The Association of Sassan-Achaemenid Nobles spoke its own Arameanized dialect of Arabic called Intelligible Arabic (as opposed to the unintelligible Arabic of the Arabs) into which Gabriel's Quranic materials would soon be translated by Uthman. While the names Ieso and Yahia are from Gnosticism, the use of the word darāhima (12:20:4 ድራክማ in Amharic Դրախմա in Armenian) in the Quraysh dialect is of Byzantine origin from the word Drahma indicating that those of the Quraysh who had converted to Zurvanism were Sassan-Achamenid Nobles aware of Gnostic ideas but who nevertheless did not live in an area that was used to using Dinars. They were certainly not Romans as they pointed out that the Romans had been defeated but since the currency was anyway the Drahma instead of the Dinar they understood that Sassanian control in their area was weak and expected that within 10 years the Romans in turn would be victorious. '''The Gnostic authors were operating in a 'down but not out' Byzantine economic sphere.''' The fact that the Sassanian-Persians are not mentioned in the final Quran is also worth deep consideration.
The Jalali Calendar began on Nowruz 622because it was the year the case of the believers were settled according to the Arabs.
In 632 Yazdegard's Quraysh were under the control of the Ali's Bakr tribe Zurvanists. However, in 633 Aisha's army Karaites invaded. In 635 Yazdegrd made an alliance with Heraclius, but betrayed him in 636 by making an alliance with Aisha's army.
MeanwhileIn 635 Yazdegrd made an alliance with Heraclius, Alibut betrayed him in 636 by making an alliance with Aisha's Bakr tribe arranged a marriage between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn as the rightful Sassanian KingKaraites.
Aisha & YazdegardUnder the alliance, Ali's Bakr tribe arranged a marriage between Prince Shahriyar's daughter Shahrbonu and Ali's army proceeded to take son Husseyn as the Holy land until Umar came to power. After the death of Umar they had fallen under the rule of the Zurvanist Quraysh ruler called Uthman in 644 greatly upsetting Yazdegard III who attempted an unsuccessful coup against his Zurvanist relative before fleeing with his Nestorian sons to Central Asia where he was given a Christian burialrightful Sassanian King.
Aisha and Yazdegard's Quraysh raised their heads again Karaites proceeded to take the Holy land until Umar came to power. Umar nearly converted to try Christianity and prevent allowed Ali becoming Persia's King Zurvanists to rise to a position of Kings after power. After the death of Umar in 644 Aisha's Karaites fell under the rule of a Zurvanist Quraysh ruler called Uthmangreatly upsetting Yazdegard III who attempted an unsuccessful coup against his Zurvanist relative before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial. However When Uthman died, Aisha's Karaites tried to prevent Ali's Zurvanists from becoming Persia's rulers. Although Ali's party was successfulZurvanists were not overthrown Aisha's Karaites seceded Syria from the Empire. He Ali was followed by Husseyn which is when Aisha's ally Muawiya Karaites saw his their opportunity and had Husseyn killed to established himself themselves on the throne instead. That lead to a civil war whereby it was settled that Husseyn would succeed Muawiya Aisha's Karaites as king of the Arabsin 680. However, Muawiya's son like his father the rest of Aisha's Karaites did not honour the arrangement and had Husseyn killed leading to the rebellion of Ali's Bakr tribe Zurvanists under the leadership of ibn Al-Zubayr as the rightful Sassanian King.
Abdul-Malik crushed ibn Al-Zubayir and developed his religion as a sort of reformed more strictly monotheistic and iconoclastic form of Zoroastrian repost against the most problematic elements of [[Gnostic Christianity]].
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