The giant '''Nimrod''' (Anu/Caelus/Uranus/Set) known as '''Amraphel''' was lord of Cush son of Ham was the giants called [[Gibborim]] and father to Abraham's servant, [[דַּמֶּשֶׂק אֱלִיעֶזֶר|Damméśeq ʾĔlîʿézer]] leader of the Dedanim by whom the nations were divided into their languages. He His predecessor and father in law was overthrown by the Horus kings of Ashur who in turn were overthrown by RaamahCush. In Rabbinical tradition the so-called "Semitic" languages His title (including the Akkadian one branch of the Afroasiatic languages like ancient EgyptianNimrod) were used at his tower of Babel. His name has become proverbial as that of a mighty hunter and progenitor (צַ֖יִד גִּבּ֥וֹר). Nimrod is said to have forced Ashur out of the postmiddle east when he invaded Shinar (Syria-diluvian Gibborim (TitansPalestine)and established his dominion. His "kingdom" Nimrod's Giant invaders (called Kish and somewhat semitic in language according Philistim) are said to Sumerian records) have come from [[Kasluchite nation|Kisleh]] who was a son of [[Mitzraim]]. Nimrod's dominion comprised not only [[בבל|Babel(Nun.Ki)]], but also [[ארך|Erech(Ukuk)]], [[אכד|Accad(possibly Mari)]], and [[כלנה בארץ שנער|Calnehof Eretz Shinar (thought to be Nippur)]] all along the Euphrates river boarder of Eastern Cana'an which became known as the land of Mar.Tu, in the Arabian peninsula land name Nimrod being derived from [[נמרד|En.Mar.Tu]] meaning Lord of Mar.Tu which later became Amar.Utu the name of Sinarhis kingdom, otherwise known as the land of Nimrod (Gen. x. 8-10; I Chron. i. 10; Micah v. 5 [A. V. 6]).EBeyond Mar. G. H. M. Sel. Much Tu, east of Nimrodia the Great Euphrates, eventually became the Assyrian Empire. *[[נמרד|In Rabbinical tradition Nimrod is accredited with the construction of the tower of babel where the so-called "Semitic" (such as Akkadian) branch of the Afroasiatic languages (which include Coptic-Egyptian and the Cushitic languages) were used. Abraham warned Nimrod]]**[[בבל|Nun(Amraphel) that his sovereignty was in jeopardy, but he refused to believe the prophet. Abraham left for the West and Amar-Sin's "Tax-Collector" Kedorloamer of Elam succeeded to Ur III in the East. For 12 years, all lords of the Philistim-Gibborim were subject to Kedorloamer but in the 13th year 5 of them rebelled.Ki/Eridu/Babylon]]**[[ארך|Uruk]]**[[אכד|Akkad]]**[[כלנה בארץ שנער|Calneh Only Nimrod (Amarphel) and Antioch of ElSar were not in a position to do so and in Eretz Shinar]]the 14th year they found themselves conscripted by Kedorloamer along with Tidal of Goyim into a war of retribution against his rebellious relatives. After capturing Lot, his army was routed by Abraham just north of Damascus and he surrendered to Abraham.
==In Rabbinical Literature==
Nimrod is the prototype of a rebellious people, his name being interpreted as "he who made all the people rebellious against God" (Pes. 94b; comp. Targ. of pseudo-Jonathan and Targ. Yer. to Gen. x. 9). He is identified with Canaan & Cush and with 's son in law Amraphel, the name of the latter sometimes being interpreted as "he whose words are dark" (; Gen. R. xlii. 5; for other explanations see below). As he was the first hunter he was consequently the first who introduced the eating of meat by man. He was also the first to make war on other peoples (Midr. Agadah to Gen. x. 9). His giants mixed with giant invaders later produced the Rephaite Philistines to produce such as the white Anakim and the their likes.
===His Feats as a Hunter===
Nimrod was not wicked in his outhyouth. On the contrary, when a young man he used to sacrifice to Yhwh the animals which he caught while hunting ("Sefer ha-Yashar," section "Noaḥ," pp. 9a et seq., Leghorn, 1870). His great success in hunting (comp. Gen. x. 9) was due to the fact that he wore the coats of skin which God made for Adam and Eve (Gen. iii. 21). These coats were handed down from father to son, and thus came into the possession of Noah, who took them with him into the ark, whence they were stolen by Ham. The latter gave them to his son Cush, who in turn gave them to Nimrod, and when the animals saw the latter clad in them, they crouched before him so that he had no difficulty in catching them. The people, however, thought that these feats were due to his extraordinary strength, so that they made him their king (Pirḳe R. El. xxiv.; "Sefer ha-Yashar," l.c.; comp. Gen. R. lxv. 12).
