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<td valign="top">'''7''' A Noahide is not liable for [breaking the law] of "neighbor's wife" unless they engage in relations in the normal manner after the marriage had been consummated. But, if she was enagaged or had undergone a wedding ceremony, but the marriage has not been consummated – he is not liable for [capital punishment] over her, as is is written: "for she has been possessed by [her] husband." (Genesis 20:3). When do these things speak about? When a Noahide man sleeps with a Noahide woman. But, a non-Jew who sleeps with a [married] Jewish woman, in normal or even abnormal manner, is liable [and falls under the jurisdiction of Jewish law:]. If [a non-Jew slept] with an engaged woman – he is stoned to death, as per Jewish law. If he sleeps with her after she has undergone the wedding ceremony, but the marriage has not been consummated – he is strangled to death, as per Jewish law. However, if he sleeps with a Jewish woman after her marriage has been consummated, this falls under the law of "neighbor's wife" and he executed by beheading, [as per Noahide law].

:See also: [[Noahide Law as International Law]]</td>

<td align="right" valign="top"><div dir="rtl" lang="HE"><big><b>ז</b> אין בן נוח חיב על אשת חברו עד שיבוא עליה כדרכה אחר שנבעלה לבעלה; אבל מארסה או שנכנסה לחופה ולא נבעלה – אין חיבין עליה, שנאמר: והיא, בעלת בעל (בראשית כ,ג). במה דברים אמורים? בבן נח שבא על בת נח. אבל גוי הבא על הישראלית, בין כדרכה בין שלא כדרכה – חייב. ואם היתה נערה מארסה – נסקל עליה כדיני ישראל. בא עליה אחר שנכנסה לחפה ולא נבעלה – הרי זה בחנק כדיני ישראל. אבל אם בא על אשת ישראל אחר שנבעלה – הרי זה כמי שבא על אשת גוי חברו, ויהרג בסיף.</big></div></td>

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<td valign="top">'''9''' A Noahide is liable for [breaking the law of] robbery whether he stole from a non-Jew or from a Jew. One who robs [forcibly] or steals money, a kidnaper, an [employer who] withholds the wages of a worker, and the like, even a worker who eats [from his employer's produce] not during working hours – in all these, he is liable and considered a thief. This differs in Jewish law. He is liable even [for stealing something] worth less than a ''perutah''; A Noahide who stole less than the worth of a ''perutah'' and another stole it from him – they are both given capital punishment because of it.

:See also : [[Noahide Law and Legal Measurements]]</td>

<td align="right" valign="top"><div dir="rtl" lang="HE"><big><b>ט</b> בן נוח חיב על הגזל, בין שגזל גוי בין שגזל ישראל. ואחד הגוזל או הגונב ממון, או גונב נפש, או הכובש שכר שכיר וכיוצא בות אפילו פועל שאכל שלא בשעת מלאכה – על הכל הוא חיב, והרי הוא בכלל גזלן: מה שאין כן בישראל. וכן חיב, על פחות משוה פרוטה; ובן נוח שגזל פחות משוה פרוטה ובא אחר וגזלה ממנו – שניהן נהרגין עליה.</big></div></td>

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<td valign="top">'''10''' And also he is liable for [breaking the law of] "torn limb" or "torn meat" – in any amount, for [the specifications of] minimum amounts is defined only in Jewish law [and not Noahide law]. He is permitted blood from a living creature.

:See also : [[Noahide Law and Bloodin Meat]]</td>

וכן חיב על אבר מן החי, ועל בשר מן החי – בכל שהוא, שלא נתנו השעורין, אלא לישראל בלבד. ומתר הוא בדם מן החי.</big></div></td>

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<td valign="top">'''12''' One who slaughters a domesticated animal, even if one severs the two signs [that would make it properly killed under Jewish law], as long as it moves convulsively, the limbs and meat which are separated from it are forbidden to a Noahide because of [breaking the law of a] "torn limb"

:See also : [[Noahide Law and Kosher Meat]]</td>

<td align="right" valign="top"><div dir="rtl" lang="HE"><big><b>יב</b> השוחט את הבהמה אפילו שחט בה שני הסימנין, כל זמן שהיא מפרכסת – אבר ובשר הפורשין ממנה אסורין לבני נח משום אבר מן החי.</big></div></td>

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