=The Gentile Gnostic Question=Gentile Gnosticism ([[Christian Gnosticism]]) like that of the Marcionites, Valentinians, Mandaeans, and Manicheans presents a complex problem. A certain amount of Jewish Kabbalah found its way into 2nd century Christianity which completed what it didn'''Quraysh''' was t know in the name for most anti-Semitic ways because they lacked understanding concerning the '''Association Tree of Knowledge of Good and Evil and dumbed it down into the Tree of Sassan-Achaemenid Nobles'''Gnosis. Everything else followed on from that one simple mistake.
The Association was [[Zoroastrian]] but suffered a feud when many members were attracted to Gentile Gnostics identified the more ancient [[Zurvanist]] ideas God of Abraham, Isaac and Jacob as the [[Noahite Gnostic Worshippers]] who followed Demiurge (the [[Judeo-Baptist]] [[Gnostic]] [[Gabriel of Tachkastan]]'s star student [[Ma'amad ibn Ishmael]] who translated Devil) and many Gentile Gnostics looked upon joining the materials into the Quraysh dialect for the Sassan-Achamenids. Father Kabsha's Son is also referred to in Islamic sources Noahites as having been a member of the Quraysh (Association) because of Tachkastan's relationship decision to worship the "ignorant Arab" (identified by A.J. Deus as Ilyas/Iyas ibn Qabisa) that Khosrow II appointed to rule Lakhmidia was in the Association of Persian NoblesGentile-Gnostic Devil.
Islamic sources indicate To avoid that this Association controlled Makah (originally spelled with one k)mistake, in order purify Gentile Gnosticism from its mistakes into a form of Noahite Gnosticism it must first be redacted and baptized in Jewish Gnosis.
The earliest available description To that end it is therefore necessary to reject some of the location Gentile Gnostic ideas and clarify that the Gentile-Gnostic Devil (the Demiurge) described in Gentile-Gnosticism as a serpent with the head of Makah identifies it a lion must be identified with the area fallen angel Samael, the serpent in the Garden of Eden who rules Assiah (the Tree of Knowledge of Good and Evil) and who traps the divine sparks of Adam and Eve within his sphere of Al-Anbar influence by polluting them in order to bring life to his creations. Hence the Mesopotamian desert between [https://en.wikipedia.org/wiki/Al-KhalidiyaHigh God of Abraham,_Iraq Al-Kaldiya] Isaac and CarraJacob had to exile mankind from Yetzirah to Assiah but clothed them in skins out of pity.
The Quraysh were probably Zoroastrian because they respected =Gnostic Noahites=Unlike Gentile Gnostics the Gnostic Noahites equated the about 360 (365 to be precise) Idols (one for each day God of Abraham Isaac and Jacob with the year) which they placed in Gnostic God the Kaabah. Christian Gnostics assigned the origination of these as Father on High rather than with the Demiurge and his demons. By smashing them the who they like all Noahites were trying to prove to the Christian Gnostics that they had something in common at the expense of relations equated with the Quraysh. Many Christian Gnostics were convinced while the Quraysh feuded against themSatan.
Two events mentioned in the Islamic Quran that seem possible Gnostic Noahites did not consider themselves Arabs (9:97) but spoke an Arabic dialect influenced by Imperial Aramaic which they called Intelligible Arabic (16:103) to use for dating this conversion are distinguish it from the defeat of the Romans presumably common Quraysh language spoken by Khosrau in chapter 30 verse 2 and the splitting of the Moon mentioned in 54Muslim Arabs (49:1. Both occurred in 610AD. The occultation adds more reason behind the adoption of the Sasanian Star and Crescent as a symbol for Islam14).
