This is the shortest Arabic account we have. We proceed to translate the most important part of the narrative given in the '' 'Araisu'l Majalis''. There we read that Abraham was brought up in a cave without any knowledge of the true God. One night he came forth and beheld the glory of the stars, and was so impressed that he resolved to acknowledge them as his gods. The account then proceeds as follows, incorporating as many as possible of the passages of the Qur'an which deal with the subject:—

"''When therefore the night overshadowed him he saw a star. He said, ‘This is my Lord.’ Then when it set, he said, ‘I love not those that set.’ Then when he saw the moon rising, he said, ‘This is my Lord.’ And when it set, he said, ‘Verily if my Lord guide me not I shall assuredly be of the people who go astray.’ Then when he saw the sun rising, he said, ‘This is my Lord, this is greater,’'' for he saw that its light was grander. ''When therefore it set, he said, ‘O my people! verily I am guiltless of the polytheism which you hold, verily I turn my face to him who hath formed the heavens and the earth, as a [[حنيفا|Hanif]]''<ref>This term will be explained in Chapter vi</ref>, ''and I am not one of the polytheists<ref>''The italicized passages are from Surah VI., Al An'am, 76-9</ref>.’ They say his father used to make idols. When therefore, he associated Abraham with himself, he began to make the idols and to give them over to Abraham to sell. Abraham (Peace be upon him!) therefore goes off with them and cries aloud, ‘Who will buy what injures and does not benefit?’ Hence no one purchases from him. When therefore they proved unsaleable to him, he took them to a river. Then he smote them on the head and said to them, ‘Drink, my bad bargain!’ in mockery of his people and of their false religion and ignorance, to such an extent that his reviling and mocking them became notorious among his people and the inhabitants of his town. Therefore his people disputed with him in regard to his religion. Then he said to them, ‘''Do ye dispute with me about God? and He hath guided me,’ &c. ... And that was Our reasoning which We brought to Abraham against his people: We raise (many) steps whomsoever We will; verily thy Lord is all-wise and all-knowing<ref>''Surah VI., Al An'am, 80-3</ref>. So that he vanquished and overcame them. Then verily Abraham invited his father Azar to embrace his religion. Accordingly he said, ‘''O my father, why dost thou worship that which heareth not nor seeth nor doth profit thee at all?<ref>''Surah XIX., Maryam, 43</ref>’ &c. Then his father refused assent to that to which Abraham invited him. Thereupon verily Abraham proclaimed aloud to his people his abjuration of their worship, and declared his own religion. He said therefore, ‘''Have ye then seen that which ye worship, ye and your fathers the ancients? for verily they are hostile to me, except the Lord of the worlds.<ref>''Surah XXVI., Ash Shu'ara, 75-7</ref>’ They said, ‘Whom then dost thou worship?’ He said, ’The Lord of the worlds.’ They said, ‘Thou meanest Nimrod.’ Then said he, ‘No! Him who has created me, and who therefore guideth me,’ &c. That matter accordingly was spread abroad until it reached the tyrant Nimrod. Then he called him and said to him, ‘O Abraham, hast thou seen thy God, who hath sent thee, and to whose worship thou dost invite men, and whose power thou recordest and on account thereof dost magnify Him above all other? What is He?’ ''Abraham said, ‘My Lord is He who preserveth alive and causeth to die.’'' Nimrod said, ‘''I preserve alive and cause to die.''’ Abraham said, ‘How dost thou preserve alive and cause to die?’ He said, ‘I take two men to whom death is due in my jurisdiction, then I slay one of them, thus I have caused him to die; next I pardon the other and let him go, thus I have preserved him alive.’ Accordingly Abraham said unto him thereupon, ‘''Verily God bringeth the sun from the East, do thou therefore bring it from the West<ref>''Surah II., Al Baqarah, 26</ref>’ Thereupon Nimrod was confounded and gave him no answer."

The story goes on to inform us that the custom of the tribe to which Abraham belonged was to hold a great festival once every year, during which everyone for a time went out of the city. (This may contain a confused reference to the Jewish Feast of Tabernacles, for the ''forte'' of the Qur'an is undoubtedly the number of its anachronisms, and Muhammadan tales regarding the patriarchs and prophets are in general distinguished by the same characteristic.) Before leaving the city, we are told, the citizens "had made some food ready. Accordingly they placed it before the gods, and said, ‘When it shall be time for us to return, we shall return, and the gods will have blessed our food and we shall eat.’ When therefore Abraham<ref>He had remained at home on the plea of being ill, Surah XXXVII., As Saffat, 87.</ref> beheld the idols and the food which was before them, he said unto them in mockery, ‘''Will ye not eat?''’ And when they did not answer him, he said, ‘''What is the matter with you? will ye not speak?’ Then he turned upon them, striking a blow with his right hand<ref>''Ibid. vv. 89-91</ref>, and he began to dash them in pieces with an axe which he held in his hand, until there remained none but the biggest idol, on the neck of which he hung the axe. Then he went out. Such then is the statement of the Honoured and Glorified One: ‘''So he broke them into pieces, except the largest of them, that perchance they might come back to it''’ (and find what it had done<ref>Surah XXI., Al Anbiya, 59; and Jalalain's Commentary</ref>). When therefore the people came from their festival to the house of their gods, and saw them in that condition, ''they said, ‘Who hath done this to our gods? verily he is one of the unjust.’ They said, ‘We heard a youth who is called Abraham make mention of them.'' It is he, we think, that hath done this.’ Then that matter reached Nimrod the tyrant and the nobles of his people. They said therefore, ‘''Bring him then to the eyes of men, that perchance they may bear witness'' against him that it is he that hath done this.’ And they disliked to arrest him without poof. ... When therefore they had brought him forward, they said unto him, ‘''Hast thou done this unto our gods, O Abraham?''‘ Abraham said, ‘''On the contrary, the biggest of them did it:'' he was angry at your worshipping these little idols along with him, since he is bigger than them, therefore he dashed them in pieces. ''Do ye then inquire of them, if they can speak.''’ The prophet — may God bless and preserve him! — hath said, ‘Abraham told only three lies, all of them on behalf of God Most High: when he said, ''"I am sick,"'' and when he said, ''"On the contrary, this the biggest of them did it,"'' and when to the king who purposed to take Sarah, he said, ''"She it my sister."''’

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