The sect of the ''This article theorizes that 'Sadducees''DIHYAH' s FATHER KHALIFAH AL- possibly from Hebrew KALBI'''Tsdokiwas ''' צדוקי [{{IPA|sˤəhttps://en.ðowikipedia.'qi}}org/wiki/Nehemiah_ben_Hushiel NEHEMIAH BEN HUSHIEL], whence '''Zadokites''' or other variants - was founded in the 2nd century BCE, possibly as chief [[mamed]] of a [[Sadducee]] sect that recruited a political partytype of Noahite (Tsabi) called Hagarim from among the mainly Zoroastrian, [[Manichaeans]] and continued to exist sometime after other Gnostics (Hanifs) such as the 1st century only under the name of Ishmaelites. They were mainly Nabatean Ishmaelite Hagarim converted to Judaism by Alexander JannaeusHarranian Quraysh. Modern Sadducees have usurped the identity One of the Karaite Jews though they do not hold those Noahites was to be [[Mehmet the Mishnaic beliefs of the early KaraitesIshmaelite]].
The Hebrew language name==NOAHITES (HAGARIM)==It should be noted, Tsdoki, indicates that Judaism does not mind whether there is any truth or not to what non-Jews believe as long as their claim that beliefs are compatible with Judaism. Noahite faiths are always artificial constructions. The reason is because it is assumed all religions come from Noah anyway so they are the followers all nothing but corruptons or preservations of the teachings of Truth. Hence all one needs to do to find the High Priest Tsadok, often spelled Zadok (High Priest), who anointed Solomon king at Truth again is redeem the start corrupted faith by correction/redaction/editing of the Solomon's Templethose elements which are incompatible. HoweverIn ths sense, Rabbinic tradition suggests if that they were not named after the High Priest Zadok, but rather another Zadok (who may still is what an Arabian man did to Arabian Gnosticism then he would have been considered as having done God's work from a priest), who rebelled against the teachings Jewish point of Antigonus of Sokoview. However, a government official of Judea in we can not know if this happened because all we have is Uthman's work and the 3rd century BC and a predecessor opinions of the Rabbinic traditionIslamic historians.
While little or none ==DIHYAH'S FAMILY==The identification of their own writings have been preserved, Dihyah's Father Khalifah Al-Kalbi with Nehemiah ben Hushiel comes from the fact that the Sadducees seem only person in history known to have indeed been referred to by a priestly group, associated with the leadership of the Temple word meaning Khalifah before Abu Bakr was Nehemiah ben Hushiel who is called Caliph (Ostikan) in JerusalemArmenian. Possibly, Sadducees represent The Standard Islamic Narrative (SIN) that the aristocratic clan of the Hasmonean kohen, Gabriel who replaced the previous high priestly lineage that had allowed the Syrian Emperor Antiochus IV Epiphanes used to desecrate teach the Temple of Jerusalem with idolatrous sacrifices and Quranic Materials looked practically identical to martyr monotheistic Jews. The Jewish holiday of Hanukkah celebrates the ousting of the Syrian forcesDihyah himself, leaves us only with the rededication of the Temple, and the installment of the new Hasmonean priestly line. The Hasmoneans ruled as "priest-kings", claiming both titles high priest and king simultaneously, and rational dedcuction that he must have been a very close genetic relative to Dihyah like other aristocracies across the Hellenistic world became increasingly influenced by Hellenistic syncretism and Greek philosophies: presumably Stoicism, and apparently Epicureanism if the Talmudic tradition criticizing the anti-Torah philosophy of the "Apikorsus" אפיקורסוס (i.e., Epicurus) refers Father or twin Brother since Dihyah was too young to have a son old enough to fit the Hasmonean clan qua Sadduceesrole. Like EpicureansIf Dihya's Father was Nehemiah ben Hushiel, Sadducees rejected then the existence of an afterlife, thus denied the Pharisaic doctrine of the Resurrection of the DeadGabriel in question must have been Dihyah's probably Twin-Brother.
