=The Gentile Gnostic Baptists Question=Gentile Gnosticism (Sobiai[[Christian Gnosticism]]) refers to various sects like that of Baptizers who adopted Kabbalah (Jewish Theology) the Marcionites, Valentinians, Mandaeans, and devoted themselves to BinahManicheans presents a complex problem. Gnostic Baptists were most common A certain amount of Jewish Kabbalah found its way into 2nd century Christianity which completed what it didn't know in Tang China, the Persian Empire and Mesopotamian Arabia which most anti-Semitic ways because they lacked understanding concerning the Roman Church described as haeresium ferax, the “bearer” (or “mother”) Tree of heresies. The phrase Arabi Mubeen itself refers to Devotees Knowledge of Binah. The Islamic Quran seems to have been drawn from Gnostic Baptist materials written in Good and Evil and dumbed it down into the tongue Tree of devotees to Gnosis. Gnostics are derogatorily called Apostates or Heathens or Heretics by other Christians being Hanifa or Hanpa (corrupt) in Semitic languages because of their adherence to Kabbalah (Jewish Theology)Everything else followed on from that one simple mistake.
The Koine Greek word "Gnosis" refers to Gentile Gnostics identified the Jewish Theological concept God of "Binah" Abraham, Isaac and Jacob as the Demiurge (בינהthe Gnostic Devil) and many Gentile Gnostics looked upon joining the Noahites as a kind of spiritual knowledge usually referred decision to as "Understanding" and is used by worship the Gentile-Gnostic Baptists to refer to the light which shines in creation from Binah. The concept entered Roman Christianity as "Sophia"Devil.
Gnostics view the World of Assia as a battle ground where the Kingdom of G-d is attempting to dethrone Lilith who was thought to rule as a sort of self-styled "god" of this world until the day of Har-Mageddon. Several different Gnostic Baptist sects emerged such as::Elcessaites:Manichaeans:Mandaeans:Old Paulicans:Hanifians (certain desert-dwelling Devotees of Binah To avoid that mistake, in Late Antiquity who under Maslama bin Habib embraced the term Hanifa as a name for Abraham to remind that even a man of such renowned righteousness as Abraham descended order purify Gentile Gnosticism from such its mistakes into a corrupt Hanif as Serug. Thus no one should lose hope. They called themselves the Banu Hanifa meaning Children form of AbrahamNoahite Gnosticism it must first be redacted and baptized in Jewish Gnosis.)
These sects regarded Jesus not To that end it is therefore necessary to reject some of the Gentile Gnostic ideas and clarify that the Gentile-Gnostic Devil (the Demiurge) described in Gentile-Gnosticism as a human being but as an Angelic visitor serpent with the head of a lion must be identified with the fallen angel Samael, the serpent in the Garden of purely divine nature from Eden who rules Assiah (the world Tree of Binah Knowledge of Good and Evil) and who decided it would be best traps the divine sparks of Adam and Eve within his sphere of influence by polluting them in order to be born bring life to enter this world rather than enter the world by other meanshis creations. Such sects regarded Jesus as Hence the "Mahamadim" Bridegroom, a spiritual trinity High God of Luminous SpiritAbraham, Crucified Word Isaac and Messianic Messenger who in combination only appeared Jacob had to exile mankind from Yetzirah to be human Assiah but clothed them in reality was not a human being. They also rejected the idea that the Father Gave Birth to the Messenger and they rejected the idea that the Messenger had any Childrenskins out of pity.
=Gnostic Baptists can be distinguished from Christians by their use of Noahites=Unlike Gentile Gnostics the Gnostic Noahites equated the name Yahia instead God of Iuhana to refer to John Abraham Isaac and Jacob with the Baptist and Gnostic God the use of Father on High rather than with the word Ieso instead of Yeshua to refer to JesusDemiurge who they like all Noahites equated with Satan.
Gnostic Baptists rejected the Christian idea of Adoptionism whereby Noahites did not consider themselves Arabs (9:97) but spoke an Arabic dialect influenced by Imperial Aramaic which they say G-d adopted some human flesh from Mary called Intelligible Arabic (16:103) to become equal partner in sovereignty. They pointed out that G-d has no need to adopt offspring since all things belong to G-d anyway. They also rejected the idea that there was anything distinguish it from creation like the Nasut (divine nature) as claimed common Quraysh language spoken by the Arians. They also rejected the Collyridian idea Muslim Arabs (now popular among Mormons49:14) that G-d could have a human concubine and break the Torah laws on betrothal. They also rejected Tritheism and Modalism. Although accepting the idea that G-d's messenger was of divine uncreated nature, they insisted that this was subordinate to God the Father.
Some Gnostic Noahites welcomed Zera-Israel (Bani Israel) who rejected any Nasrani and Judean claims to Abraham. Gnostic Noahites called themselves "Mursalin" meaning "Aeonists" (2:252); they called their followers Believers (2:62); and recognized their common ground with [[Alazeena Haadu]]; and with other Noahites (Sabi); and especially (5:82) with Ebionite-like Jewish Messianists (Notsari); but referred to Minim as Judases (5:64). They allowed their followers to marry women from [[the Bible Community]]. They themselves rejected Messiah-Sonship and Ezrakh-sonship but believed instead only in aeon-sonship seeing Rebbe Yehoshuah Minzaret (whom they called Ieso) as actually a threefold (4:171) Aeon (Rasul) called Mitra (Mitatrun) who only looked like a son of these sects man but was not really a human being at all. They believed that the same Aeon (Mitatrun) had visited the planet many times before such as for example as [[Abraham's Visitors]]. This Aeon (Mitatrun) whom they called Ahmed (Mahamadim) or the Elchassites respected Judaism Bridegroom united ''within'' itself, Mahmad the Suffering Temple Word alongside Ieso the Guiding Spiritual Light. Ieso gave up Ahmed to his Talmidim as the Shirayim of Seudah shlishit Hitveadut for Melaveh Malka (Al-Maeda). So Ahmed (Rasulallah) was not crucified while Ieso and Jews his shadow (as per John of Damascus) or appearance (as per 4:157) i.e. Mahmad (as guidesper 3:144) were crucified instead. The critics of the Noahite Gnostics used to accuse them of Sabellian-Modalism to which the Noahite Gnostics responded that it is truly an act of disbelief to say that The Divine Father is the Messianic Aeon, but others such as asking who could it be that would have something over the Divine Father by willing that the Messianic Aeon should die? (5:17) The critics of the Mandaeans rejected Noahite Gnostics also used to accuse themof Tritheism, to which they responded that there is no god beside One God the Divine Father, the Almighty but that God's Aeon should be obeyed. The Mandaeans Noahite Gnostics also rejected tried hard to fight against the doctrine of Adoptionism. The Gnostic Noahites felt very hurt that the reasoning behind these doctrines were turned inside out by the Christian Jesus as a literary inventionCaliphs and not very wowed by Uthman's Quran which did not do justice to Gnostic Noahite beliefs. Hence many became Maronites while others became Pavlikeni.
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