'''Hanifism''' is a word used to describe the Messianic religion of certain Fertile Crescent Baptists (Sabians) sometimes referred to as Abrahamists or Hanafite Christians. Hod Shebe Malkhut
===Apostatian?===Although they simply called themselves "believers"'''ALSADIQIN''', they are best distinguished by their perculiar use the sect of the slur "Hanifian" (Apostatian) '''Sadducees''' - possibly from Hebrew '''Tsdoki''' צדוקי [{{IPA|sˤə.ðo.'qi}}], whence '''Zadokites''' or other variants - was founded in the 2nd century BCE, possibly as a political party, and continued to refer to Abraham intending to give hope to people from Apostate backgrounds thereby sanitising exist sometime after the 1st century only under the insult which was regularly applied name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to them as Acephali Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.</ref> Modern Sadducees have usurped the identity of the Christian Hierarchies which Karaite Jews though they rejecteddo not hold to the Mishnaic beliefs of the early Karaites.
===InscriptionsThe Hebrew language name, Glossolalia and Poetry===These Baptists left plenty Tsdoki, indicates their claim that they are the followers of rock inscriptions in Arabi Mubeen but most the teachings of their doctrine comes from a certain 7th century Persian Charismatic called Gabriel. Gabriel claimed no ability in the Lisan Arabi Mubeen High Priest Tsadok, often spelled Zadok (High Priest), who anointed Solomon king at the start of his ecclesiastical poems for Sabi Apostles being the Solomon's Temple. However, Rabbinic tradition suggests that they were ''not his own compositions '' named after the High Priest Zadok, but allegedly from Christ's Angel through rather another Zadok (who may still have been a priest), who rebelled against the Spiritual gift teachings of Glossolalia by Antigonus of Soko, a government official of Judea in the power 3rd century BC and a predecessor of the Father's nameRabbinic tradition.
===Christology===These Baptists believed While little or none of their own writings have been preserved, the Sadducees seem to have indeed been a priestly group, associated with the Father's name leadership of the Temple in Jerusalem. Possibly, Sadducees represent the aristocratic clan of the Hasmonean kohen, who replaced the previous high priestly lineage that had become flesh allowed the Syrian Emperor Antiochus IV Epiphanes to desecrate the Temple of Jerusalem with idolatrous sacrifices and to martyr monotheistic Jews. The Jewish holiday of Hanukkah celebrates the ousting of the Syrian forces, the rededication of the Temple, and the installment of the new Hasmonean priestly line. The Hasmoneans ruled as "priest-kings", claiming both titles high priest and king simultaneously, and like other aristocracies across the Hellenistic world became increasingly influenced by Hellenistic syncretism and Greek philosophies: presumably Stoicism, and apparently Epicureanism if the Messiah Jesus Mary's Son Rasul Talmudic tradition criticizing the anti-Torah philosophy of the Father's physical Appearance "Apikorsus" אפיקורסוס (Divine Templei.e., Epicurus) which these Baptists called Mahmad (not refers to be confused with the Arabian Nabi) and so were also referred to as tribes Hasmonean clan qua Sadducees. Like Epicureans, Sadducees rejected the existence of an afterlife, thus denied the Pharisaic doctrine of the Resurrection of Mahmadthe Dead.
===Ecumenical relations===Mahmad's Baptists did not distinguish themselves much from their covenanted allies The Dead Sea Scrolls community, who they called Musulman despite regarding them as most prone to hypocrisy and disbelief. Nextare probably [[Essenes]], were led by a high priestly leadership, they considered the closest to their Association (Quraysh) who are thought to be the Nestorians (who say Allah's Rasul is a partnership between descendents of the divine and its creation) but did not take them as allies nor "legitimate" high priestly lineage, which the Judaizers (who oppose ascribing any kind Hasmoneans ousted. The Dead Sea Scrolls bitterly opposed the current high priests of uncommon divinity the Temple. Since Hasmoneans constituted a different priestly line, it was in their political interest to Allahemphasize their family's Rasul)priestly pedigree that descended from their ancestor, whom they called Judases and regarded as traitors although they did accept converts from the latterhigh priest Zadok, who had the authority to anoint the kingship of Solomon, son of David.
Most of what is known about the Sadducees comes from Josephus, who wrote that they were a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions (see Josephus's [http://www.gutenberg.org/catalog/world/readfile?fk_files=2529&pageno==Iyyas ibn Qabisa===105 Wars of the Jews, Book II, Chapter VIII, Paragraph 14]). We know something of them from discussions in the Talmud (mainly the Jerusalem), the core work of Rabbinic literature Judaism, which is based on the teachings of Pharisee Judaism.
