=The Taji Gentile Gnostic Question=Gentile Gnosticism (tʾcyk'[[Christian Gnosticism]]) like that of Tachkastan were the Marcionites, Valentinians, Mandaeans, and Manicheans presents a sect complex problem. A certain amount of Essenes (Judeo-Baptist Gnostics) from the Formerly Roman Province of Tachkastan Jewish Kabbalah found its way into 2nd century Christianity which was conquered by the Persians completed what it didn't know in 610AD. The Manicheans had seceded from them. After defeating the Romans in 610, most anti-Semitic ways because they lacked understanding concerning the [[Ercolian Karaites]] who had settled in Mamuca did not allow Tree of Knowledge of Good and Evil and dumbed it down into the Taji access to Al-Masjid Al-HaramTree of Gnosis. Meanwhile Gabriel of the Taji came from Heraclius announcing the decree from Everything else followed on high to unite in religion. The [[Ercolian Karaites]] thought they could use this to their advantage and went from Edessa to Tachkastan where their Ma'amad, Mehmet, Muhmad, Mahmud established an alliance with the Taji in 622that one simple mistake.
They spoke Achamenid ArabicGentile Gnostics identified the God of Abraham, Isaac and Jacob as the Demiurge (the Gnostic Devil) and many Gentile Gnostics looked upon joining the Noahites as a decision to worship the Gentile-Gnostic Devil.
They were supported by various Pahlavi familiesTo avoid that mistake, in order purify Gentile Gnosticism from its mistakes into a form of Noahite Gnosticism it must first be redacted and baptized in Jewish Gnosis.
The Taji made an alliance To that end it is therefore necessary to reject some of the Gentile Gnostic ideas and clarify that the Gentile-Gnostic Devil (the Demiurge) described in Gentile-Gnosticism as a serpent with the head of a lion must be identified with [[Al-Lahazim]] the fallen angel Samael, the serpent in 636 through Shahrbonu the Garden of Eden who rules Assiah (the Tree of Knowledge of Good and Evil) and who traps the divine sparks of Adam and converted Uthman Eve within his sphere of influence by polluting them in order to bring life to his creations. Hence the [[Ercolian Karaites]] High God of Abraham, Isaac and Jacob had to exile mankind from Yetzirah to their religionAssiah but clothed them in skins out of pity.
Uthman came to power and promoted =Gnostic Noahites=Unlike Gentile Gnostics the Quran much to Gnostic Noahites equated the annoyance God of his family Abraham Isaac and other [[Ercolian Karaites]]. Uthman appointed Ali as his successor. The [[Ercolian Karaites]] went to war against Jacob with the Taji & Al-Lahazim but Gnostic God the Taji & Al-Lahazim won and ruled until 660 when Father on High rather than with the Demiurge who they were overthrown by the [[Ercolian Karaites]] again. The terms of the peace treaty promised that the Taji & Al-Lahazim Candidate (Hussein) would rule following Muawiya but the [[Ercolian Karaites]] did not keep their promise and killed the Taji & Al-Lahazim Candidatelike all Noahites equated with Satan.
Hence Gnostic Noahites did not consider themselves Arabs (9:97) but spoke an Arabic dialect influenced by Imperial Aramaic which they called Intelligible Arabic (16:103) to distinguish it from the Alcommon Quraysh language spoken by Muslim Arabs (49:14). Gnostic Noahites welcomed Zera-Lahazim established ibn AlIsrael (Bani Israel) who rejected any Nasrani and Judean claims to Abraham. Gnostic Noahites called themselves "Mursalin" meaning "Aeonists" (2:252); they called their followers Believers (2:62); and recognized their common ground with [[Alazeena Haadu]]; and with other Noahites (Sabi); and especially (5:82) with Ebionite-Zubayir like Jewish Messianists (Notsari); but referred to Minim as Judases (5:64). They allowed their ruler followers to marry women from [[the Bible Community]]. They themselves rejected Messiah-Sonship and Ezrakh-sonship but believed instead only in aeon-sonship seeing Rebbe Yehoshuah Minzaret (whom they called Ieso) as actually a threefold (4:171) Aeon (Rasul) called Mitra (Mitatrun) who only looked like a son of man but was not really a human being at all. They believed that the same Aeon (Mitatrun) had visited the planet many times before such as for example as [[Abraham's Visitors]]. This Aeon (Mitatrun) whom they called Ahmed (Mahamadim) or the Bridegroom united ''within'' itself, Mahmad the Suffering Temple Word alongside Ieso the Guiding Spiritual Light. Ieso gave up Ahmed to his Talmidim as the Shirayim of Seudah shlishit Hitveadut for Melaveh Malka (Al-Maeda). So Ahmed (Rasulallah) was not crucified while Ieso and his shadow (as per John of Damascus) or appearance (as per 4:157) i.e. Mahmad (as per 3:144) were crucified instead. The critics of the Noahite Gnostics used to accuse them of Sabellian-Modalism to which the Noahite Gnostics responded that it is truly an act of disbelief to say that The Divine Father is the Messianic Aeon, asking who could it be that would have something over the Divine Father by willing that the Messianic Aeon should die? (5:17) The critics of the Noahite Gnostics also used to accuse them of Tritheism, to which they responded that there is no god beside One God the Divine Father, the Almighty but that God's Aeon should be obeyed. The Noahite Gnostics also tried hard to fight against the doctrine of Adoptionism. The Gnostic Noahites felt very hurt that the reasoning behind these doctrines were turned inside out by the Taji fled Caliphs and not very wowed by Uthman's Quran which did not do justice to EuropeGnostic Noahite beliefs. Hence many became Maronites while others became Pavlikeni.
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