* Chulin 92b, In Talmudic times the non-Jews of Babylon were apparently sunk in the grossest immorality, so that 'Ula, one of the earlier Babylonian amoraim, complains that out of the thirty laws which the Noachidæ accept they observe only three — they do not write a marriage contract ("ketubah") for pederasty; they do not sell human flesh in their shops; and they show respect for the Torah the laws of the Torah, although later they will again reject them
* Chulin 94a, Honesty and truthfulness are insisted on in all dealings, whether with a Jew or a Gentile. The Rabbis insisted that the sin known as "genebat da'at" (the stealing of another's good opinion by false representations or by the pretense of friendship and the like) be avoided in one's intercourse even with a non-Jew.
* Makkot 9a, Sanhedrin 74b, The Noachid is free from punishment if he commits a sin unwittingly; ignorance of the Law, however, does not excuse him. If he commits a sin under duress, even one for which an Israelite is obliged to undergo martyrdom rather than transgress (e.g., idolatry, adultery, or murder), he is not liable to punishment.
* 'Avodah Zarah 26a. I a Gentile study the Law for the purpose of observing the moral laws of Noah, R. Meïr says he is as good as a high priest, and quotes: "Ye shall therefore keep my statutes, and my judgments, which if a man do, he shall live in them". The text does not specify an Israelite or a Levite or a priest, but simply "a man"—even a Gentile/