Mahmad's Baptists did not come into focus until an influential person (according to Mel == Beliefs ==Sadducees rejected certain beliefs of Sneaker's Corner) Iyyas ibn Qabisa of Tayyaye, who was Khosrow II's Nestorian Client in AlHira over the Lakhmid joined their movement as a Mursal being a Nabi Pharisaic interpretation of the Rasul (Hitveadut)Torah. This leader was married to a Nestorian called Khadijah by her cousin a Nestorian Priest called Waraqah. As leader in Al-Hira over the Lakhmid he could have been called Melkhamed. By They rejected the time Sebeos had heard Pharisaic tenet of him many Arabs had already begun to promote him as their Messiah an oral Torah, and changed his title from Melkhamed to Mohamedinterpreted the verses literally. But to do so In their personal lives this often meant a more stringent lifestyle, as they had did away with the ability to diminish the importance of the Christian Messiah and in doing so a new religion was borninterpret.
===First Hijra 617===R' Yitchak Isaac Halevi suggests that while there is evidence of a Sadducee sect from the times of Ezra, It emerged as major force only after the Hashmenite rebellion. The reason for this was not, in fact, a matter of religion. He claims that as complete rejection of Judaism would not have been tolerated under the Hasmonean rule, the Hellenists joined the Sadducees maintaining that they were rejecting not Judaism but Rabbinic law. Thus, the Sadducees were for the most part a political party not a religious sect (Dorot Ha'Rishonim). However there is evidence<ref>Cf., for one example of a sect that could have represented a Sadducee schism and did believe in Angels, the Afterlife, etc.: Lawrence H. Schiffman, 'The Sadducean Origins of the Dead Sea Scroll Sect', in <i>Understanding the Dead Sea Scrolls</i>, ed. H. Shanks, New York: Random House, 1993, pp. 35-49. It is widely known that the authors of the Dead Sea Scrolls never recognizably refer to themselves as "Essenes"—possibly due to the fact that they wrote mainly in Hebrew and Aramaic, whereas we have the term "Essenes" from Greek—but they do refer to themselves in various places as the "Zadokites"/"Sons of Zadok", which term is apparently identical to that by which the Sadducees identified themselves. Among other arguments for a Sadducean Essene origin, Schiffman also cites interpretations of the purity regulations which closely parallel Sadducean views recorded by the spiritual heirs of the [[Pharisees]], who authored the Talmud.</ref> that there was an internal schism among those called "Sadducees" - some who rejected Angels, the Soul, and Resurrection - and some which accepted these teachings and the entirety of the Hebrew Bible.
Long before all In regard to criminal jurisdiction they were so rigorous that would happenthe day on which their code was abolished by the Pharisaic Sanhedrin under Simeon ben Shetah's leadership, during the Lakhmid ruler reign of Salome Alexandra, was ousted from Al-Hira by Pasigs in 617ADcelebrated as a festival. He petitioned The Sadducees are said to have insisted on the literal execution of the King law of Abyssinia retaliation: "Eye for eye, tooth for some land tooth", which he was granted pharisaic Judaism, and later rabbinic Judaism, rejected. On the other hand, they would not inflict the death penalty on false witnesses in a floodplain called Makah case where capital punishment had been wrongfully carried out, unless the accused had been executed solely in consequence of the Hejaz and joined the Heraclian revolutionariestestimony of such witnesses.
===Second Hijra 622===According to the Talmud, they granted the daughter the same right of inheritance as the son in case the son was dead.(see chapter Yeish Nochalin of the Babylonain Talmud, tractate Bava Batra)See however Emet L' Yaakov over there who explains that the focus of their argument was theological. The question was whether there is an "Afterlife" (see above) and thus the dead person can act as a chain on the line of inheritance as if he was alive.
When Heraclius defeated KhosrowAccording to the Talmud, they contended that the seven weeks from the first barley-sheaf-offering ("omer") to Shavuot (Pentecost in Christian reference) should, according to Leviticus 23:15-16, be counted from "the day after Sabbath, Iyyas presenting himself " and, consequently, that Shavuot should always be celebrated on the first day of the week (Meg. Ta'an. i.; Men. 65a). In this they followed a literal reading of the Bible which regards the festival of the firstlings as having no direct connection with Passover, while the Pharisees, connecting the festival of the Exodus with the last Lakhmid joined festival of the free Arab state giving of Old Medina and a revenge attack against the traitors Law, interpreted the "morrow after the Sabbath" to signify the second day of Al-HiraPassover.
