In conclusion it is safe to say that the Quranic materials were not held by the first historical Emir's daughter (Hafsa) nor assembled into the Quraysh Quran by any caliph after him before Muawiya.
The only conclusion is that the Quranic materials were only popular in the area of the Alids into whose religion Abdul Malik almost convertedbut also incorporated his Maronites' Nasrani-Monothelite Christology.