The Dead Sea Scrolls community, ==QURAYZA==This article also theorizes that it is very possible that the sect of proto-Karaites we are referring to were the '''QURAYZA''' who are probably joined the Parthian Allies of Heraclius in 622 against Sassan until they were exterminated by [[EssenesMehmet the Ishmaelite]], were led by a high priestly leadership, who are thought to be in 627 in the descendents tragic irony of the "legitimate" high priestly lineageusing their own words against them, which the Hasmoneans ousted. The Dead Sea Scrolls bitterly opposed the current high priests sickening many of the Temple. Since Hasmoneans constituted his followers who had worked out that Gabriel was not a different priestly line, it was messenger from heaven but in their political interest to emphasize their family's priestly pedigree that descended reality just a messenger from their ancestor, the high priest Zadok, who had the authority to anoint the kingship of Solomon, son of DavidQurayza.
Most of what is known about the Sadducees comes from Josephus==QURAYZA BELIEFS==Nehemiah Ben Hushiel's Qurayza, who wrote that they were a quarrelsome group whose followers like all Proto-Karaites were wealthy and powerfulHebrews, and that he considered them boorish in social interactions (see Josephus's but not regular Jews.[httphttps://www.gutenbergeconomist.orgcom/catalogmiddle-east-and-africa/world2013/readfile?fk_files=2529&pageno=105 Wars 05/18/whos-a-jew] They were related to the Samaritans and Falashahs etc., and like the Samaritans and Falashahs etc., considered themselves spiritual inheritors of the earthly Kingdom of Israel. Like their relatives, they often (but not always) harboured a degree of disrespect towards regular Jewswhom they regard as elitist snobs. Christians did not refer to Arabia as ferax heresium (Mother of Heresies) for nothing and Proto-Karaites came in all sorts: [[Ananites]]; [[Ukbarites]]; [[Isawites]]; [[Essenes]]; [[Ebionites]]; [[Nazarenes]]; [[Nasoreans]]; [[Ekhasites]]; [[Sadducees]]; the list is endless. Each sect had its own peculiar set of beliefs. Some, Book IIlike the Ukbarites, Chapter VIII, Paragraph 14were like Messianic Jews or Nasara. Abu Hanifa can certainly be regarded as a kind of proto-Karaite whose distinguishing beliefs included acceptance of the New Testament and the Islamic Ieso as [[Abraham's Visitors|G-d's Aeon (Rasul) and G-d's Word (Kalim) and Spirit from G-d (Ruh)]]born of a virgin (Marym). We know something Just like other proto-Karaites, his sect also had a complex view of certain other Jewish sects some of which they regarded as fellow Guides and some of them which they referred to as Judas (Yahud) while trying to gain adherents from discussions in the Talmud Bani Israel (mainly Zera Israel people). Abu Hanifa seems to have preserved this tradition while starving to death in prison where he helped Anan ben David establish the Jerusalem)Ananite sect obviously not regarding him as a Judas. Specifically, the core work term Judas seems to have originally referred only to ex-Christians who had abandoned Ieso for forms of Rabbinic literature Judaism, which is based on the teachings regard every Ezrakh as a child of Pharisee JudaismGod.
== Beliefs QURAYZA NOAHITES==Sadducees rejected certain beliefs of As the Pharisaic interpretation of Qurayza's Noahites it was natural for Hagarim to look-up to the Torahproto-Karaites for guidance referring to them as [[Alazeena Haadu]]. They rejected the Pharisaic tenet of an oral Torah, The Noahites regarded themselves as Sarah's Kin and interpreted as very distinct from their Arab subjects. Even the verses literally. In their personal lives this often meant a more stringent lifestyle, heavily Arabized [[Quraysh]] Hagarim did not consider themselves Arabs whom they looked down upon as they did away with the ability to interpretworst hypocrites and disbelievers.