===Made King===
According The Targum of pseudo-Jonathan (to another account, when Nimrod was eighteen years old, war broke out between the Hamites, his kinsmen, and the JaphethitesGen. x. The latter were at first victorious, but 11) presents Nimrod, at the head cause of a small army Ashur leaving Babel before the building of Cushitesthe tower, attacked and defeated themto establish Assyria, after which where he was made king over all the people on earthbuilt four other cities, namely, Nineveh, appointing Terah his minister. It was thenRehobot, elated by so much gloryCalah, that Nimrod changed his behavior toward Yhwh and became the most flagrant idolater. When informed of Abraham's birth he requested Terah to sell him the new-born child in order that he might kill it Resen (see Jew. Encyc. i. 86a, scomp.vNaḥmanides ad loc. Abraham in Rabbinical Literature). Terah hid Abraham and in his stead brought This exegesis may relate to Nimrod the child two Nimrods of a slave, which Nimrod dashed to pieces ("Sefer ha-Yashar," l.c.)Arabic tradition.
According to another account, when Nimrod was eighteen years old, war broke out between his Hamite kinsmen, the [[פתרסים|Pathrusites]], and the Japhethite [[דדנים|Dodanim]]. The latter were at first victorious placing Ashur in charge of Cana'an, but Nimrod, at the head of a small army of invaders from Casluh, attacked and defeated them and forced Ashur east of the Euphrates out of Canaan. After this he was made king over all the people on earth, appointing Terah his minister. It was then, elated by so much glory, that Nimrod changed his behavior toward Yhwh and became the most flagrant idolater. Nimrod is generally considered to have been the one who suggested building the Tower of Babel and who directed its construction. God said: "I made Nimrod great; but he built a tower in order that he might rebel against Me" (Ḥul. 89b). The tower is called by the Rabbis "the house of Nimrod," and is considered as a house of idolatry but which the owners abandoned in time of peace; consequently Jews may make use of it ('Ab. Zarah 53b). After the builders When informed of Abraham's birth Nimrod requested Terah to sell him the tower were dispersed Nimrod remained new-born child in Shinarorder that he might kill it (see Jew. Encyc. i. 86a, where he reestablished s.v. Abraham in Rabbinical Literature). Terah hid Abraham (giving Abraham up for adoption to Azar father of Sarah in Haran) and in his kingdom. According stead brought to Nimrod the child of a slave, which Nimrod dashed to pieces ("Sefer ha-Yashar," (l.c.). Terah visited Harran frequently and died there. When the adult Abraham began to preach against idolatry warning of Nimrod's fall, he at Nimrod had him thrown into a heated furnace; and it was on this time acquired the name account, according to one opinion, that Nimrod was called "Amraphel" ( = "he said, throw in allusion to the fall of his princes () during the dispersion"; Targ. According to the Targum of pseudo-Jonathan (to Gen. xxiv. 1; Gen. R. xlii. 5; Cant. R. 11viii. 8). When Nimrod was informed that Abraham had come forth from the furnace uninjured, however, Nimrod had left Babylonia before he remitted his persecution of the building worshiper of Yhwh. However, the tower, and had gone survival of Abraham did not cause Nimrod to Assyria, where change his conduct; he built four other cities, namely, Nineveh, Rehobot, Calah, and Resen (comp. Naḥmanides ad loc.)remained an idolater.
