Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the Biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, Jethro, whom Muslim Arabs call [[Shoaib|Shuˤayb]]. According to the Biblical narrative, Jethro joined and assisted the Jewish people in the desert during the [[Exodus]], accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro in [[Tiberias]] is the most important religious site for the Druze community. [http://www.arutzsheva.com/news.php3?id=56379]
==See also==
* [[The "Fitan" Literature and Jewish-Moslem relations]]