R==QURAYZA QURAN==Because Nehemiah ben Hushiel' Yitchak Isaac Halevi suggests that while there is evidence of a Sadducee s sect from the times of Ezra, It emerged as major force only after the Hashmenite rebellion. The reason for this was not, in fact, a matter of religion. He claims that as complete rejection of Judaism would not have been tolerated under the Hasmonean rule, the Hellenists joined the Sadducees maintaining proto-Karaites that Abu Hanifa descended from spoke Imperial Aramaic and Pahlavi they were rejecting not Judaism but Rabbinic law. Thus, the Sadducees were for the most part a political party not a religious sect (Dorot Ha'Rishonim).However there is evidence<ref>Cf., for one example readers of a sect that could have represented a Sadducee schism and did believe in Angels, the Afterlife, etc.: Lawrence H. Schiffman, 'The Sadducean Origins Imperial Aramaic Targumim of the Dead Sea Scroll Sect', Hebrew Miqra which in <i>Understanding the Dead Sea Scrolls</i>, ed. H. Shanks, New York: Random House, 1993, pp. 35-49. It Aramaic is widely known that the authors of the Dead Sea Scrolls never recognizably refer to themselves as "Essenes"—possibly due to the fact that they wrote mainly in Hebrew and Aramaic, whereas we have called the term "Essenes" Kareyana from Greek—but they do refer to themselves in various places as the "Zadokites"/"Sons of Zadok", which term is apparently identical to that by which comes the Sadducees identified themselvesArabic word Koran. Among other arguments for a Sadducean Essene origin, Schiffman also cites interpretations of The Hebrew Miqra predated the purity regulations Tanakh which closely parallel Sadducean views recorded by the spiritual heirs of the [[Pharisees]], who authored the Talmud.</ref> that there was an internal schism among those called "Sadducees" - some who rejected Angels, the Soul, and Resurrection - and some which accepted these teachings and the entirety of the Hebrew Bibleonly canonized around 200CE.
In regard to criminal jurisdiction they were so rigorous that the day on which their code was abolished by ==QURAYSH QURAN==One of the Pharisaic Sanhedrin under Simeon ben ShetahQurayza's leadership, during Noahite tribes was the reign of Salome Alexandra, was celebrated as a festivalQuraysh who had originally been Zoroastrians. The Sadducees are said to have insisted on Long after the literal execution demise of the law of retaliation: "Eye for eyeQurayza, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. On as the other handQuraysh became more influential, they would not inflict decided to gather and translate the death penalty on false witnesses in a case where capital punishment had been wrongfully carried out, unless vanishing Targumim into Intelligible Arabic but most of the accused Targums had already been executed solely in consequence of lost so the testimony Quraysh might have ended up inventing a lot of such witnessesit as they went along.
According to ==SALAT==While many Noahites themselves (being from Christian backgrounds) observed the Talmud, they granted Divine Office of the daughter the same right Liturgy of inheritance as the son in case the son was dead.Hours (see chapter Yeish Nochalin of which became the Babylonain Talmud, tractate Bava Batra5 prayer times)See however Emet L' Yaakov over there who explains that the focus of their argument was theologicalproto-Karaites only practiced Salat 3 times a day. The question Qurayza used to perform Havdalah for the Hagarim but this was whether there is an "Afterlife" (see above) and thus the dead person can act as eventually lost although a chain on the line of inheritance as if he form was aliverevived by certain Alids.
According to the Talmud, they contended that the seven weeks from the first barley==MAMED==Some proto-sheaf-offering ("omer") to Shavuot (Pentecost in Christian reference) should, according to Leviticus 23Karaites were governed by a clerical office called a Ma'amad[https:15-16, be counted from "the day after Sabbath," and, consequently, that Shavuot should always be celebrated on the first day of the week (Meg. Ta'an//www. ibookgallery.; Menco. 65a)il/content/hebrew/bookpageschema. In this they followed a literal reading asp?BookPageID=160101] or Hakhamate perhaps originally under Nehemiah ben Hushiel who was appointed by Khosrow following his execution of the Bible which regards the festival of the firstlings as having no direct connection with Passover, while the Pharisees, connecting the festival of the Exodus with the festival of the giving of the Law, interpreted the "morrow after the Sabbath" to signify the second day of Passover[[Exilarch Haninai]] in 591.
