Difference between revisions of "Messianic Noahites"
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| − | '''Messianic Noahites''' are Noahites who consider [[Rebbe Yehoshuah Minzaret]] as their own personal Messiah. | + | '''Messianic Noahites''' are the Edomean-Ishmaelite people of [[Petter Chamor]] (Sefer Hasidim Siman 191) who take the same stance as Judaism against the Jesus of the Talmud Gittin and agree with the Tosafist tradition of the pre-Holocaust Ashkenazim that there is no relationship between him and the [[NT]] Jesus of Nazareth who Messianic Noahides see as yet another appearance of the Netiot Sar HaPanim. '''Messianic Noahites''' are [[Anabaptist]] [[Noahites]] who consider [[Sar HaPanim]] as their own personal Messiah who they believe appeared as [[Rebbe Yehoshuah Minzaret]] and study [[the Eucharist for Messianic Noahites|Melave Malka]] as a result. Messianic Noahites are mainly '''Christians and Muslims for Judaism''' although they could be from several other faiths. Because of their tolerance towards other faiths, they are sometimes mistaken for [[Tsabians]]. Messianic Noahides are the antidote to Messianic Judaism. Messianic Noahites come together to study the Nicene Bible with Jewish teachers in the [[Bei Abedan]] but are not organized in their own Church, rather, the term is used collectively to refer to individuals who support or maintain Orthodox Synagogues as their only Courts of Justice. |
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| + | Judaism retains more knowledge about the Messiah than crossed over into Christianity and does not oppose any individual's belief in one person or another as one's own personal Messiah. Messianic Noahites focus on the role of the Messiah Ben Joseph called "Righteous Messiah" and [[Yeshua]] in the Metsudah Machzorim and described as the Sar HaPanim Neti'ot in sufficient detail by Rabbeinu Bahiya. | ||
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| + | The closest in affection to Messianic Noahites are the [[Netzarim]] because they are not proud, except that Messianic Noahites aren't a circumcised, Anti-Pauline Adoptionist sect of Shomeir-Torah who pretend to be Jews. | ||
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| + | Messianic Noahides have existed throughout the Christian Era usually going by the name the Baptism to be distinguished from the Circumcision. The Baptism refers to non-Jews who are grafted into the Hebrew Olive-tree by their faith. | ||
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| + | The Bohemian Reformation came to the attention of Orthodox Jews who followed Rashi's interpretation of the start of the Messianic Era based on Daniel 9 and 12. These Taborites were eventually hunted down and escaped to Kiev under the leadership of Skhariya (a.k.a. Zakhariya, Skara; Russian: Схария, Захария, Скара) the Jew where they were known as Judaizers. Zacharia ben Ahron ha-Cohen was a scholar from Kiev whonwas brought to Novgorod by Mikhailo Olelkovich from the Grand Duchy of Lithuania in 1470. In reality, Messianic Noahides do not Judaize but maintain a clear distinction between themselves and Jews. | ||
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| + | =See also= | ||
| + | *[[The Wikinoah UNC Baptists]] | ||
| + | *[https://www.noahidejudaism.schule Messianic Noahide Website] | ||
| + | *[https://youtube.com/@Bei-Abedan?si=86gJMoNColmZrbAe Messianic Noahide YouTube Channel] | ||
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| + | [[Category:Petter Chamor Approach]] | ||
Latest revision as of 15:09, 3 April 2024
Messianic Noahites are the Edomean-Ishmaelite people of Petter Chamor (Sefer Hasidim Siman 191) who take the same stance as Judaism against the Jesus of the Talmud Gittin and agree with the Tosafist tradition of the pre-Holocaust Ashkenazim that there is no relationship between him and the NT Jesus of Nazareth who Messianic Noahides see as yet another appearance of the Netiot Sar HaPanim. Messianic Noahites are Anabaptist Noahites who consider Sar HaPanim as their own personal Messiah who they believe appeared as Rebbe Yehoshuah Minzaret and study Melave Malka as a result. Messianic Noahites are mainly Christians and Muslims for Judaism although they could be from several other faiths. Because of their tolerance towards other faiths, they are sometimes mistaken for Tsabians. Messianic Noahides are the antidote to Messianic Judaism. Messianic Noahites come together to study the Nicene Bible with Jewish teachers in the Bei Abedan but are not organized in their own Church, rather, the term is used collectively to refer to individuals who support or maintain Orthodox Synagogues as their only Courts of Justice.
Judaism retains more knowledge about the Messiah than crossed over into Christianity and does not oppose any individual's belief in one person or another as one's own personal Messiah. Messianic Noahites focus on the role of the Messiah Ben Joseph called "Righteous Messiah" and Yeshua in the Metsudah Machzorim and described as the Sar HaPanim Neti'ot in sufficient detail by Rabbeinu Bahiya.
The closest in affection to Messianic Noahites are the Netzarim because they are not proud, except that Messianic Noahites aren't a circumcised, Anti-Pauline Adoptionist sect of Shomeir-Torah who pretend to be Jews.
Messianic Noahides have existed throughout the Christian Era usually going by the name the Baptism to be distinguished from the Circumcision. The Baptism refers to non-Jews who are grafted into the Hebrew Olive-tree by their faith.
The Bohemian Reformation came to the attention of Orthodox Jews who followed Rashi's interpretation of the start of the Messianic Era based on Daniel 9 and 12. These Taborites were eventually hunted down and escaped to Kiev under the leadership of Skhariya (a.k.a. Zakhariya, Skara; Russian: Схария, Захария, Скара) the Jew where they were known as Judaizers. Zacharia ben Ahron ha-Cohen was a scholar from Kiev whonwas brought to Novgorod by Mikhailo Olelkovich from the Grand Duchy of Lithuania in 1470. In reality, Messianic Noahides do not Judaize but maintain a clear distinction between themselves and Jews.
