The synthesis of a variety of Judaic sources demonstrates that '''Notzrim'''  (נוצרים), refers to the elagabalite "בני ישראל דברים אשר לא כן על י**ה א**יהם" (Sons of Israel were polygamous royalist Israelite Minim who did things secretly which were not right against trampled the L**D their GTorah-for-d) as described in 2 Kings 17:9 also mentioned in 2 Kings 18. The singular form is '''Notzri'''. They call themselves '''Nāṣorāyi'''. Pliny the Elder calling them '''Nazerini''' indicates<ref>Pliny the Elder, ''Natural Histories'' Book V, recopying reports drafted by Marcus Agrippa on the orders of Emperor Octavian Augustus Caesar.</ref> that they lived not far from Apamea, in Syria in a city called Bambyx, Hierapolis or Mabog. Epiphanius called them '''Nasaraeans''' in Panarion 1:18. Not much is known about the Notzrim before the 1st century BCE when Qehal while venerating the [[Pliny the ElderBaetylus]] mentioned a people called the "''Nazerini''" on Sundays. Their politics caused much strife in Israel for 30 years after their ring-leader Ben Stada was executed in 56CE for spreading Gnosticism among his ''[[Natural History (Pliny)|Historia Naturalis]]'' (Book V,22).<ref>Plinii naturalis historia: Libri I-VII ed. Francesco Della Corte - 1984 "Nunc interiora dicantur. Coele habet Apameam Marsya amne divisam a Nazerinorum tetrarchia, Bambycen quae alio nomine ... In Cele si trova Apamea, divisa dalla tetrarchia dei Nazerini dal fiume Marsia, Bambice, che con altro nome..Karaite supporters in Beit Shammai."</ref>

This people has no connection to either Tertullus' description Although Notzrim came out of Paul, nor to the later 4th Century Royalists who followed the Sions ([[NazarenesNetzarim]]<ref>Ray Pritz ''Nazarene Jewish Christianity: from ) of the end House of the New TestamentDavid, in their purest form they still survive only as Mandaeans (Gnostics). The singular form is ''' 1988 p17 Notzri''Pliny's Nazerini - While treating the name of the sect, we may deal here with a short notice by Pliny the Elder which has caused some confusion among scholars. In Aramaic they call themselves '''Nāṣorāyi'''.... Can Pliny's Nazerini be early Christians? The answer depends very much on the identification of his sourcesThey divide into two sects, and on this basis the answer must be an unequivocal No. It is generally acknowledged that Pliny drew heavily on official records original Antimomians (who are not vegetarians) and most likely on those drawn up for Augustus by Marcus Agrippa their Noahized "Nomians" (d. 12 BCwho are vegetarians)who are called Nasara in Arabic and who each have their own Imam.Noahized Gnostics are considered to be the closest in affection to genuine [[31Messianic Noahides] Jones has shown that this survey was accomplished between 30 and 20 BC [32] Any connection between the Nazerini and the Nazareni must, therefore, be ruled out, and we must not attempt to line this up who are nevertheless warned against establishing any alliance with Epiphanius' Nazoraioithem. [33]" </ref>

Although Notzrim are not mentioned in older printed editions of the Talmud allegedly due to Christian censorship of Jewish presses.,<ref>Yaakov Y. Teppler,Susan Weingarten Birkat haMinim: Jews and Christians in conflict in the ancient world p48</ref> Notzrim they are clearly mentioned in Avodah Zarah 6a, Ta'anit 27b, and may be implied in other texts such as Gittin 57a.<ref>Graham Stanton, Guy G. Stroumsa ''Tolerance and intolerance in early Judaism and Christianity'' 1998 p256 "According to Pritz, Notzrim as such are explicitly mentioned only in [[Avodah Zarah]] 6a, [[Ta'anit]] 27b, and [[Gittin]] 57a. 36 The text is from Herford, Christianity in Talmud and Midrash, 171-2. 37 Herford, followed by Pritz, thinks the term in these two passages probably refers to catholic Christians."</ref>* The renowned anti-semite [[Robert Travers Herford ]] interpreted [[Avodah Zarah]] ("foreign worship") 6a.8: as against Notzrim when he said "The Notzri day, according to the words of R. Ishmael, is forbidden for ever"<ref>Christianity in Talmud and Midrash - Page 171 R. Travers Herford - 2007 "For R Tahlipha bar Abdimi said that Shemuel said: ' The Notzri day, according to the words of R. Ishmael, is forbidden for ever.' (59) b. Taan. 27b.— On the eve of Sabbath they did not fast, out of respect to the Sabbath " </ref> while in fact it says "נוצרים לדברי רבי ישמעאל לעולם אסור" which refers to trading on Sunday.