In regard ==NABI==Just like the [[Isawites]], and for claiming descent fron Abraham, the Qurayza referred to their Hakhamate as the "Nabi" (Abraham Hanifa) and there were very particular marriage rules which applied to the Nabi Clerical Class also known as the Ahl ulBayt. The rules were similar to the [[Yukhasin]] categories observed by other Jews and to those which pertained to rituals at the Temple Feudal class in Jerusalem:Europe.
* They held that ==VARIOUS OTHER PROTO-KARAITE IDEAS==As mentioned above, there were an endless supply if ideas from the Proto-Karaite groups. To cover them all in detail is beyond the daily burnt offerings were scope of this work. Only those which appear to be offered by the high priest at his own expense, whereas the Pharisees contended that they were relevant to our story shoukd be furnished as a national sacrifice at the cost of the Temple treasury into which taxes were paidmentioned.
* They held One such idea suggests that Idumeans as people of Esau accepted Christianity regarding Ieso as a sort of "Moses" for the children of Esau in much the same way that Moses was accepted as by the meal offering belonged children of Jacob as their special prophet. According to the priestsame theory, Hagar's portion; whereas the Pharisees claimed it for the altarchildren were also awaiting their "Moses".
* They insisted on an especially high degree of purity Other proto-Karaites would have considered that Ieso in those the Quran refers not to [[Rebbe Yehoshuah Minzaret]] but to [[Plony Yeshu HaNotzri Ben Stada]] who officiated at they nick-named in Hebrew "'''מסיח'''" meaning "distracting" not regarding him as Moshia' (Messiah). That has become the standard medieval Karaite view. This idea was coupled by others with the preparation of idea that he should regarded as G-d's Messenger to the ashes of Idumeans and later also the Red Heifer. The Pharisees, by contrast, opposed such strictnessidea that [[Mehmet the Ishmaelite]] should be regarded as G-d's Messenger to the Ishmaelites.
* They declared that the kindling All sorts of ideas held by the incense in the vessel with which the high priest entered the Holy of Holies on the Day of Atonement was to take place outside, so that he might be wrapped in smoke while meeting the Shekhinah within, according to Lev. xvi. 2; whereas the Pharisees, denying the high priest the claim of such supernatural vision, insisted that the incense be kindled within.* They opposed the popular festivity of the water libation and the procession preceding it on each night of the Sukkot feast.* They opposed the Pharisaic assertion that the scrolls of the Holy Scriptures various proto-Karaite sects could have, like any holy vessel, the power to render ritually unclean the hands that touch them.* They opposed the Pharisaic idea of easily transferred onto the Qurayza''eruv'', the merging of several private precincts into one in order to admit of the carrying of food and vessels from one house to another on the Sabbath.* In dating all civil documents they used the phrase "s Hagarim after the high priest of the Most High," and they opposed the formula introduced by the Pharisees in divorce documents, "According to the law of Moses and Israel".* Ben Sira, one of the Deuterocanonical books, is believed by many scholars to have been by a Sadducee {{Fact|date=February 2007}}. (Note, the Talmud says clearly he was rejected by the Sadducees.)== Reliability of claims ==None of the writings we have about Sadducees present their own side of these controversies, and it is possible that positions attributed to "Sadducees" in later literature are meant as rhetorical foils for whatever opinion the author wishes to present, and do not in fact represent the teachings of the sect. Yet, although these texts male Qurayza were written long after these periods, many scholars have said that they are a fairly reliable account of history during the Second Temple era.== Legendary origin ==Josephus relates nothing concerning the origin of the Sadducees; he knows only that the three "sects" — the Pharisees, Essenes, and Sadducees — dated back to "very ancient times" (Ant. xviii. 