But until his death Iyyas was still just one of many Nabis of In regard to rituals at the Sabian faith who had learned Gabriel's Ecclesiastical poetry. Temple in Jerusalem:
After * They held that the Byzantine Victory of 622, these Baptists did present their faith daily burnt offerings were to Heraclius as be offered by the Hadiths claim but there was no leader by high priest at his own expense, whereas the name of Muhammad Pharisees contended that they were to be heard of according to furnished as a national sacrifice at the Byzantine version cost of the story. In fact, the belief presented was Monophysitsm and the presenter was called Paulic (its adherents came to be called Paulician by the Byzantines ever since). But Heraclius decided he knew better and came up with his own idea Temple treasury into which he called Monoenergismtaxes were paid.
At first * They held that the meal offering belonged to the priest's portion; whereas the Pharisees claimed it seems no one really knew what Heraclius meant. Some Monophysites (especially modalists) accepted his terminology. Others were more cautiousfor the altar.
Khosrow II was overthrown * They insisted on an especially high degree of purity in 628 and was replaced those who officiated at the preparation of the ashes of the Red Heifer. The Pharisees, by the rather Monophysite Byzantine Emperor Maurice's grandson Kavad II in Old Medina who appointed Heraclius regent over his son when he diedcontrast, opposed such strictness.
===The Critical Year * They declared that the kindling of 629===the incense in the vessel with which the high priest entered the Holy of Holies on the Day of Atonement was to take place outside, so that he might be wrapped in smoke while meeting the Shekhinah within, according to Lev. xvi. 2; whereas the Pharisees, denying the high priest the claim of such supernatural vision, insisted that the incense be kindled within.
Understanding * They opposed the chronology popular festivity of what happened next is essentialthe water libation and the procession preceding it on each night of the Sukkot feast.
It seems first * They opposed the Pharisaic assertion that the Ghassanid Monophysite Church entered a brief union with Heracliusscrolls of the Holy Scriptures have, like any holy vessel, the power to render ritually unclean the hands that touch them.
But then * They opposed the Nestorians were allowed to establish their own Catholicos again greatly upsetting Pharisaic idea of the Monophysites. Many would have joined ''eruv'', the Acephali merging of several private precincts into one in protest against order to admit of the carrying of food and vessels from one house to another on the Ghassanid Patriarch at this timeSabbath.
Heraclius proclaimed himself * In dating all civil documents they used the phrase "Basileusafter the high priest of the Most High," in 629 and they opposed the first Greek since formula introduced by the Seleucids Pharisees in divorce documents, "According to be Persia's King the law of Kings greatly upsetting the PahlavisMoses and Israel".
The Monophysite Church immediately broke communion with Heraclius and established a Maphrian * Ben Sira, one of all the East Deuterocanonical books, is believed by many scholars to oppose the Nestorian Catholicos. This may have been to appease their congregations who were no doubt furious about being united to by a Sadducee {{Fact|date=February 2007}}. (Note, the Talmud says clearly he was rejected by the NestoriansSadducees. )
At the same time the Pahlavis had different ideas and rejected Heraclius's regency over Kavodh's young son Ardashir whom they established on the throne instead triggering the chain == Reliability of events which soon led to Arab supremacy in the region. There was nothing supernatural about it.claims ==
===The Pasigs vs Pahlavi Civil War===None of the writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "Sadducees" in later literature are meant as rhetorical foils for whatever opinion the author wishes to present, and do not in fact represent the teachings of the sect. Yet, although these texts were written long after these periods, many scholars have said that they are a fairly reliable account of history during the Second Temple era.
Heraclius's responded by instigating a civil war between the Parsigs and Pahlavis while the Arabs no doubt broke out their popcorn to sit back and watch the show.
Heraclius sent the Zoroastrian Shahrbaraz == Origin ==They were mainly Nabatean Ishmaelite Hagarim converted to kill Judaism by Alexander Jannaeus.<ref>Johnson, Paul (1987). A History of the young Prince Ardashir Jews. London: Weidenfeld and crucify Nicolson. ISBN 978-0-297-79091-4.</ref> Having been freed by a Kohen they were all counted as his Christian supporterslegal children. Shahrbaraz established himself on Where exactly Alexander Jannaeus got the throne in 630 but was quickly replaced by idea for his religion is uncertain. Josephus relates that the Monophysite Christian Borandokht who was in turn dethroned by Parsing Shapur followed by her own half-sister three "sects" — the Zoroastrian AzarmidokhtPharisees, Essenes, and Sadducees — dated back to "very ancient times" (Ant. xviii. Azarmidokht was opposed by the Pahlavi Farrukh whom she executed then Farrukh's son Rostam who executed her and restored Borandokht 1, § 2), which really only point to a time prior to John Hyrcanus (ib. xiii. 8, § 6) or the throne in 631Maccabean war (ib. But the Parsigs did not give up and had her strangled in 632xiii. 5, § 9).
