Noahite Christian Gnostic
Quraysh was the name for the Association of Sassan-Achaemenid Nobles.
They were the Arabized but not Arabic people to whom the Judeo-Baptist Gnostic Gabriel of Tachkastan belonged and in whose language he wrote his Gnosis.
The Association was Zoroastrian but suffered a feud when many members were attracted to the more ancient Zurvanist ideas of the Noahite Gnostic Worshippers who followed Gabriel's star student Ma'amad ibn Ishmael who translated the materials into the Quraysh dialect for the Sassan-Achamenids. Father Kabsha's Son is also referred to in Islamic sources as having been a member of the Quraysh (Association) because of Tachkastan's relationship to the "ignorant Arab" (identified by A.J. Deus as Ilyas/Iyas ibn Qabisa) that Khosrow II appointed to rule Lakhmidia and who was in the Association of Persian Nobles.
Islamic sources indicate that this Association controlled Makah (originally spelled with one k).
The earliest available description of the location of Makah identifies it with the area of Al-Anbar in the Mesopotamian desert between Al-Kaldiya and Carra.
The Quraysh were probably Zoroastrian because they respected the about 360 (365 to be precise) Idols (one for each day of the year) which they placed in the Kaabah. Christian Gnostics assigned the origination of these as the Demiurge and his demons. By smashing them the Noahites were trying to prove to the Christian Gnostics that they had something in common at the expense of relations with the Quraysh. Many Christian Gnostics were convinced while the Quraysh feuded against them.
Two events mentioned in the Islamic Quran that seem possible to use for dating this conversion are the defeat of the Romans presumably by Khosrau in chapter 30 verse 2 and the splitting of the Moon mentioned in 54:1. Both occurred in 610AD. The occultation adds more reason behind the adoption of the Sasanian Star and Crescent as a symbol for Islam.
The Association of Sassan-Achaemenid Nobles spoke its own Arameanized dialect of Arabic called Intelligible Arabic (as opposed to the unintelligible Arabic of the Arabs) into which Gabriel's Quranic materials would soon be translated by Uthman. While the names Ieso and Yahia are from Gnosticism, the use of the word darāhima (12:20:4 ድራክማ in Amharic Դրախմա in Armenian) in the Quraysh dialect is of Byzantine origin from the word Drahma indicating that those of the Quraysh who had converted to Zurvanism were Sassan-Achamenid Nobles aware of Gnostic ideas but who nevertheless did not live in an area that was used to using Dinars. They were certainly not Romans as they pointed out that the Romans had been defeated but since the currency was anyway the Drahma instead of the Dinar they understood that Sassanian control in their area was weak and expected that within 10 years the Romans in turn would be victorious. The Gnostic authors were operating in a 'down but not out' Byzantine economic sphere. The fact that the Sassanian-Persians are not mentioned in the final Quran is also worth deep consideration.
The Jalali Calendar began on Nowruz 622 because it was the year the case of the believers were settled according to the Arabs.
In 632 Yazdegard's Quraysh were under the control of the Ali's Bakr Zurvanists. However, in 633 Aisha's Karaites invaded.
In 635 Yazdegrd made an alliance with Heraclius, but betrayed him in 636 by making an alliance with Aisha's Karaites.
Under the alliance, Ali's Bakr tribe arranged a marriage between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn as the rightful Sassanian King.
Aisha's Karaites proceeded to take the Holy land until Umar came to power. Umar nearly converted to Christianity and allowed Ali's Zurvanists to rise to a position of power. After the death of Umar in 644 Aisha's Karaites fell under the rule of a Zurvanist Quraysh ruler called Uthman greatly upsetting Yazdegard III who attempted an unsuccessful coup against his Zurvanist relative before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.
When Uthman died, Aisha's Karaites tried to prevent Ali's Zurvanists from becoming Persia's rulers. Although Ali's Zurvanists were not overthrown Aisha's Karaites seceded Syria from the Empire. Ali was followed by Husseyn which is when Aisha's Karaites saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war whereby it was settled that Husseyn would succeed Aisha's Karaites as king of the Arabs in 680. However, Muawiya's son like the rest of Aisha's Karaites did not honour the arrangement and had Husseyn killed leading to the rebellion of Ali's Bakr Zurvanists under the leadership of ibn Al-Zubayr as the rightful Sassanian King.
Abdul-Malik crushed ibn Al-Zubayir and developed his religion as a sort of reformed more strictly monotheistic and iconoclastic form of Zoroastrian repost against the most problematic elements of Gnostic Christianity.
