===Apostatian?===Although they simply called themselves "believers"'''ALSADIQIN''', they are best distinguished by their perculiar use the sect of the slur "Hanifian" (Apostatian) '''Sadducees''' - possibly from Hebrew '''Tsdoki''' צדוקי [{{IPA|sˤə.ðo.'qi}}], whence '''Zadokites''' or other variants - was founded in the 2nd century BCE, possibly as a political party, and continued to refer to Abraham intending to give hope to people from Apostate backgrounds thereby sanitising exist sometime after the 1st century only under the insult which was regularly applied name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to them as Acephali Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Modern Sadducees have usurped the identity of the Christian Hierarchies which Karaite Jews though they rejecteddo not hold to the Mishnaic beliefs of the early Karaites.

===InscriptionsThe Hebrew language name, Glossolalia and Poetry===These Baptists left plenty Tsdoki, indicates their claim that they are the followers of rock inscriptions in Arabi Mubeen but most the teachings of their doctrine comes from a certain 7th century Persian Charismatic called Gabriel. Gabriel claimed no ability in the Lisan Arabi Mubeen of his ecclesiastical poems for Sabi Apostles being High Priest Tsadok, often spelled Zadok (it is saidHigh Priest) , who anointed Solomon king at the start of the Solomon's Temple. However, Rabbinic tradition suggests that they were ''not his own compositions '' named after the High Priest Zadok, but allegedly from Christ's Angel through rather another Zadok (who may still have been a priest), who rebelled against the Spiritual gift teachings of Glossolalia alone by Antigonus of Soko, a government official of Judea in the power 3rd century BC and a predecessor of the Father's nameRabbinic tradition.

===While little or none of their own writings have been preserved, the Sadducees seem to have indeed been a priestly group, associated with the leadership of the Temple in Jerusalem. Possibly, Sadducees represent the aristocratic clan of the Hasmonean kohen, who replaced the previous high priestly lineage that had allowed the Syrian Emperor Antiochus IV Epiphanes to desecrate the Temple of Jerusalem with idolatrous sacrifices and to martyr monotheistic Jews. The Hebrew Term Mahmad===These Baptists believed Jewish holiday of Hanukkah celebrates the ousting of the Syrian forces, the Father's name had become flesh rededication of the Temple, and the installment of the new Hasmonean priestly line. The Hasmoneans ruled as "priest-kings", claiming both titles high priest and king simultaneously, and like other aristocracies across the Hellenistic world became increasingly influenced by Hellenistic syncretism and Greek philosophies: presumably Stoicism, and apparently Epicureanism if the Talmudic tradition criticizing the Messiah Jesus Mary's Son Rasul anti-Torah philosophy of the Father's physical Appearance "Apikorsus" אפיקורסוס (Divine Templei.e., Epicurus) which these Baptists called Mahmad (not refers to be confused with the Arabian Nabi) and so were also referred to as tribes Hasmonean clan qua Sadducees. Like Epicureans, Sadducees rejected the existence of an afterlife, thus denied the Pharisaic doctrine of the Resurrection of Mahmadthe Dead.

===Ecumenical relations===Mahmad's Baptists did not distinguish themselves much from their covenanted allies The Dead Sea Scrolls community, who they called Musulman despite regarding them as most prone to hypocrisy and disbelief. Nextare probably [[Essenes]], were led by a high priestly leadership, they considered the closest to their Association (Quraysh) who are thought to be the Nestorians (who say Allah's Rasul is a partnership between descendents of the divine and its creation) but did not take them as allies nor "legitimate" high priestly lineage, which the Judaizers (who oppose ascribing any kind Hasmoneans ousted. The Dead Sea Scrolls bitterly opposed the current high priests of uncommon divinity the Temple. Since Hasmoneans constituted a different priestly line, it was in their political interest to Allahemphasize their family's Rasul)priestly pedigree that descended from their ancestor, whom they called Judases and regarded as traitors although they did accept converts from the latterhigh priest Zadok, who had the authority to anoint the kingship of Solomon, son of David.

