.  Heraclius proclaimed himself "Basileus" in 629 the first Greek since the Seleucids to be Persia's King of Kings greatly upsetting the Pahlavis.  The Monophysite Church immediately broke communion with Heraclius and established a Maphrian preparation of all the East to oppose the Nestorian Catholicos. This may have been to appease their congregations who were no doubt furious about being united to the Nestorians.  At the same time the Pahlavis had different ideas and rejected Heraclius's regency over Kavodh's young son Ardashir whom they established on the throne instead triggering the chain ashes of events which soon led to Arab supremacy in the regionRed Heifer. There was nothing supernatural about it. ===The Pasigs vs Pahlavi Civil War=== Heraclius's responded Pharisees, by instigating a civil war between the Parsigs and Pahlavis while this is the time associated with the Conquest of Mecca in the standard narrative. Heraclius sent the Zoroastrian Shahrbaraz to kill the Monophysite Christian Child-Prince Ardashir and crucify his Christian supporters. Shahrbaraz established himself on the throne in 630 but was quickly replaced by the Monophysite Christian Borandokht who was in turn dethroned by Parsing Shapur followed by her own half-sister the Zoroastrian Azarmidokht. Azarmidokht was contrast, opposed by the Pahlavi Farrukh whom she executed then Farrukh's son Rostam who executed her and restored Borandokht to the throne in 631. But the Parsigs did not give up and had her strangled in 632such strictness.

A truce between * They opposed the Pasigs popular festivity of the water libation and Pahlavis was reached and Yazdegard was established the procession preceding it on each night of the throne in 632 as a compromise between the two parties. His daughter Shahrbonu was wed to Iyas's son in law Ali who ruled from Al-Hira after him until his assassination in 661Sukkot feast.

===Ali and al-Hanafiyyah===The curious story * They opposed the Pharisaic assertion that the scrolls of Khawlah bint Ja'farthe Holy Scriptures have, like any holy vessel, the power to render ritually unclean the hands that touch them. ===Ali's Tome===

According to our Thesis* They opposed the Pharisaic idea of the ''eruv'', Ali represented Hanifism as Islam had not yet been invented. According the merging of several private precincts into one in order to our theory it was Abu Bakr, and Umar then Uthman who laid the ground work for the establishment admit of the Book carrying of the Arabs food and vessels from one house to another on the Religion of the Arabs created under Abdul MalikSabbath.

This theory explains how Pope Martin could have been charged with granting * In dating all civil documents they used the Saracens their phrase "Tomeafter the high priest of the Most High," as it would not have been vastly different from and they opposed the Dyoenergists at this point who were all working together against formula introduced by the Pharisees in divorce documents, "According to the anti-Dyoenergism law of the 7th century Byzantine EmperorsMoses and Israel".

The "Tome" in question is the original Syro-Aramaic * Ben Sira, one that Ali offered to his predecessors but which they rejected in favour of the partly goat-eaten Hafsa MushafDeuterocanonical books, is believed by many scholars to have been by a Sadducee {{Fact|date=February 2007}}. Ali's is also (Note, the same version which Talmud says clearly he was defended rejected by ibn Mansur and his supporters whom Uthman had killedthe Sadducees.)

Leo III refers to how Ali and Salmani Fars and Umar all contributed material to the Book == Reliability of the Arabs.claims ==

===Arabs rival None of the Pahlavi Alids===Although Ali writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "Sadducees" in later literature are meant as rhetorical foils for whatever opinion the Pahlavis had made their deal with the Pasigsauthor wishes to present, and do not in fact represent the Pahlavi Christian Alids faced political opposition from teachings of the more pagan Arabs of Abu Bakrsect. Yet, Aishaalthough these texts were written long after these periods, Umar, Hafsa and many scholars have said that they are a fairly reliable account of history during the UmayyadsSecond Temple era.

===634 Tayyaye d'Mhmt=Origin ==In 634 They were mainly Nabatean Ishmaelite Hagarim converted to Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the "Tayyaye dJews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-Mhmt" 4.</ref> Having been freed by a Kohen they were reported by Thomas the Presbyter all counted as fighting with Romans 12 miles east of Gazahis legal children.===634 Carthage Doctrina Yacobi==="What can you tell me about Where exactly Alexander Jannaeus got the prophet who has appeared with idea for his religion is uncertain. Josephus relates that the Saracens?three " He repliedsects" — the Pharisees, Essenes, groaning deeply: and Sadducees — dated back to "very ancient times"He is false(Ant. xviii. 1, § 2), which really only point to a time prior to John Hyrcanus (ib. xiii. 8, for § 6) or the prophets do not come armed with a swordMaccabean war (ib. xiii. 5, § 9)."

