To that end it is therefore necessary to reject some of the Gentile Gnostic ideas and clarify that the Gentile-Gnostic Devil (the Demiurge) described in Gentile-Gnosticism as a serpent with the head of a lion must be identified with the fallen angel Samael, the serpent in the Garden of Eden who rules Assiah (the Tree of Knowledge of Good and Evil) and who traps the divine sparks of Adam and Eve within his sphere of influence by polluting them in order to bring life to his creations. Hence the High God of Abraham, Isaac and Jacob had to exile mankind from Yetzirah to Assiah but clothed them in skins out of pity.
=Jewish GnosticsGnostic Baptists=Unlike Gentile Gnostics Judeo-Gnostics Gnostic Baptists equated the God of Abraham Isaac and Jacob with the Gnostic God the Father on High rather than with the Demiurge who they and the Judeo-Baptists equated with Satan.
Jewish Gnostics Gnostic Baptists did not consider themselves Arabs (9:97) but spoke an Arabic dialect influenced by Imperial Aramaic which they called Intelligible Arabic (16:103) to distinguish it from the common Quraysh language spoken by Muslim Arabs (49:14).
Jewish Gnostics encouraged Gnostic Baptists welcomed Zera-Israel (Bani Israel) to become Noahites and reject who rejected any Nasrani and Judean claims to Abraham.
Jewish Gnostics Gnostic Baptists called themselves "Mursalin" meaning "Aeonists" (2:252); they called their followers Believers (2:62); and recognized their common ground (5:82) with Ebionite-like Jewish Messianists (Notsari); and also welcomed Halakhic Jews as Those who Guide (Alazeena Haadu); and Noahites as Judeo-Baptists (Sabi); but called Minim Judases (5:64). They allowed their followers to marry women from [[the Bible Community]].
They themselves rejected Messiah-Sonship and Uthra-sonship but believed instead only in aeon-sonship seeing Rebbe Yehoshuah Minzaret (whom they called Ieso) as actually a threefold (4:171) Aeon (Rasul) called Mitra (Mitatrun) who only looked like a human but was not really a human being at all. They believed that the same Aeon (Mitatrun) had visited the planet many times before such as for example as [[Abraham's Visitors]]. This Aeon (Mitatrun) whom they called Ahmed (Mahamadim) or the Bridegroom united ''within'' itself, Mahmad the Suffering Temple Word alongside Ieso the Guiding Spiritual Light. Ieso gave up Ahmed to his Talmidim as the Shirayim of Seudah shlishit Hitveadut for Melaveh Malka (Al-Maeda). So Ahmed (Rasulallah) was not crucified while Ieso and his shadow (as per John of Damascus) or appearance (as per 4:157) i.e. Mahmad (as per 3:144) were crucified instead.
