==References in the Acharonim==

Rabbis of 1550 to the present.

* Judah ha-Levi, "Cuzari," iii. 73, although only those laws which are found in the Torah, before the revelation at Sinai, should, it would seem, be binding upon all mankind, yet the Rabbis discarded some and, by hermeneutic rules or in accordance with some tradition, introduced others which are not found there.

==References in the Rishonim==

Rabbis of the early medieval period (1250–1550) preceding the Shulchan Aruch

* Tosefos, 'Avodah Zarah, ~~viii.~~ 8(9?):4, enumeration of the seven Noachide laws* Maimonides, "Yad," Melachim 9:1, enumeration of the seven Noachide laws* Maimonides, "Yad", Melachim 9:14, The many formalities of procedure essential when the accused is an Israelite need not be observed in the case of the Noachide.

==References in the Savoraim & Geonim==

The classical Persian rabbis (500–600) and Rabbis of Sura and Pumbeditha, in Babylonia (650–1250)

* Seder 'Olam Rabbah, , ed. Ratner, ch. 5, enumeration of the seven Noachide laws

==References in the Midrashim==

* Genesis Rabah 16:9, 24:5, enumeration of the seven Noachide laws

* Canticles Rabah 1:16, enumeration of the seven Noachide laws

==References in the Talmud==

The sages of the Mishna (70–200) and of the Talmud (200–500)

* Sanhedrin 56a, enumeration of the seven Noachide laws

* Sanhedrin 56b, the prohibitions against eating the blood of a living animal, against the emasculation of animals, against sorcery, against pairing animals of different species, and against grafting trees of different kinds (Tanna debe Menasseh)

* Sanhedrin 56b, With regard to idolatry, he can be found guilty only if he worshiped an idol in the regular form in which that particular deity is usually worshiped; while in the case of blasphemy he may be found guilty, even when he has blasphemed with one of the attributes of God's name—an action which, if committed by an Israelite, would not be regarded as criminal

* Sanhedrin 57a, The many formalities of procedure essential when the accused is an Israelite need not be observed in the case of the Noachide. The latter may be convicted on the testimony of one witness, even on that of relatives, but not on that of a woman. He need have had no warning ("hatra'ah") from the witnesses; and a single judge may pass sentence on him

* Sanhedrin 59a; R. Jose ben Ḥanina, "Every law that was enjoined upon the Noachidæ and was repeated at Sinai is meant to apply both to Israelites and to non-Israelites; laws that were enjoined upon the Noachidæ and were not repeated at Sinai apply to Israelites only" By this principle a number of the pre-Sinaitic laws were excluded from the Noachian laws

* Chulin 92a, thirty Noachian laws are mentioned

* Yerushalmi 'Avodah Zarah 2:1, thirty Noachian laws are mentioned

==Biblical References==

* Genesis 2:16, declare six commandments that were enjoined upon Adam.

* Geneis 9:4, a seventh commandment added after the Flood—not to eat flesh that had been cut from a living animal.

==Non Rabbinic Jewish Sources==

* Jubilees, vii. 20-29, non standard enumeration of the seven Noachide laws

==Non-Jewish Sources==

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