Most of what is known about the Sadducees comes from Josephus, who wrote that they were a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions (see Josephus's [http://www.gutenberg.org/catalog/world/readfile?fk_files=2529&pageno==Iyas ibn Qabisah===105 Wars of the Jews, Book II, Chapter VIII, Paragraph 14]). We know something of them from discussions in the Talmud (mainly the Jerusalem), the core work of Rabbinic literature Judaism, which is based on the teachings of Pharisee Judaism.

Mahmad's Baptists did not come into focus until an influential person (according to Mel == Beliefs ==Sadducees rejected certain beliefs of Sneaker's Corner) Iyyas ibn Qabisa of Tayyaye, who was Khosrow II's Nestorian Client in AlHira over the Lakhmid joined their movement as a Mursal being a Nabi Pharisaic interpretation of the Rasul (Hitveadut)Torah. This leader was married to a Nestorian called Khadijah by her cousin a Nestorian Priest called Waraqah. As leader in Al-Hira over the Lakhmid he could have been called Melkhamed. By They rejected the time Sebeos had heard Pharisaic tenet of him many Arabs had already begun to promote him as their Messiah an oral Torah, and changed his title from Melkhamed to Mohamedinterpreted the verses literally. But to do so In their personal lives this often meant a more stringent lifestyle, as they had did away with the ability to diminish the importance of the Christian Messiah and in doing so a new religion was borninterpret.

===First Hijra 617=== Long before all R' Yitchak Isaac Halevi suggests that would happenwhile there is evidence of a Sadducee sect from the times of Ezra, It emerged as major force only after the Lakhmid ruler Hashmenite rebellion. The reason for this was ousted from Al-Hira by Azadbeh's Parsig not, in 617AD against whom he thus began to plot his revengefact, a matter of religion. He petitioned claims that as complete rejection of Judaism would not have been tolerated under the King Hasmonean rule, the Hellenists joined the Sadducees maintaining that they were rejecting not Judaism but Rabbinic law. Thus, the Sadducees were for the most part a political party not a religious sect (Dorot Ha'Rishonim). However there is evidence<ref>Cf., for one example of Abyssinia for some land which he was granted on a floodplain called Yathrib sect that could have represented a Sadducee schism and did believe in Angels, the HejazAfterlife, etc.: Lawrence H. Pretending Schiffman, 'The Sadducean Origins of the Dead Sea Scroll Sect', in <i>Understanding the Dead Sea Scrolls</i>, ed. H. Shanks, New York: Random House, 1993, pp. 35-49. It is widely known that the authors of the Dead Sea Scrolls never recognizably refer to themselves as "Essenes"—possibly due to the fact that they wrote mainly in Hebrew and Aramaic, whereas we have the term "Essenes" from Greek—but they do refer to be themselves in various places as the "Zadokites"/"Sons of Zadok", which term is apparently identical to that by which the Sadducees identified themselves. Among other arguments for a Sadducean Essene origin, Schiffman also cites interpretations of the last Lakhmid he began secret infiltration along purity regulations which closely parallel Sadducean views recorded by the spiritual heirs of the [[Pharisees]], who authored the Talmud.</ref> that there was an internal schism among those called "Sadducees" - some who rejected Angels, the Roman Soul, and Resurrection - and Persian boarders with Monophysite Ansar from Yemen some which accepted these teachings and joining the Heraclian revolutionariesentirety of the Hebrew Bible. ===Second Hijra 622===

George Arsas brought forward In regard to criminal jurisdiction they were so rigorous that the eruption day on which their code was abolished by the Pharisaic Sanhedrin under Simeon ben Shetah's leadership, during the reign of Salome Alexandra, was celebrated as a festival. The Sadducees are said to have insisted on the Saracens in rebellion because literal execution of the treachery law of John retaliation: "Eye for eye, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. On the Almsgiver other hand, they would not inflict the death penalty on false witnesses in 618/619. Thus a new Medina was established by case where capital punishment had been wrongfully carried out, unless the accused had been executed solely in consequence of the Monophysite Ansar from Yementestimony of such witnesses.