1, § 2), which point eliminated forcing Hagarim to a time prior to John Hyrcanus (ib. xiii. 8, § 6) or the Maccabean war (ib. xiii. 5, § 9).Among the rabbis of the second century the following legend circulated: Antigonus of Soko, successor of Simeon the Just, the last of the Men of the Great Assembly, and consequently living at the time of the influx of Hellenistic ideas, taught the maxim, "Be not like servants who serve their master for the sake of a reward, but be rather like those who serve without thought of receiving a reward" (Avot 1:3); whereupon two of his disciples, Zadok and Boethusians, mistaking the high ethical purport of the maxim, arrived at the conclusion that there was no future retribution, saying, "What servant would work all day without obtaining his due reward in the evening?" Instantly they broke away from the Law and lived in great luxury, using many silver and gold vessels at their banquets; and they established schools which declared the enjoyment of this life look to be the goal of man, at the same time pitying the Pharisees others if Alazeena Haadu for their bitter privation in this world with no hope of another world to compensate them. These two schools were called, after their founders, Sadducees and Boethusians.Many scholars are skeptical of the historicity of this tradition.Christian traditions state that the Sadducees began as a Samaritan sect.==New Testament/Greek Scriptures==The Sadducees are mentioned in the New Testament/Greek Scriptures of the Christian Bible. The Gospel of Matthew indicates that the Sadducees did not believe in the resurrection of the dead. {{bibleref|Matthew|22:29}}, 31-32 says::<sup>29</sup> In reply Jesus said to them: “You are mistaken, because you know neither the Scriptures nor the power of God ... [30] ... <sup>31</sup> As regards the resurrection of the dead, did you not read what was spoken to you by God, saying, <sup>32</sup> ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”The Acts of the Apostles likewise indicates that Sadducees did not share the Pharisees’ belief in a resurrection; Paul starts a conflict during his trial, by claiming that his accusers were motivated by his advocacy of the doctrine of the resurrection (in an aside, Acts 23:8 asserts that “The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three”).==Sadducees as Ishmaelites==Being associated closely with the Temple in Jerusalem, after the Temple was destroyed in AD 70 the Sadducees remained only as Ishmaelites. It is possible that they may have attempted to establish the Kaaba in Mecca as a substitute Temple surviving as a minority group within Judaism up until early medieval times.In the 7th century the conflict between the Ishmaelites and the Karaties and [[Edumeans]] gave rise to Islam. In refutations of Sadducean beliefs, [[Karaite Jewish]] Sages such as Ya'akov al-Qirqisani quoted one of their texts, which was called ''Sefer Zadok''. Translations into English of some of these quotes can be found in [https://www.calledoutbelievers.org/wp-content/uploads/2018/09/1937_cahn_riseOfTheKaraiteSect_text.pdf Zvi Cahn's ''"Rise of the Karaite sect"''].==Messianic Sadducees==The 634-644CE Sadducee leader of Tachkastan called [[Emir Ambrus]] adopted a belief in the Manichean Tripartite Jesus as a manifestation of the Archangel Metatron and subsequently some of the Mishnah which Jesus promoted and which Emir Ambrus therefore incorporated into the Sadducee texts. His successor was a Manichean who abolished the original Sadducee texts in favour of a redacted version.==See also==*[[Sefer Zadok]]==Footnotes==<references/>==External links== *[http://jewishencyclopedia.com/view.jsp?artid=40&letter=S&search=Sadducees Jewish Encyclopedia: Sadducees] *[http://www.newadvent.org/cathen/13323a.htm Catholic Encyclopedia: Sadducees] *[http://www.1911encyclopediaguidance.org/Sadducees Encyclopedia Britannica: Sadducees]
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