The references to Notzrim in the Babylonian Talmud are related to the meaning and person of people called [[Yeshu Ha Notzri]] in the Talmud and [[Tosefta]].<ref>Yaakov Y. Teppler,Susan Weingarten Birkat haMinim: Jews and Christians in conflict in the ancient world p48</ref> This includes passages The references using the term ''notzri'' are restricted to the Babylon Talmud<ref>Graham Stanton, Guy G. Stroumsa ''Tolerance and intolerance in early Judaism and Christianity 1998 p256 "35 All these are from the Babylonian Talmud (Gemara): Sanhedrin 107b (twice), 103a, 43a (four times); Sola 47a;"</ref> <ref>Joshua Efrón ''Studies on the Hasmonean period'' p156</ref> and include passages such as Sanhedrin 107b which states "Yeshu haNotzri practiced magic and led Israel astray" though scholars . Scholars such as Bock (2002) consider the historicity of the event described is questionable.<ref>Darrell L. Bock Studying the historical Jesus: a guide to sources and methods 2002 p230 Sanhedrin 107b, makes a similar claim, though it alludes to an event whose authenticity is questionable: One day he [R. Joshua] ... And a Master [another major rabbi] has said, “Yeshu haNotzri practiced magic and led Israel astray . ...</ref><ref>Primary source: [publication details needed since this text has been edited] Sanhedrin 107b: What of R. Joshua b. Perahjah? — When King [[Jannaeus|Jannai]] (104-78 B.C.) slew our Rabbis, R. Joshua b. Perahjah (with his student Yeshu) fled to Alexandria of Egypt. On the resumption of peace, [[Simeon b. Shetach ]] sent to him: 'From me, the holy city, to thee, Alexandria of Egypt (my sister). My husband (the Rabbis) dwelleth within thee and I am desolate.' He arose, went, and found himself in a certain inn, where great honour was shewn him. 'How beautiful is this Acsania!' (can mean inn or female innkeeper) Thereupon (Yeshu) observed, 'Rabbi, her eyes are narrow.' 'Wretch,' he rebuked him, 'dost thou thus engage thyself.' He sounded four hundred trumpets and excommunicated him. He came before him many times pleading, 'Receive me!' But he would pay no heed to him. One day he was reciting the Shema', when Yeshu came before him. He intended to receive him and made a sign to him. He thinking that it was to repel him, went, put up a brick, and worshipped it. 'Repent,' said he to him. He replied, 'I have thus learned from thee: He who sins and causes others to sin is not afforded the means of repentance.' And a Master has said, 'Yeshu the Notzri practised magic and led Israel astray.' </ref> The Jerusalem Talmud does not use the tem Yeshu to refer to some of the same stories given in the Bavli but contains other references to Yeshu such as "Yeshu ben Pantera,."<ref>Yaakov Y. Teppler,Susan Weingarten ''Birkat haMinim: Jews and Christians in conflict in the ancient world'' p48</ref> while the references using the term ''notzri'' are restricted to the Babylon Talmud.<ref>Graham Stanton, Guy G. Stroumsa ''Tolerance and intolerance in early Judaism and Christianity 1998 p256 "35 All these are from the Babylonian Talmud (Gemara): Sanhedrin 107b (twice), 103a, 43a (four times); Sola 47a;"</ref> <ref>Joshua Efrón ''Studies on the Hasmonean period'' p156</ref> ====''Birkat haMinim'', "Curse on the Heretics"===={{main|Birkat haMinim|Minim}}Two fragments of the ''[[Birkat haMinim]]'' ("Curse on the heretics") in copies of the [[Amidah]] found in the [[Cairo Geniza]] include ''notzrim'' in the [[malediction]] against ''minim.''<ref>''Birkat haMinim: Jews and Christians in conflict in the ancient world'' ed Yaakov Y. Teppler, Susan Weingarten</ref><ref>A. J. M. Wedderburn ''A history of the first Christians'' 2004, Page 245 Cf. Maier, Zwischen den Testamenten, 288: he points out that the reference to the Notzrim is first found in medieval texts; also van der Horst, 'Birkat ha-minim'; SG Wilson, Strangers, 176-83. 8. JT Sanders, Schismatics ...</ref><ref>Herman C. Waetjen The Gospel of the Beloved Disciple 2005 p142</ref> The renowned antisemite [[R. Travers Herford|Robert T. Herford]] (1903), to concluded that ''minim'' in the Talmud and [[Midrash]] generally refers to [[Jewish Christians]].<ref>Herford ''Christianity in Talmud and Midrash'', 1903 p379 "The theory that the Minim are intended to designate Jewish Christians I regard as having been now conclusively proved. This may be otherwise expressed by saying that wherever the Talmud or the Midrash mentions Minim, the authors of the statement intend to refer to Jewish Christians"</ref>