===Sebeos According to the Talmud, they granted the daughter the same right of inheritance as the son in case the son was dead.(see chapter Yeish Nochalin of the Babylonain Talmud, tractate Bava Batra)See however Emet L' Yaakov over there who explains that the focus of their argument was theological. The question was whether there is an "Afterlife" (see above) and thus the dead person can act as a chain on Edessa Jews===the line of inheritance as if he was alive.

When Heraclius captured Edessa in 622 According to the Talmud, they contended that the Jews fleeing seven weeks from Edessa claimed asylum the first barley-sheaf-offering ("omer") to Shavuot (Pentecost in Christian reference) should, according to Leviticus 23:15-16, be counted from "the day after Sabbath," and, consequently, that Shavuot should always be celebrated on the first day of the week (Meg. Ta'an. i.; Men. 65a). In this they followed a literal reading of the Bible which regards the festival of the firstlings as having no direct connection with Passover, while the Pharisees, connecting the festival of the new Medina but failed Exodus with the festival of the giving of the Law, interpreted the "morrow after the Sabbath" to win any allies to their causesignify the second day of Passover.

===Opposition In regard to Dyoenergism===rituals at the Temple in Jerusalem:

Mahmad's Baptists did present their faith to Heraclius as * They held that the Hadiths claim but there was no leader by the name of Muhammad daily burnt offerings were to be heard of according to offered by the Byzantine version of the story. In facthigh priest at his own expense, whereas the belief presented was Monophysitsm and the presenter was called Paulic (its adherents came Pharisees contended that they were to be called Paulician by furnished as a national sacrifice at the cost of the Byzantines ever since). But Heraclius decided he knew better and came up with his own idea Temple treasury into which he called Monoenergismtaxes were paid.

At first * They held that the meal offering belonged to the priest's portion; whereas the Pharisees claimed it seems no one really knew what Heraclius meant. Some Monophysites (especially modalists) accepted his terminology. Others were more cautiousfor the altar.

Khosrow II was overthrown * They insisted on an especially high degree of purity in 628 and was replaced those who officiated at the preparation of the ashes of the Red Heifer. The Pharisees, by the rather Monophysite Byzantine Emperor Maurice's grandson Kavad II in Old Medina who appointed Heraclius regent over his son when he diedcontrast, opposed such strictness.

===Dhū-Qār 624===Ibn Abu Qabsah is said to have finally got his revenge against Azadbeh * They declared that the kindling of the incense in the vessel with which the high priest entered the Holy of Holies on the Day of Dhū-Qār by conquering Old Makah just north Atonement was to take place outside, so that he might be wrapped in smoke while meeting the Shekhinah within, according to Lev. xvi. 2; whereas the Pharisees, denying the high priest the claim of Hira a few months after Badr in 624such supernatural vision, insisted that the incense be kindled within.

