001) E.12:2, Aviv (March) should be the first month of the Liturgical year.
(NB in Babylon this became Nissan which begins on the 21st of March, but this was not always the Hebrew way from the beginning. To this day the 1st of March is still observed as New year by the descendants of Jacob in Wales and Bulgaria.)
==Pesach==
002) E.12:14, Abrahamites must honour the memory of Passover for all generations, an ordinance to celebrate it for ever. E.12:4, Abrahamic families too small to ’āḵal a whole Paschal śeh must unite with their nearest Abrahamic neighbour for Passover. E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh. This is called the feast of anointing. E.12:5, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîm. E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv). This period is called Eid Kurbani. N.28:16, the Passover sacrifice of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month. E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm in time for the Miqra Seder of the 15th). E.12:7, The Abrahamites must daub the blood of the Paschal śeh on the posts and lintels of their doors of the houses where they ’āḵal it. E.12:9, The Paschal śeh must not be ’āḵal raw. E.12:9, The Paschal śeh must not be ’āḵal boiled. E.12:8, After šāḥaṭ of The Paschal śeh it must be flamed and ’āḵal with Marorim and Matzos. E.12:9, The Paschal śeh has to be flamed whole, head, feet and entrails. E.12:4, The Paschal śeh must be shared fairly according to what each Abrahamite can ’āḵal.
003) E.12:4, Abrahamic families too small to 11 Abrahamites must ’āḵal a whole the Paschal śeh must unite with their nearest Abrahamic neighbour for Passoverquickly wearing a belt, sandals and a staff in hand.
004) E.12:4, The 10 There shall not be any remnants of the Paschal śeh must be shared fairly according to what each Abrahamite can ’āḵalin the morning after Passover.
005) E.12:5, The 10 If there are leftovers from the Paschal śeh after Passover in the morning (15th Aviv) it must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîmburned up completely.
006) E.12:643, Abrahamites must observe No Nacri may eat the Passover śeh from the 10th of Aviv until Passover (14th Aviv).
007) E.12:6 The Abrahamic Synagogue (society)'s entire special Order (Qehal) shall šāḥaṭ 44, Any deacon you have commissioned may eat the Passover śeh in the erevim of the 14th (i.e. 6pm on he 13th).after you have circumcised him,
008) E.12:745, The Abrahamites must daub but a toshav or a shakir may not eat the blood of the Paschal śeh on the posts and lintels of their doors of the houses where they ’āḵal itPassover.
009) E.12:846, After šāḥaṭ of The Paschal śeh it Passover must be flamed and ’āḵal with Marorim and Matzot.eaten inside the house;
010) E.12:946, take none of the meat of The Paschal śeh must not be ’āḵal rawoutside the house.
011) E.12:946, Do not break any of the bones of The Paschal śeh must not be ’āḵal boiled.
012) E.12:947, All the Adat of Israel must celebrate The Paschal śeh has to be flamed whole, head, feet and entrails.Passover
013) E.12:10 There shall not be any remnants 48, but a pilgrim residing among you who wants to celebrate the Passover of HE WHO IS must have all the Paschal śeh males in his household circumcised; then he may take part like one born in the morning after Passoverland.
014) E.12:10 If there are leftovers from the Paschal śeh on Passover morning (14th Aviv) 48, No uncircumcised male may eat it must be burned up completely.
015) E.12:11 Abrahamites must ’āḵal 49, The same (?Passover?) law shall apply both to the Paschal śeh quickly wearing a belt, sandals native-born and a staff in handto the pilgrim residing among you.
016) ED.1216:142, Abrahamites must honour Sacrifice as the memory of Passover for all generations, to the LORD your God an ordinance to celebrate it animal from your flock or herd at the place the LORD will choose as a dwelling for everhis Name.
017) N.28:16-17, in the first month (Aviv), on the fourteenth day of the month is the Passover of HE WHO IS, and on the fifteenth day of this month there is to be Miqra; for seven days in total you shall eat Matzot.===Matzos===
===Matzot===E.12:15, Seven days a year, believers should eat Matzos.
018) E.12:1516, seven days The first day of Matzos (14th Aviv) believers must hold a yearMiqra (Thursday night), believers should eat unleavened bread.
019) E.12:1816, From the eve of the fourteenth day of the first month the faithful must no work should be done on 14th Aviv; except preparing food for everyone to eat unleavened bread, until the eve of the twenty-first day of the monththat much you may do.
020) E.12:15, on the first day of Matzot, the The believers must remove all śə’ōr (Raised Food) from their homeson the first day of Matzos (14th).
021) E.12: 19, seven Seven days (a year) there must not be any śə’ōr (Raised Food) in their houses.
022) EN.1228:15 17, E.12:19 Whosoever eats Chametz 18, For seven days in total the faithful shall eat Matzos, from the afternoon of the fourteenth day of the first day month the faithful shall eat Matzos, until the seventh afternoon of the twenty-first day, that soul shall be cut off from society (the synagogue), whether they be a pilgrim, or one born in of the landmonth.
023) EN.1228:1617 Leviticus 23:6, and on the first fifteenth day of Unleavened Bread the first month (14th Aviv) believers must hold there is to be Miqra, no work should be done; except preparing food for everyone to eat, that much you may doSeder (Friday night). The fifteenth day of Aviv is the Hajj of Matsos unto HE WHO IS.
024) E.12:16, 15 E.12:19 Whosoever eats Chametz from the first day until the seventh day of Unleavened Bread , that soul shall be cut off from the synagogue (20th Avivsociety) believers must hold Miqra, no work should whether they be done; except preparing food for everyone to eata pilgrim, that much you may door ’ezraḥ hā-’āreṣ..
025) Leviticus 23Deuteronomy 16:68, The fifteenth Synagogue (society) must feast on Matzos for six days but the 7th day of (erev 21st Aviv ) is the feast a solemn day of unleavened bread unto HE WHO ISGod, do no work.
026) E.12:1716, Abrahamites have to honour the memory The seventh day of Matzot Matzos (erev 21st Aviv) believers must hold a Miqra, no work should be done; except preparing food for all generationseveryone to eat, an ordinance to celebrate it for everthat much you may do.
027) Deuteronomy 16E.12:817, from 15th Abrahamites have to 20th continue to eat Matzot but on honour the 21st you shall hold an ‘ăṣereṯ memory of HE WHO IS GodMatzos for all generations, do no workan ordinance to celebrate it for ever.
=Torah=
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