From The synthesis of a variety of Judaic sources it can be gathered demonstrates that '''Notzrim''' (נוצרים) were poligamous polygamous royalist Israelite royalists Minim who secretly venerated trampled the Torah-for-Qehal while venerating the [[Baetylus]] on Sundays and whose . Their politics caused much strife in Israel for 30 years after their ring-leader Ben Stada was executedin 56CE for spreading Gnosticism among his Karaite supporters in Beit Shammai.

Although Notzrim came out of the Royalists who followed the Sions ([[Netzarim]]) of the House of David, in their purest form they still survive only as Mandaeans (Gnostics). The singular form is '''Notzri'''. In Aramaic they call themselves '''Nāṣorāyi'''. They divide into two sects, the original Antimomians (who are not vegetarians) and their Noahized "Nomians" (who are vegetarians) who are called Nasara in Arabic and who each have their own Imam. Noahized Gnostics are considered to be the closest in affection to genuine [[Messianic Noahides]] who are nevertheless warned against establishing any alliance with them.

According to the Teliya, in 86CE the Sanhedrin and Herod Agrippa II decided that it would be best if the Notzrim were dealt with by would fall under [[ApollosApollyon]]'s doctrine so ordered [[Hakham Elijah ]] ([[Rav Shimeon HaKalpus]]) to fulfil Devarim 32 :21 by organising the [[Ishmaelim ]] in such a way as to make the Notzrim jealous and thereby attract them away from Israel's Qehal to be subsumed into the Torah for Amim Noahide Judaism instead of allowing them to invoke HaShem's wrath by letting them trample continue to identify as Jews. The good intention of the Torah for Jews has been much maligned by the Qehalenemies of traditional Judaism.

As a result, despite its correct application, the word Notzrim soon came to be synonymous with Christians. Nevertheless, although Notzrim came out of the Royalists who followed the Sions ([[Netzarim]]) of the House of David, they originally had no connection to either Tertullus' description of Paul, nor to the later 4th Century [[Nazoraioi]]. Ray Pritz (''Nazarene Jewish Christianity =Sources=Although Devarim 32: from 21 is understood to be a prophecy concerning the end rise and fall of the New TestamentNotzrim, they are not mentioned at that time.==8thC.BC=='' 1988 p17) writes::'Notzrim''Pliny's Nazerini - While treating are first named concerning the name raid of Samaria during the sect, we may deal here with a short notice by Pliny reign of King Hoshea (759-714BC) in 2 Kings 17:9 being::בני ישראל דברים אשר לא כן על י**ה א**יהם:Sons of Israel who did things secretly which were not right against the Elder which has caused some confusion among scholarsL*RD G*d. The tower of these warlocks is also mentioned in 2 Kings 18.... Can Pliny This is probably the earliest (albeit oblique) reference to the now very well known but so-called "Great Secret" of Gnosticism whereby Gnostics exchange Israel's Nazerini be early Christians? The answer depends very much on liberator for the Serpent of the identification Tree of Knowledge of his sources, Good and on this basis the answer must be an unequivocal NoEvil. It is generally acknowledged that Pliny drew heavily on official records and most likely on those drawn up for Augustus by Marcus Agrippa (d ==7thC. 12 BC==Notzrim frequently claim identification with the Scions (Netzarim).[31] Jones has shown that this survey was accomplished between 30 of the House of Jesse and 20 BC [32] Any connection between the Nazerini and watchmen of Mount Ephraim in Samaria mentioned in Jeremiah 31:16 during the Nazareni must, therefore, be ruled out, and we must not attempt to line this up with Epiphanius' Nazoraioireign of King Josiah (648-609BC). [33]"

==Sources1stC.BC==Not much is known about the Notzrim before the 1st century BCE when King Yanneus Alexander is also mentioned in connection with the spread of Notzrut under the doctrine of two students of Antigonus of Sokko called Sadduc and Boethus who founded the sect of the Sadducees and Boethusians to which Alexander forcibly converted the remnant of Edom. At that time, Judah ben Tabbai is hinted at as a student of Joshua ben Perachia who went to Egypt and brought back students who began to worship the Baetylus.

[[Pliny the Elder calling them ]] mentioned a people called the "'''Nazerini''' " in his ''[[Natural History (Pliny)|Historia Naturalis]]'' (Book V,22).<ref>Plinii naturalis historia: Libri I-VII ed. Francesco Della Corte - 1984 "Nunc interiora dicantur. Coele habet Apameam Marsya amne divisam a Nazerinorum tetrarchia, Bambycen quae alio nomine ... In Cele si trova Apamea, divisa dalla tetrarchia dei Nazerini dal fiume Marsia, Bambice, che con altro nome..."</ref> He indicates<ref>Pliny the Elder, ''Natural Histories'' Book V, recopying reports drafted by Marcus Agrippa on the orders of Emperor Octavian Augustus Caesar.</ref> that they lived not far from Apamea, in Syria in a city called Bambyx, Hierapolis or Mabog. Epiphanius called them '''Nasaraeans''' in Panarion 1:18.

