Difference between revisions of "Prayer garments for non-Jews must not have the Tzitzit"
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− | Prayer garments for non-Jews must not have the Tzitzit (special corner fringes) which are commanded for Israel as a sign of their covenant. Rabbi Yoel Schwarts recommends that our prayer garments incorporate some reminder of the Rainbow Covenant. Whether it is in the form of a robe, scarf, or shawl wear it in the spirit of reverence and humility. Unless, one is sitting at a meal, one who is able to do so stands during prayer. -- Rabbi Yoel Schwartz, Oklahoma B’nai Noah Society DRAFT Rosh Hashanah prayer book | + | Prayer garments for non-Jews must not have the Tzitzit (special corner fringes) which are commanded for Israel as a sign of their covenant. |
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+ | Rabbi Yoel Schwarts recommends that our prayer garments incorporate some reminder of the Rainbow Covenant. Whether it is in the form of a robe, scarf, or shawl wear it in the spirit of reverence and humility. Unless, one is sitting at a meal, one who is able to do so stands during prayer. -- ''Rabbi Yoel Schwartz, Oklahoma B’nai Noah Society DRAFT Rosh Hashanah prayer book'' | ||
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+ | [[Category:Legal Rulings]] |
Latest revision as of 19:14, 24 September 2006
Prayer garments for non-Jews must not have the Tzitzit (special corner fringes) which are commanded for Israel as a sign of their covenant.
Rabbi Yoel Schwarts recommends that our prayer garments incorporate some reminder of the Rainbow Covenant. Whether it is in the form of a robe, scarf, or shawl wear it in the spirit of reverence and humility. Unless, one is sitting at a meal, one who is able to do so stands during prayer. -- Rabbi Yoel Schwartz, Oklahoma B’nai Noah Society DRAFT Rosh Hashanah prayer book