===Nimrod's Dream===
The punishment visited on night following the builders release of the tower did not cause Nimrod to change his conduct; he remained an idolater. He particularly persecuted Abraham, who by his command was thrown into a heated furnace; and it was on this account, according to one opinion, that Nimrod was called "Amraphel" ( = "he said, throw in"; Targ. pseudo-Jonathan to Gen. xiv. 1; Gen. R. xlii. 5; Cant. R. viii. 8). When Nimrod was informed that Abraham had come forth from the furnace uninjured, he remitted his persecution of the worshiper of Yhwh; but on the following night he saw in a dream a man coming out of the furnace and advancing toward him with a drawn sword. Nimrod thereupon ran away, but the man threw an egg at him; this was afterward transformed into a large river in which all his troops were drowned, only he himself and three of his followers escaping. Then the river again became an egg, and from the latter came forth a small fowl, which flew at Nimrod and pecked out his eye. The dream was interpreted as forecasting Nimrod's defeat by Abraham, wherefore Nimrod sent secretly to kill Abraham; but the latter Nimrod's tower fell and Abraham emigrated with his family to the land of Canaan. Abraham had warned Nimrod not only of the coming destruction but also subjugation to Elam. However, Nimrod had ignored him. According to the "Sefer ha-Yashar" (l.c.), he at this time acquired the name "Amraphel" in allusion to the fall of his princes during the dispersion. The destruction of the tower did not change Nimrod's heart and he set out with the intention of punishing his rebellious generals. Ten years later Nimrod , at the head of a small army, came to wage war with Chedorlaomer, King of Elam, who had been one of Nimrod's generals, and who after G-d's dispersion (at the hand of the dispersion Dodanim) of the builders of the tower went to Elam and formed there an independent kingdom. Nimrod at the head of an army set out with the intention of punishing his rebellious generalNevertheless, but the latter Cherdorlaomer routed and subjugated him. ===Latter days=== Nimrod then became remained in Shinar where, as a vassal to Cherdorlaomer of Elam, he reestablished part of his kingdom. It was Chedorlaomer, who involved him in the war with the kings of Sodom and Gomorrah, and with whom he was defeated by Abraham near Damascus ("Sefer ha-Yashar," l.c.; comp. Gen. xiv. 1-17)where his son Eliezer joined Abraham.
Nimrod was slain by Esau, between whom and himself jealousy existed owing to the fact that they were both hunters (Targ. pseudo-Jonathan to Gen. xxv. 27; "Sefer ha-Yashar," section "Toledot," p. 40b; Pirḳe R. El. l.c.; comp. Gen. R. lxv. 12).W. B. M. Sel.
===Nimrod and Abraham===
The author of the "Ta'rikh Muntaḥab" (quoted by D'Herbelot in his "Bibliothèque Orientale") identifies Nimrod with Daḥḥak (the Persian Zoḥak), the first Persian king after the Flood. But Al-Kharizmi ("Mafatiḥ al-'Ulum," quoted by D'Herbelot) identifies him with Kai Kaos (Teispes), the second king of the second Persian dynasty, the Achaemenids. Achaemenes himself was Perses son of Perseus son of the Dan-Phoenician Proetus by Danaë, Phoenician descendants of Poseidon. Nimrod reigned where Bagdad is now situated, and at first he reigned with justice (see Nimrod in Rabbinical Literature); but Satan perverted him, and then he began to persecute all the worshipers of God. His chief vizier was Azar (Terah), the father of Abraham; and the midrashic legends of Abraham's birth in which Nimrod is mentioned, as well as those concerning Nimrod's persecution of Abraham—whom he cast into a furnace—are narrated also by the Mohammedans (see Abraham in Apocryphal and Rabbinical Literature and in Mohammedan Legend).
Nimrod is referred to in the Koran (xxi. 68-69). When Nimrod saw Abraham come unharmed from the furnace, he said to him: "Thou hast a powerful God; I wish to offer Him hospitality." Abraham told him that his God needed nobody's hospitality. Nevertheless Nimrod ordered thousands of horned and small cattle brought, and fowl and fish, and sacrificed them all to God; but God did not accept them. Humiliated, Nimrod shut himself in his palace and allowed no one to approach him. According to another tradition, Nimrod challenged Abraham, when the latter came out of the furnace, to fight with him. Nimrod gathered a considerable army and on the appointed day was surprised to find Abraham alone. Asked where his army was, Abraham pointed to a swarm of gnats, which routed Nimrod's troops (see, however, below). Nimrod assembled his ministers and informed them of his intention to ascend into the heavens and strike down Abraham's God. His ministers having told him that it would be difficult to accomplish such a journey, the heavens being very high, Nimrod conceived the idea of building a high tower, by means of which he might accomplish his purpose (comp. Sanh. 109a). After many years had been spent in the construction of the tower, Nimrod ascended to its top, but he was greatly surprised to find that the heavens were still as remote from him as when he was on the ground. He was still more mortified on the following day, when the tower collapsed with such a noise that the people fainted with terror, those that recovered losing their speech (an allusion to the confusion of tongues).
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