===Umar's Calendar===According to Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the standard narrativeJust (219–199 BCE), Ramadan had always coincided with the Advent Fast last of the Men of the Great Assembly, and Eid ulAzhar had always coincided with Palm Sunday until 632. But following 12 Lunar Months consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Be not like servants who serve their master for the calendar had slipped forward sake of a reward, but be rather like those who serve without thought of receiving a reward" (Avot 1:3); whereupon two whole months against of his disciples, Zadok and Boethusius, mistaking the Solar year by high ethical purport of the maxim, arrived at the conclusion that there was no future retribution, saying, "What servant would work all day without obtaining his due reward in the evening?" Instantly they broke away from the Law and lived in great luxury, using many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life to be the goal of man, at the same time Umar's came pitying the Pharisees for their bitter privation in this world with no hope of another world to power in 634compensate them. These two schools were called, after their founders, Sadducees and Boethusians.

Some of Christian traditions state that the Saracen leaders mentioned during Umar's name are referred to by similar names such Sadducees began as Amr. The standard narrative is that they represent different people but it might not necessarily be the historical casea Samaritan sect.

====636 Fragment==New Testament/Greek Scriptures=="Muhmd and many people were slain"The Sadducees are mentioned in the New Testament/Greek Scriptures of the Christian Bible. The Gospel of Matthew indicates that the Sadducees did not believe in the resurrection of the dead. {{bibleref|Matthew|22:29}}, 31-32 says:

===Uthman's Mushaf (650s)===According :²⁹ In reply Jesus said to them: “You are mistaken, because you know neither the Scriptures nor the power of God ... [30] ... ³¹ As regards the standard narrativeresurrection of the dead, Uthman ordered all Quranic materials did you not read what was spoken to be burned except for you by God, saying, ³² ‘I am the God of Abraham and the "Quraysh" version written by Zaid ibn Thabit. God of Isaac and the God of Jacob’? He also killed is the God, not of the supporters dead, but of Ibn Mansur who opposed his decisionthe living.”

===Pope Martin The Acts of Gaza===It is likely that if there is any truth at all to the charge Apostles likewise indicates that Pope Martin granted Sadducees did not share the Saracens their Tome Pharisees’ belief in a resurrection; Paul starts a conflict during his trial, by claiming that it refers to his accusers were motivated by his advocacy of the original Book doctrine of the Alids and not to Uthman's redacted Book of resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the ArabsPharisees acknowledge all three”).

===656 Muawiya succeeds Uthman=Sadducees as Ishmaelites==Being associated closely with the Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as Ishmaelites. It is possible that they may have attempted to establish the Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until early medieval times.In the 7th century the conflict between the Ishmaelites and the Karaties and [[Edumeans]] gave rise to Islam. In refutations of Sadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-Qirqisani quoted one of their texts, which was called ''Sefer Zadok''. Translations into English of some of these quotes can be found in [https://www.calledoutbelievers.org/wp-content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text.pdf Zvi Cahn's ''"Rise of the Karaite sect"''].

===661 Muawiya subjugates the Alids=Messianic Sadducees==As soon The 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a Monophysite belief in Jesus as a tripartite manifestation of the Caliph Archangel Metatron and Imam were safe they began to fight each other, until Muawiya subsequently some of Quraysh forced the imamate underground Mishnah which Jesus promoted and ended which Emir Ambrus therefore incorporated into the civil wars for 20 years which resumed when Sadducee texts. His successor was a Manichean who abolished the imamate tried to raise its head again upon Muawiya's death original Sadducee texts in 680. After killing Hussein many Quraysh repented and punished themselvesfavour of a redacted version.

===Sebeos 660s=See also==Mentions Magma inciting attacks on Holy land which began in 634AD.*[[Sefer Zadok]]

==Footnotes=6th Ecumenical Council 680/681===Dyoenergism is approved while Tritheism is condemned.

===Kaysanites=External links==*[http://jewishencyclopedia.com/view.jsp?artid=40&letter=S&search=The Sins of the Abbasids===Sadducees Jewish Encyclopedia: Sadducees] *[http://www.newadvent.org/cathen/13323a.htm Catholic Encyclopedia: Sadducees] *[http://www.1911encyclopedia.org/Sadducees Encyclopedia Britannica: Sadducees]