Not much is known about the Notzrim before the 1st century BCE when [[Pliny Ray Pritz (''Nazarene Jewish Christianity: from the Elder]] mentioned a people called end of the "New Testament''Nazerini1988 p17) writes::''" in his ''[[Natural History (Pliny)|Historia Naturalis]]'' (Book Vs Nazerini - While treating the name of the sect,22)we may deal here with a short notice by Pliny the Elder which has caused some confusion among scholars. ..<ref>Plinii naturalis historia: Libri I-VII ed. Francesco Della Corte - 1984 "Nunc interiora dicantur. Coele habet Apameam Marsya amne divisam a Nazerinorum tetrarchiaCan Pliny's Nazerini be early Christians? The answer depends very much on the identification of his sources, Bambycen quae alio nomine and on this basis the answer must be an unequivocal No.It is generally acknowledged that Pliny drew heavily on official records and most likely on those drawn up for Augustus by Marcus Agrippa (d.12 BC). In Cele si trova Apamea[31] Jones has shown that this survey was accomplished between 30 and 20 BC [32] Any connection between the Nazerini and the Nazareni must, divisa dalla tetrarchia dei Nazerini dal fiume Marsiatherefore, Bambicebe ruled out, che con altro nome..and we must not attempt to line this up with Epiphanius' Nazoraioi.[33]"</ref>

The references to Notzrim in the Babylonian Talmud are related to the people called [[Yeshu Ha Notzri]] in the Talmud and [[Tosefta]].<ref>Yaakov Y. Teppler,Susan Weingarten Birkat haMinim: Jews and Christians in conflict in the ancient world p48</ref> The references using the term ''notzri'' are restricted to the Babylon Talmud<ref>Graham Stanton, Guy G. Stroumsa ''Tolerance and intolerance in early Judaism and Christianity 1998 p256 "35 All these are from the Babylonian Talmud (Gemara): Sanhedrin 107b (twice), 103a, 43a (four times); Sola 47a;"</ref> <ref>Joshua Efrón ''Studies on the Hasmonean period'' p156</ref> and include passages such as Sanhedrin 107b which states "Yeshu haNotzri practiced magic and led Israel astray". Scholars such as Bock (2002) consider the historicity of the event described is questionable.<ref>Darrell L. Bock Studying the historical Jesus: a guide to sources and methods 2002 p230 Sanhedrin 107b, makes a similar claim, though it alludes to an event whose authenticity is questionable: One day he [R. Joshua] ... And a Master [another major rabbi] has said, “Yeshu haNotzri practiced magic and led Israel astray . ...</ref><ref>Primary source: [publication details needed since this text has been edited] Sanhedrin 107b: What of R. Joshua b. Perahjah? — When King [[Jannaeus|Jannai]] (104-78 B.C.) slew our Rabbis, R. Joshua b. Perahjah (with his student Yeshu) fled to Alexandria of Egypt. On the resumption of peace, [[Simeon b. Shetach ]] sent to him: 'From me, the holy city, to thee, Alexandria of Egypt (my sister). My husband (the Rabbis) dwelleth within thee and I am desolate.' He arose, went, and found himself in a certain inn, where great honour was shewn him. 'How beautiful is this Acsania!' (can mean inn or female innkeeper) Thereupon (Yeshu) observed, 'Rabbi, her eyes are narrow.' 'Wretch,' he rebuked him, 'dost thou thus engage thyself.' He sounded four hundred trumpets and excommunicated him. He came before him many times pleading, 'Receive me!' But he would pay no heed to him. One day he was reciting the Shema', when Yeshu came before him. He intended to receive him and made a sign to him. He thinking that it was to repel him, went, put up a brick, and worshipped it. 'Repent,' said he to him. He replied, 'I have thus learned from thee: He who sins and causes others to sin is not afforded the means of repentance.' And a Master has said, 'Yeshu the Notzri practised magic and led Israel astray.' </ref> The Jerusalem Talmud does not use the tem Yeshu to refer to some of the same stories given in the Bavli but contains other references to Yeshu such as "Yeshu ben Pantera."<ref>Yaakov Y. Teppler,Susan Weingarten ''Birkat haMinim: Jews and Christians in conflict in the ancient world'' p48</ref> while

===Alawaites===

===Medieval usage===

===Modern Hebrew usage===

* [[Ebionites]]* [[Jewish Christians]]* [[KabbalistsDositheus]]