[[John the Baptist]] made great efforts to correct Ha-Notzri's Elagabalite Baptists and became very popular with them but in the end his message was corrupted. They say that he was taught by Adam Kadmon (Qadmayya)'s Essence (the Son of the Man who is in Heaven) i.e. the tripartite Uthra (Archangel) of the Notzrim consisting of Abel (Hibil), Seth (Šitil) and Enosh (Anuš).

The medieval rabbinical text ''[[Toledoth Yeshu]]'' is a polemical account of the origins of Christianity which connects to the "notzrim" "watchmen" (Jeremiah 31:16) of Samaria. The ''Toledot Yeshu'' identifies the leader of the "notzrim" during the reign of [[Alexander Jannaeus]] as a rebellious student mentioned in the [[Baraitas]] (traditions outside the Mishnah) as "[[Yeshu|Yeshu ha-Notzri]]".{{Citation needed|date=June 2011}} Yeshu ha-Notzri is depicted as living ''circa'' 100 BCE.<ref>{{cite web|url=http://mama.indstate.edu/users/nizrael/jesusrefutation.html|title=Refuting Missionaries|author=Hayyim ben Yehoshua|accessdate=2008-04-12}}</ref> According to the ''Toledot Yeshu'' the Notzrim flourished during the reign of the [[Hasmonean]] queen [[Salome Alexandra|Alexandra Helene Salome]] among [[Hellenized]] supporters of [[Rome]] in [[Judea]].<ref>Goldstein, M. Jesus in the Jewish Tradition, Macmillan 1950 (pp. 148-154 Toledot Y.S.W.)</ref> ===''Birkat haMinim'', "Curse on the Heretics"==={{main|Birkat haMinim|Minim}}Two fragments of the ''[[Birkat haMinim]]'' ("Curse on the heretics") in copies of the [[Amidah]] found in the [[Cairo Geniza]] include ''notzrim'' in the [[malediction]] against ''minim.''<ref>''Birkat haMinim: Jews and Christians in conflict in the ancient world'' ed Yaakov Y. Teppler, Susan Weingarten</ref><ref>A. J. M. Wedderburn ''A history of the first Christians'' 2004, Page 245 Cf. Maier, Zwischen den Testamenten, 288: he points out that the reference to the Notzrim is first found in medieval texts; also van der Horst, 'Birkat ha-minim'; SG Wilson, Strangers, 176-83. 8. JT Sanders, Schismatics ...</ref><ref>Herman C. Waetjen The Gospel of the Beloved Disciple 2005 p142</ref> The renowned antisemite [[R. Travers Herford|Robert T. Herford]] (1903), to concluded that ''minim'' in the Talmud and [[Midrash]] generally refers to [[Jewish Christians]].<ref>Herford ''Christianity in Talmud and Midrash'', 1903 p379 "The theory that the Minim are intended to designate Jewish Christians I regard as having been now conclusively proved. This may be otherwise expressed by saying that wherever the Talmud or the Midrash mentions Minim, the authors of the statement intend to refer to Jewish Christians"</ref>

===Alawaites===

===Medieval usage===

===Modern Hebrew usage===

* [[Ebionites]]* [[Jewish Christians]]* [[KabbalistsDositheus]]