===632===Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the Just (219–199 BCE), the last of the Men of the Great Assembly, and consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Be not like servants who serve their master for the sake of a reward, but be rather like those who serve without thought of receiving a reward" (Avot 1:3); whereupon two of his disciples, Zadok and Boethusius, mistaking the high ethical purport of the maxim, arrived at the conclusion that there was no future retribution, saying, "What servant would work all day without obtaining his due reward in the evening?" Instantly they broke away from the Law and lived in great luxury, using many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life to be the goal of man, at the same time pitying the Pharisees for their bitter privation in this world with no hope of another world to compensate them. These two schools were called, after their founders, Sadducees and Boethusians.
A truce between Christian traditions state that the Pasigs and Pahlavis was reached and Yazdegard was established on the throne in 632 Sadducees began as a compromise between the two parties. His daughter Shahrbonu was wed to Iyyas's son in law Ali who ruled from Al-Hira after himSamaritan sect.
===634 Tayyaye d'Mhmt=New Testament/Greek Scriptures==In 634 The Sadducees are mentioned in the New Testament/Greek Scriptures of the Christian Bible. The Gospel of Matthew indicates that the "Tayyaye d-Mhmt" were reported by Thomas Sadducees did not believe in the Presbyter as fighting with Romans 12 miles east resurrection of Gazathe dead.{{bibleref|Matthew|22:29}}, 31-32 says:
===Ali's Tome===:<sup>29</sup> In reply Jesus said to them: “You are mistaken, because you know neither the Scriptures nor the power of God ... [30] ... <sup>31</sup> As regards the resurrection of the dead, did you not read what was spoken to you by God, saying, <sup>32</sup> ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”
According to our Thesis, Ali represented Hanifism as Islam had The Acts of the Apostles likewise indicates that Sadducees did not yet been invented. According to our theory it was Abu Bakrshare the Pharisees’ belief in a resurrection; Paul starts a conflict during his trial, and Umar then Uthman who laid the ground work for the establishment by claiming that his accusers were motivated by his advocacy of the Book doctrine of the Arabs and the Religion of resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the Arabs created under Abdul MalikPharisees acknowledge all three”).
This theory explains how Pope Martin could have been charged ==Sadducees as Ishmaelites==Being associated closely with granting the Saracens their "Tome" Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as it would not Ishmaelites. It is possible that they may have been vastly different from attempted to establish the Dyoenergists at this point who were all working together against Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until early medieval times.In the 7th century the anticonflict between the Ishmaelites and the Karaties and [[Edumeans]] gave rise to Islam. In refutations of Sadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-Qirqisani quoted one of their texts, which was called ''Sefer Zadok''. Translations into English of some of these quotes can be found in [https://www.calledoutbelievers.org/wp-Dyoenergism content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text.pdf Zvi Cahn's ''"Rise of the 7th century Byzantine EmperorsKaraite sect"''].
==Messianic Sadducees==The "Tome" 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a Monophysite belief in question is Jesus as a tripartite manifestation of the Archangel Metatron and subsequently some of the Mishnah which Jesus promoted and which Emir Ambrus therefore incorporated into the Sadducee texts. His successor was a Manichean who abolished the original Syro-Aramaic one that Ali offered to his predecessors but which they rejected Sadducee texts in favour of the partly goat-eaten Hafsa Mushaf. Ali's is also the same a redacted version which was defended by ibn Mansur and his supporters whom Uthman had killed.
Leo III refers to how Ali and Salmani Fars and Umar all contributed material to the Book of the Arabs.==See also==*[[Sefer Zadok]]
==Footnotes=Abu Bakr's Mushaf===The standard narrative says that Zaid ibn Thabit was first ordered to set about collecting Quranic materials during the reign of Abu Bakr.
===Umar's Calendar===Accordinf to the standard narrative, Ramadan had always coincided with the Advent Fast and Eid ulAzhar had always coincided with Palm Sunday until 632. But following 12 Lunar Months the calendar had slipped forward two whole months against the Solar year by the time Umar's came to power in 634.<references/>
===Uthman's Mushaf (650s)=External links==According to the standard narrative, Uthman ordered all Quranic materials to be burned except for the "Quraysh" version written by Zaid ibn Thabit*[http://jewishencyclopedia. He also killed the supporters of Ibn Mansur who opposed his decisioncom/view===Pope Martin of Gazajsp?artid=40&letter=S&search=Sadducees Jewish Encyclopedia: Sadducees] *[http://www.newadvent.org/cathen/13323a.htm Catholic Encyclopedia: Sadducees] ===Sebeos=== ===6th Ecumenical Council======Abdul Malik======Kaysanites======Abbasids===*[http://www.1911encyclopedia.org/Sadducees Encyclopedia Britannica: Sadducees]

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