But until his death Iyyas was still just one of many Nabis of the Sabian faith who had learned Gabriel's Ecclesiastical poetry. ===The Critical Year of 629=== Understanding * They opposed the chronology popular festivity of what happened next is essential.  It seems first that the Ghassanid Monophysite Church entered a brief union with Heraclius.  But then the Nestorians were allowed to establish their own Catholicos again greatly upsetting the Monophysites. Many would have joined the Acephali in protest against the Ghassanid Patriarch at this time.  Heraclius proclaimed himself "Basileus" in 629 the first Greek since the Seleucids to be Persia's King of Kings greatly upsetting the Pahlavis.  The Monophysite Church immediately broke communion with Heraclius water libation and established a Maphrian of all the East to oppose the Nestorian Catholicos. This may have been to appease their congregations who were no doubt furious about being united to the Nestorians.  At the same time the Pahlavis had different ideas and rejected Heraclius's regency over Kavodh's young son Ardashir whom they established procession preceding it on the throne instead triggering the chain each night of events which soon led to Arab supremacy in the region. There was nothing supernatural about it. ===The Pasigs vs Pahlavi Civil War=== Heraclius's responded by instigating a civil war between the Parsigs and Pahlavis while this is the time associated with the Conquest of Mecca in the standard narrative. Heraclius sent the Zoroastrian Shahrbaraz to kill the Monophysite Christian Child-Prince Ardashir and crucify his Christian supporters. Shahrbaraz established himself on the throne in 630 but was quickly replaced by the Monophysite Christian Borandokht who was in turn dethroned by Parsing Shapur followed by her own half-sister the Zoroastrian Azarmidokht. Azarmidokht was opposed by the Pahlavi Farrukh whom she executed then Farrukh's son Rostam who executed her and restored Borandokht to the throne in 631. But the Parsigs did not give up and had her strangled in 632Sukkot feast.

A truce between * They opposed the Pasigs and Pahlavis was reached and Yazdegard was established on Pharisaic idea of the ''eruv'', the throne merging of several private precincts into one in 632 as a compromise between order to admit of the two parties. His daughter Shahrbonu was wed carrying of food and vessels from one house to Iyas's son in law Ali who ruled from Al-Hira after him until his assassination in 661another on the Sabbath.

===Ali * In dating all civil documents they used the phrase "after the high priest of the Most High," and al-Hanafiyyah===The curious story they opposed the formula introduced by the Pharisees in divorce documents, "According to the law of Khawlah bint Ja'farMoses and Israel". ===Ali's Tome===

According * Ben Sira, one of the Deuterocanonical books, is believed by many scholars to our Thesis, Ali represented Hanifism as Islam had not yet have been inventedby a Sadducee {{Fact|date=February 2007}}. According to our theory it was Abu Bakr(Note, and Umar then Uthman who laid the ground work for the establishment of the Book of the Arabs and the Religion of Talmud says clearly he was rejected by the Arabs created under Abdul MalikSadducees. )

This theory explains how Pope Martin could have been charged with granting the Saracens their "Tome" as it would not have been vastly different from the Dyoenergists at this point who were all working together against the anti-Dyoenergism == Reliability of the 7th century Byzantine Emperors. claims ==

The None of the writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "TomeSadducees" in question is later literature are meant as rhetorical foils for whatever opinion the original Syro-Aramaic one that Ali offered author wishes to his predecessors but which they rejected present, and do not in favour fact represent the teachings of the partly goat-eaten Hafsa Mushafsect. Ali's is also Yet, although these texts were written long after these periods, many scholars have said that they are a fairly reliable account of history during the same version which was defended by ibn Mansur and his supporters whom Uthman had killedSecond Temple era.

===Abu Bakr's Mushaf=Origin ==The standard narrative says They were mainly Nabatean Ishmaelite Hagarim converted to Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Having been freed by a Kohen they were all counted as his legal children. Where exactly Alexander Jannaeus got the idea for his religion is uncertain. Josephus relates that Zaid ibn Thabit was first ordered the three "sects" — the Pharisees, Essenes, and Sadducees — dated back to set about collecting Quranic materials during "very ancient times" (Ant. xviii. 1, § 2), which really only point to a time prior to John Hyrcanus (ib. xiii. 8, § 6) or the reign of Abu BakrMaccabean war (ib. xiii. 5, § 9).

