Difference between revisions of "Islam"
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Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the Biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, Jethro, whom Muslim Arabs call [[Shoaib|Shuˤayb]]. According to the Biblical narrative, Jethro joined and assisted the Jewish people in the desert during the [[Exodus]], accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro in [[Tiberias]] is the most important religious site for the Druze community. [http://www.arutzsheva.com/news.php3?id=56379] | Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the Biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, Jethro, whom Muslim Arabs call [[Shoaib|Shuˤayb]]. According to the Biblical narrative, Jethro joined and assisted the Jewish people in the desert during the [[Exodus]], accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro in [[Tiberias]] is the most important religious site for the Druze community. [http://www.arutzsheva.com/news.php3?id=56379] | ||
| + | |||
| + | ==See also== | ||
| + | * [[The "Fitan" Literature and Jewish-Moslem relations]] | ||
Revision as of 09:07, 5 July 2006
Islam has a different tradition on Noah and his descendants; the Qur'an mentions additional narrative on Noah. As stated before, the Jewish authority Maimonides has maintained that Islam is a Noahide religion, although the Medieval sage Nissim of Gerona disagrees.
In April 2006, the spiritual leader of the Druze community in Israel, Sheikh Mowafak Tarif, signed a declaration calling on all non-Jews in Israel to observe the Noahide Laws as laid down in the Bible and expounded upon in Jewish tradition. The mayor of the Galilean city of Shefa-'Amr (Shfaram) - where Muslim, Christian and Druze communities live side by side - also signed the document. The declaration includes the commitment to make a better
- humane world based on the Seven Noachide Commandments and the values they represent commanded by the Creator to all mankind through Moses on Mount Sinai.
Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the Biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, Jethro, whom Muslim Arabs call Shuˤayb. According to the Biblical narrative, Jethro joined and assisted the Jewish people in the desert during the Exodus, accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro in Tiberias is the most important religious site for the Druze community. [1]