The Association of SassanGnostic Noahites welcomed Zera-Achaemenid Nobles spoke its own Arameanized dialect of Arabic called Intelligible Arabic Israel (as opposed to the unintelligible Arabic of the ArabsBani Israel) into which Gabriel's Quranic materials would soon be translated by Uthman. While the names Ieso who rejected any Nasrani and Yahia are from Gnosticism, the use of the word darāhima (12:20:4 ድራክማ in Amharic Դրախմա in Armenian) in the Quraysh dialect is of Byzantine origin from the word Drahma indicating that those of the Quraysh who had converted Judean claims to Zurvanism were Sassan-Achamenid Nobles aware of Gnostic ideas but who nevertheless did not live in an area that was used to using Dinars. They were certainly not Romans as they pointed out that the Romans had been defeated but since the currency was anyway the Drahma instead of the Dinar they understood that Sassanian control in their area was weak and expected that within 10 years the Romans in turn would be victorious. '''The Gnostic authors were operating in a 'down but not out' Byzantine economic sphere.''' The fact that the Sassanian-Persians are not mentioned in the final Quran is also worth deep considerationAbraham.
The Jalali Calendar began on Nowruz 622Gnostic Noahites called themselves "Mursalin" meaning "Aeonists" (2:252); they called their followers Believers (2:62); and recognized their common ground with [[Alazeena Haadu]]; and with other Noahites (Sabi); and especially (5:82) with Ebionite-like Jewish Messianists (Notsari); but referred to Minim as Judases (5:64). They allowed their followers to marry women from [[the Bible Community]].
In 632 the Quraysh were under the control of the Banu Bakr They themselves rejected Messiah-Sonship and Ezrakh-sonship but believed instead only in 633 aeon-sonship seeing Rebbe Yehoshuah Minzaret (whom they were called Ieso) as actually a threefold (4:171) Aeon (Rasul) called Mitra (Mitatrun) who only looked like a son of man but was not really a human being at all conquered by Khalid. They believed that the same Aeon (Mitatrun) had visited the planet many times before such as for example as [[Abraham's Jewish armyVisitors]]. In 635 This Aeon (Mitatrun) whom they called Ahmed (Mahamadim) or the Quraysh made an alliance with HeracliusBridegroom united ''within'' itself, but betrayed him in 636 when they made an alliance with Mahmad the Suffering Temple Word alongside Ieso the Guiding Spiritual Light. Ieso gave up Ahmed to his Talmidim as the JudeoShirayim of Seudah shlishit Hitveadut for Melaveh Malka (Al-Baptist House Maeda). So Ahmed (Rasulallah) was not crucified while Ieso and his shadow (as per John of Hashem by arranging the marriage between Prince Shahriyar's daughter Shahrbonu and Ali's son HusseynDamascus) or appearance (as per 4:157) i.e. Mahmad (as per 3:144) were crucified instead.
Khalid's Jewish army proceeded The critics of the Noahite Gnostics used to take the Holy land but after the death accuse them of Umar they had fallen Sabellian-Modalism to which the success Noahite Gnostics responded that it is truly an act of disbelief to say that The Divine Father is the union meant Messianic Aeon, asking who could it be that they had fallen under would have something over the rule of Divine Father by willing that the Zurvanist Quraysh by 644. Messianic Aeon should die? (5:17)
HoweverThe critics of the Noahite Gnostics also used to accuse them of Tritheism, to which they responded that there is no god beside One God the Divine Father, the Zoroastrian Yazdegard III attempted an unsuccessful rebellion against his Zurvanist relatives before fleeing with his Nestorian sons to Central Asia where he was given a Christian burrialAlmighty but that God's Aeon should be obeyed.
The union established the agreement that Ali would become Persia's King of Kings after the death of Yazdegard followed by Hassan, but Muawiya had them killed and established himself on the throne instead leading to a civil war whereby it was settled that Husseyn would succeed him as king of the Arabs. However, Muawiya's son did not honour the arrangement and had Husseyn killed leading Noahite Gnostics also tried hard to fight against the rebellion of the Bakr tribe under the leadership doctrine of ibn Al-ZubayrAdoptionism.
Abdul-Malik crushed ibn Al-Zubayir The Gnostic Noahites felt very hurt that the reasoning behind these doctrines were turned inside out by the Caliphs and developed his religion as a sort of reformed more strictly monotheistic and iconoclastic form of Zoroastrian repost against the most problematic elements of [[not very wowed by Uthman's Quran which did not do justice to Gnostic Christianity]]Noahite beliefs. Hence many became Maronites while others became Pavlikeni.
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