===634 Tayyaye d'Mhmt===In 634 Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the Just (219–199 BCE), the last of the Men of the Great Assembly, and consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Tayyaye d-MhmtBe not like servants who serve their master for the sake of a reward, but be rather like those who serve without thought of receiving a reward" were reported by Thomas (Avot 1:3); whereupon two of his disciples, Zadok and Boethusius, mistaking the Presbyter as fighting with Romans 12 miles east high ethical purport of Gaza.===634 Carthage Doctrina Yacobi===the maxim, arrived at the conclusion that there was no future retribution, saying, "What can you tell me about the prophet who has appeared with servant would work all day without obtaining his due reward in the Saracensevening?" He repliedInstantly they broke away from the Law and lived in great luxury, groaning deeply: "He is falseusing many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life to be the goal of man, at the same time pitying the Pharisees for the prophets do not come armed their bitter privation in this world with a swordno hope of another world to compensate them. These two schools were called, after their founders, Sadducees and Boethusians."

===Umar's Calendar===Accordinf to Christian traditions state that the standard narrative, Ramadan had always coincided with the Advent Fast and Eid ulAzhar had always coincided with Palm Sunday until 632. But following 12 Lunar Months the calendar had slipped forward two whole months against the Solar year by the time Umar's came to power in 634Sadducees began as a Samaritan sect.

Some ==New Testament/Greek Scriptures==The Sadducees are mentioned in the New Testament/Greek Scriptures of the Saracen leaders mentioned during Umar's name are referred to by similar names such as AmrChristian Bible. The standard narrative is Gospel of Matthew indicates that they represent different people but it might the Sadducees did not necessarily be believe in the resurrection of the historical casedead.{{bibleref|Matthew|22:29}}, 31-32 says:

====636 Fragment===="Muhmd :²⁹ In reply Jesus said to them: “You are mistaken, because you know neither the Scriptures nor the power of God ... [30] ... ³¹ As regards the resurrection of the dead, did you not read what was spoken to you by God, saying, ³² ‘I am the God of Abraham and many people were slain"the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”

===Uthman's Mushaf (650s)===According to The Acts of the Apostles likewise indicates that Sadducees did not share the standard narrativePharisees’ belief in a resurrection; Paul starts a conflict during his trial, Uthman ordered all Quranic materials to be burned except for the "Quraysh" version written by Zaid ibn Thabit. He also killed claiming that his accusers were motivated by his advocacy of the supporters doctrine of Ibn Mansur who opposed his decisionthe resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three”).

===Pope Martin of Gaza=Sadducees as Ishmaelites=====656 Muawiya succeeds Uthman===Being associated closely with the Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as Ishmaelites. It is possible that they may have attempted to establish the Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until early medieval times.In the 7th century the conflict between the Ishmaelites and the Karaties and [[Edumeans]] gave rise to Islam. In refutations of Sadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-Qirqisani quoted one of their texts, which was called ''Sefer Zadok''. Translations into English of some of these quotes can be found in [https://www.calledoutbelievers.org/wp-content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text.pdf Zvi Cahn's ''"Rise of the Karaite sect"''].

===661 Muawiya subjugates the Alids=Messianic Sadducees==As soon The 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a Monophysite belief in Jesus as a tripartite manifestation of the Caliph Archangel Metatron and Imam were safe they began to fight each other, until Muawiya subsequently some of Quraysh forced the imamate underground Mishnah which Jesus promoted and ended which Emir Ambrus therefore incorporated into the civil wars for 20 years which resumed when Sadducee texts. His successor was a Manichean who abolished the imamate tried to raise its head again upon Muawiya's death original Sadducee texts in 680. After killing Hussein many Quraysh repented and punished themselvesfavour of a redacted version.

===Sebeos 660s=See also==Mentions Magma inciting attacks on Holy land which began in 634AD.*[[Sefer Zadok]]

===6th Ecumenical Council 680/681=Footnotes==

===Kaysanites=External links==*[http://jewishencyclopedia.com/view.jsp?artid=40&letter=S&search=The Sins of the Abbasids===Sadducees Jewish Encyclopedia: Sadducees] *[http://www.newadvent.org/cathen/13323a.htm Catholic Encyclopedia: Sadducees] *[http://www.1911encyclopedia.org/Sadducees Encyclopedia Britannica: Sadducees]